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Telegram profile photo for اسوه‌حسنه دوره دوم | Osveh Hasaneh

Channel

اسوه‌حسنه دوره دوم | Osveh Hasaneh

@salam_osveh

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

464subscribers

-7 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001448001362
TypeChannel
Username@salam_osveh
CreatedBetween 1 April 2019 and 30 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/salam_osveh

Growth

464471467.56 August 2026 — 471 subscribers6 August 2026 — 471 subscribers15 August 2026 — 464 subscribers6 August 202615 August 2026
3 measurements spanning 9 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 463–472 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 16:45464-7
6 Aug 2026, 19:03471no change
6 Aug 2026, 16:32471first reading

Engagement

20 posts held, back to 5 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 May 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

5 reactions across 4 posts, in 3 distinct kinds. The most used accounts for 60.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
360.0%
🏆120.0%
👍120.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 5 January 2026 to 23 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

23 May 2026, 17:20 UTC232 views2 reactionsread 6 August 2026
Photo

*🎭✨ فراخوان تماشای اختتامیه‌ی سیزدهمین جشنواره‌ی فرهنگی هنری اسوه‌ی حسنه* 📙ا📘ا📕ا📗 از شما دعوت می‌کنیم تا به تماشای پخش مراسم اختتامیه‌ی مجازی سیزدهمین جشنواره‌ی فرهنگی هنری «اسوه حسنه» بنشینید: 🗓 دوشنبه، ۴ خرداد ۱۴۰۵ ⏰ زمان‌بندی پخش: ▫️۱۱:۳۰ | دوره‌ی اول پسران ▫️۱۳:۰۰ | دوره‌ی اول دختران ▫️۱۵:۰۰ | دوره‌ی دوم پسران ▫️۱۷:۰۰ | دوره‌ی دوم دختران 📍 محل تماشا: آپارات مجموعه مدارس سلام: https://www.aparat.com/sal

1🏆1

5 Jan 2026, 17:05 UTC≈1,090 views1 reactionsread 6 August 2026

قابل ذکر است که کتاب منبع احکام بصورت فیزیکی در دسترس مدارس هست. این منبع کتاب مصور « دوامتحان» بوده که جلد چهارم آن برای پایه دهم و جلد پنجم آن برای پایه یازدهم در نظر گرفته شده. امید است که مسابقات بخش کتبی جشنواره سیزدهم گامی رو به جلو در فهم معارف دینی و فرهنگی دانش اموزان عزیزمان باشد. به امید درخشش تک تک عزیزان 🌹🙏

1

5 Jan 2026, 16:57 UTC≈2,040 views1 reactionsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #احادیث_و_نکته_ها_به_زبان_انگلیسی پایه #دهم و #یازدهم ▫️۳۰ حدیث مشترک برای پایه دهم و یازدهم @salam_osveh

1

5 Jan 2026, 16:49 UTC≈1,800 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #ترجمه_قرآن_به_زبان_انگلیسی پایه #دهم و #یازدهم ▫️کتاب "قرآن حکیم" ترجمه طاهره صفارزاده ▫️سوره مومنون آیه ۱تا۶۰ و سوره حجرات ( تمام سوره ) @salam_osveh

5 Jan 2026, 16:47 UTC≈1,500 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #کتابخوانی (تخصصی) #یازدهم ▫️کتاب "مهارت هاي زندگي براي نوجوانان" نوشته پرتو سيف اللهي ▫️نشر كلام ❗️❗️پايه #یازدهم : فصل ۶ تا ۱۰❗️❗️ @salam_osveh

5 Jan 2026, 16:46 UTC≈1,340 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #کتابخوانی (تخصصی) #دهم ▫️کتاب "مهارت هاي زندگي براي نوجوانان" نوشته پرتو سيف اللهي ▫️نشر كلام ❗️❗️پايه #دهم : فصل ۱ تا ۵❗️❗️ @salam_osveh

5 Jan 2026, 16:44 UTC≈1,260 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #کتابخوانی (رمان) پایه #دهم و #یازدهم ▫️کتاب " گردان قاطرچی ها " نوشته داوود امیریان @salam_osveh

5 Jan 2026, 16:42 UTC≈1,190 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #مفاهیم_قرآن پایه #یازدهم ▫️مفهوم (کلوا) در بعضی ایات قرآن کریم ویژه پایه یازدهم +منابع آموزش و پرورش ▫️گرداوری:سرکار خانم نیکومنش @salam_osveh

5 Jan 2026, 16:40 UTC≈1,150 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #مفاهیم_قرآن پایه #دهم ▫️مفهوم (کلوا) در بعضی ایات قرآن کریم برای پایه دهم +منابع آموزش و پرورش ▫️گرداوری:سرکار خانم نیکومنش @salam_osveh

5 Jan 2026, 16:38 UTC275 viewsread 6 August 2026
File

🎧پادکست بخش اول و دوم یعنی زندگینامه امام سجاد(ع) و رساله حقوقی ویژه پایه یازدهم 1⃣1⃣ #کتاب_صوتی #منابع_کتبی #اسوه_حسنه #مدارس_سلام #متوسطه_دوره_دوم @salam_osveh

5 Jan 2026, 16:37 UTC≈1,150 viewsread 6 August 2026
File

#مسابقات_کتبی ▫️رشته #صحیفه_سجادیه پایه #یازدهم ▫️زندگینامه امام سجاد(ع)+گزیده ای از رساله حقوقی امام سجاد علیه السلام+منابع آموزش و پرورش(عزت نفس) ▫️گرداوری:سرکار خانم نیکومنش @salam_osveh

5 Jan 2026, 16:34 UTC255 viewsread 6 August 2026
File

🎧پادکست بخش اول و دوم یعنی زندگینامه امام سجاد(ع) و رساله حقوقی ویژه پایه دهم 0⃣1⃣ #کتاب_صوتی #منابع_کتبی #اسوه_حسنه #مدارس_سلام #متوسطه_دوره_دوم @salam_osveh

Showing the 12 most recent of 20 posts we hold for @salam_osveh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“اسوه‌حسنه دوره دوم | Osveh Hasaneh” (@salam_osveh), 464 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/salam_osveh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.