Channel
@salafxazinasi
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
50subscribers
+0 since we began measuring on 14 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003383461934 |
|---|---|
| Type | Channel |
| Username | @salafxazinasi |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/salafxazinasi |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 21:42 | 50 | -2 |
| 6 Sept 2026, 21:41 | 52 | +4 |
| 30 Aug 2026, 03:53 | 48 | -1 |
| 15 Aug 2026, 15:06 | 49 | -1 |
| 14 Aug 2026, 19:31 | 50 | no change |
| 14 Aug 2026, 19:26 | 50 | first reading |
19 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.
10 reactions across 5 posts, in 3 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 5 | 50.0% | |
| ⚡ | 3 | 30.0% | |
| 💯 | 2 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 30 July 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Iymonda istisno qilish bu shakka ko'ra emas... Abdulloh aytdi: Bizga Muhammad ibn Sulaymon Luvayn rivoyat qildi. U dedi: Sufyondan: “Siz mo‘minmisiz?” deb so‘raldi. Shunda u dedi: «Men iymonim haqida shubha qilmayman. Sening mendan buni so‘rashing bid’atdir. Ammo Alloh huzurida baxtsizmanmi yoki yo‘qmi, amalim qabul qilinganmi yoki yo‘qmi — buni bilmayman». 📚Abdulloh ibn Ahmad, “As-Sunnah”, 717 Fuzayl ibn Iyoz ra…
«Ahlisunna etiqodi — amallarning qabul qilinganiga qat’iy hukm qilmaslikdir» Oisha roziyallohu anho — Rasululloh sollallohu alayhi vasallamning zavjalari — rivoyat qiladilar: Men Rasululloh sollallohu alayhi vasallamdan ushbu oyat haqida so‘radim: «Ular bergan narsalarini beradilar va qalblari qo‘rqinch ichidadir». Oisha aytdilar: «Ular aroq ichadigan va o‘g‘irlik qiladigan kishilarmi?» Rasululloh sollallohu ala…
«مِن عقائدِ أهلِ السنةِ عدمُ الجزمِ بقبولِ الأعمالِ» - عن عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ: سَأَلْتُ رَسُولَ اللَّهِ ﷺ عَنْ هَذِهِ الْآيَةِ: ﴿وَالَّذِينَ يُؤْتُونَ مَا آتَوْا وَقُلُوبُهُمْ وَجِلَةٌ﴾ قَالَتْ عَائِشَةُ: أَهُمُ الذِينَ يَشْرَبُونَ الْخَمْرَ وَيَسْرِقُونَ؟ قَالَ: "لَا يَا بِنْتَ الصِّدِّيقِ، وَلَكِنَّهُمُ الذِينَ يَصُومُونَ وَيُصَلُّونَ وَيَتَصَدَّقُونَ وَهُمْ يَخَافُونَ أَنْ لَا يُقْبَلَ مِنْهُمْ،…
Gunoh va ma’siyatlarning turlari Muhammad ibn Horun menga rivoyat qildi. U dedi: Hasan ibn Muso bizga rivoyat qildi. U dedi: Mahdiy ibn Maymun bizga rivoyat qildi. U dedi: Vosil, Abu ‘Uyaynaning mavlosi, dedi: Yahyo ibn ‘Aqiyl menga bir sahifani berdi va dedi: menga xabar berilishicha, Abdulloh ibn Mas’ud shunday der edi: “Gunohlar to‘rt turga bo‘linadi: ikkitasi mag‘firat qilingan gunoh, ikkitasi esa mag‘firat qi…
حَدَّثَنِي مُحَمَّدُ بْنُ هَارُونَ، ثنا الْحَسَنُ بْنُ مُوسَى، ثنا مَهْدِيُّ بْنُ مَيْمُونٍ، ثنا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ، قَالَ: دَفَعَ إِلَيَّ يَحْيَى بْنُ عَقِيلٍ صَحِيفَةً قَالَ: أُنْبِئْتُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ كَانَ يَقُولُ: " الذُّنُوبُ أَرْبَعَةٌ: ذَنْبَانِ مَغْفُورَانِ، وَذَنْبَانِ لَا يُغْفَرَانِ، رَجُلٌ عَمِلَ ذَنْبًا خَطَأً فَاللَّهُ يَمُنُّ وَلَا يُعَذِّبُهُ عَلَيْهَا، وَقَدْ قَالَ…
Qiyinchilikdan so'ng yengilliklar bor... Zayd ibn Aslam aytadilar: Abu Ubayda ibn al-Jarroh Umar ibn al-Xattobga maktub yozib, unda Rum qo‘shinlarining ko‘pligi va ulardan xavotir qilinayotgan holatni zikr qildi. Shunda Umar unga shunday javob yozdi: “Albatta, qachon mo‘min bandaga qanchalik qattiq bir mashaqqat tushsa, Alloh uning ortidan albatta yengillik beradi. Darhaqiqat, bir qiyinchilik ikki yengillikni hec…
✍Demak bir insonni solih deb atash uchun u insonni aqli joyida bo'lishligi kerak va buni ziddi bõlgan ahmoqlikni ba'zi ko'rinishlarini imom aytib o'tdilar. Va ikkinchidan bid'atchi bo'lmasligi kerak va yana halol kasb hunari bo'lishligi kerak.
Haqiqiy solih insonda topilishi kerak bõlgan 3 sifat haqida... Ibn Abid-Dunyo (41) rivoyat qiladi. Zahhok ibn Muzohim rahimahulloh aytdilar: “Biror kishining solihligi haqida menga xabar yetsa, uning uchta xislati haqida so‘ramagunimcha uni solih deb hisoblamayman. Agar u uchalasi ham unda to‘liq bo‘lsa, uning solihligi ham to‘liq bo‘ladi. Agar ulardan bittasi nuqsonli bo‘lsa, bu uning solihligidagi ayb hisoblanadi…
💯2
روى ابن أبي الدنيا (٤١) قَالَ الصَّحَاكَ بْنَ مُزَاحِمٍ : «مَا بَلَغَنِي عَنْ رَجُلٍ صَلَاحٌ فَاعْتَدَدْتُ بِصَلَاحِهِ حَتَّى أَسْأَلَ عَنْ خِلَالٍ ثَلَاثٍ، فَإِنْ تَمَّتْ تَمَّ لَهُ صَلَاحُهُ وَإِنْ نَقَصَتْ مِنْهُ خَصْلَةٌ كَانَتْ وَصْمَةً عَلَيْهِ فِي صَلَاحِهِ، أَسْأَلُ عَنْ عَقْلِهِ فَإِنَّ الْأَحْمَقَ إِنَّمَا هَلَكَ وَأَهْلَكَ فِئَامًا مِنَ النَّاسِ يَمُرُّ بِالْمَجْلِسِ فَلَا يُسَلِّمُ فَإِذَا قِيلَ لَهُ قَا…
Uhud jangidan bir parcha... Alloh taoloning ushbu so‘zi: “Muhammad faqat bir rasuldir. Undan oldin ham rasullar o‘tgan.” (Oli Imron, 144-oyat) Bu oyatning nozil bo‘lish sababi shuki, Uhud kuni musulmonlar mag‘lubiyatga uchrab, ularning orasida o‘lim va talofatlar yuz berganida, shayton — o‘ziga loyiq bo‘lgan narsaga duchor bo‘lsin —: “Ogoh bo‘linglar, Muhammad o‘ldirildi!” deb qichqirdi. Shunda musulmonlardan ba’…
🔥2
قَوْله تَعَالَى: ﴿وَمَا مُحَمَّد إِلَّا رَسُول قد خلت من قبله الرُّسُل﴾ سَبَب نزُول الْآيَة أَن الْمُسلمين يَوْم أحد لما وَقعت الْهَزِيمَة عَلَيْهِم، وَوَقع الْقَتْل فيهم؛ صَاح الشَّيْطَان - عَلَيْهِ مَا يسْتَحق -: أَلا إِن مُحَمَّدًا [قد] قتل، فَقَالَ الْمُسلمُونَ: خُذُوا لنا الْأمان من أبي سُفْيَان، وَقَالَ من كَانَ فِي قلبه نفاق: ارْجعُوا إِلَى دينكُمْ الأول، فَإِن مُحَمَّدًا قد قتل؛ فَنزل قَوْله: ﴿وَمَا مُحَمَّد…
⚡2
Muhammad ibn al-‘Abbos rivoyat qildi: Muhammad ibn ‘Amr Zunayj rivoyat qildi: Salama rivoyat qildi: Muhammad ibn Ishoq “Sizlar o‘limni uchratishingizdan oldin uni orzu qilgan edingiz” (Oli Imron, 143-oyat) oyati haqida shunday dedi: Ya’ni, sizlar o‘zingiz turgan haq yo‘lda shahid bo‘lishni, dushmaningiz bilan to‘qnashishdan oldin orzu qilgan edingiz. Bu bilan Rasululloh sollallohu alayhi va sallamni dushmanlariga qar…
⚡1🔥1
Showing the 12 most recent of 19 posts we hold for @salafxazinasi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“كنوز السلف” (@salafxazinasi), 50 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/salafxazinasi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.