Photo, posted without a caption

Channel
* بزم سرخوشان*
@sarkhoshanFESTIVITY
On this record: Growth · Engagement · Posts · Citations · Cite this entry
410subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001277259826 |
|---|---|
| Type | Channel |
| Username | @sarkhoshanFESTIVITY |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/sarkhoshanFESTIVITY |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 15:16 | 410 | +1 |
| 6 Aug 2026, 20:33 | 409 | no change |
| 6 Aug 2026, 20:24 | 409 | first reading |
Engagement
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.21%
- avg views ÷ 410 subscribers
- Avg views / post
- 25.4
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (5 August 2026 – 6 August 2026) |
| Views total | 509 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 20:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
☀️ داستان دقوقی و ابدال4 #شرح ابیات ۱ تا ۲۱ #بررسی کلمه احکام در مثنوی #ویژگیهای کسانی که به مقام رضا رسیدهاند #چندصدایی در مثنوی ✍#دکتر ایرج شهبازی #زمستان ۱۳۹۸ #یک ساعت و ببست و سه دقیقه
#داستان دقوقی و ابدال 4 ✍#دکتر ایرج شهبازی ✍#بررسی کلمه احکام در مثنوی ✍احکام به معنای قضاوت های قاضی در مورد مجرمان و متهمان: #مثنوی معنوی- دفترششم ۱۵۷۲ این یکی حُکمت چنین بُد در قضا که تورا آورد سیلی بر قَفا ((حکمِ ناعادلانه ی تو سبب شد طبقِ قضای الهی پس گردنی بخوری.)) ۱۵۷۳ وای بر احکامِ دیگرهایِ تو تا چه آرَد بر سر و بر پایِ تو ................. ✍ظاهراً مولانا در ابیاتِ زیر باز احکام را به معنی حکمِ قاضی به کار …
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☀️ #داستان دقوقی و ابدال3 ✍#دکتر ایرج شهبازی ✍مهمترین مباحث و مسائل داستان "دقوقی" 3_عشق دوزخِ اوصاف است: #مثنوی معنوی- دفتر سوم ۱۹۲۰ آن شفاعت وآن دعا، نَه از رحمِ خَود میکند آن بندهٔ صاحب رَشَد ۱۹۲۱ 🔅رحمِ خود را او همان دَم سوختهست که چراغِ عشقِ حق افروختهست ۱۹۲۲ 🔅دوزخِ اوصافِ او عشق است و او سوخت مر اوصافِ خود را مو به مو ...................... ✍مهمترین مباحث و مسائل داستان "دقوقی" 12_بی پایان بودن مسیر کمال: #…
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☀️ داستان دقوقی و ابدال3 🔅خواندن متن کامل داستان دقوقی و ابدال برای دستیابی به چارچوب کلی داستان. ✍#دکتر ایرج شهبازی #زمستان ۱۳۹۸ #یک ساعت و ببست و هفت دقیقه
🕊 جان چه باشد گر نباشد عاشق جانپروری دل چه ارزد گر نورزد مهر روی دلبری #شاه_نعمت_الله_ولی 💚
سلطان محققان ابراهیم خواص رحمةاللهعلیه پیوسته با مریدان خود گفتی کاشکی من خاک قدم آن سرپوشیده بودمی . گفتند : ای شیخ پیوسته ذکر و مدح او میکنی و ما را از حال او خبر ندهی . گفت : روزی وقتم خوش شد. قدم در بیابان نهادم و در وجد میرفتم تا به دیار کفر رسیدم. قصری دیدم سیصد دانه سر از کنگرههای آن در آویخته ، متعجب بماندم. پرسیدم که این چیست و قصر آن کیست؟ گفتند : آنِ ملکیست و او را دختریست دیوانه شده و این سرِ …
دیوان شمس تبریزی غزل شمارهٔ ۱۶۱۵ این شعر بیانگر احوالات روحانی و عوالم درونی شاعر است که از هویت و تعلقات دنیوی خود فاصله گرفته و به یک درک عمیقتر از وجود میرسد. او خود را نه به مواد و مادیات، بلکه به حقیقتی فراتر مییابد. شاعر به عشق و زیباییهای درونی اشاره میکند و میگوید که او از جنس روح و حقیقت است و از هر وابستگی دنیوی آزاد است. او به عشق اشاره میکند که او را تحت تأثیر قرار داده و بیان میکند که از صحبت و …
من اگر دست زنانم نه من از دستِ زنانم نه از اینم نه از آنم من از آن شهر کلانم نه پی زمر و قمارم نه پی خمر و عقارم نه خمیرم نه خمارم نه چنینم نه چنانم من اگر مست و خرابم نه چو تو مست شرابم نه ز خاکم نه ز آبم نه از این اهل زمانم خرد پوره آدم چه خبر دارد از این دم که من از جمله عالم به دو صد پرده نهانم مشنو این سخن از من،وَ نه زین خاطر روشن که از این ظاهر و باطن نه پذیرم نه ستانم رخ تو گرچه که خوب است قفس جان تو چوب…
☀️ عقلِ کاذب هست خود مَعْکوسبین زندگی را مرگ بینَد ای غَبین ای خدا بِنْمایْ تو هر چیز را آن چُنان که هست در خُدْعهسَرا #مثنوی_مولانا #دفتر_پنجم بخش ۷۲، بیت ۱۷۶۴ و ۱۷۶۵ غبین: کسی که رای و نظری سست و بیاساس دارد. 📺#محمد_جواد_اعتمادی #عقل_جزیی
Showing the 12 most recent of 20 posts we hold for @sarkhoshanFESTIVITY. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“* بزم سرخوشان*” (@sarkhoshanFESTIVITY), 410 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/sarkhoshanFESTIVITY.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.