Imam Ibn al‑Qayyim رحمه الله said: ‘Whoever is created for Jannah will forever be afflicted with calamities.’ [Al‑Fawā’id, 36]
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Channel
@salafiyah_daily
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
984subscribers
-13 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002881251367 |
|---|---|
| Type | Channel |
| Username | @salafiyah_daily |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/salafiyah_daily |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 06:21 | 984 | -5 |
| 1 Sept 2026, 17:33 | 989 | -1 |
| 25 Aug 2026, 06:36 | 990 | -4 |
| 18 Aug 2026, 20:33 | 994 | -3 |
| 10 Aug 2026, 22:01 | 997 | no change |
| 10 Aug 2026, 01:47 | 997 | first reading |
20 posts held, back to 21 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
610 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 97.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 592 | 97.0% | |
| 💯 | 16 | 2.62% | |
| 👍 | 2 | 0.328% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 610 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 February 2026 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Imam Ibn al‑Qayyim رحمه الله said: ‘Whoever is created for Jannah will forever be afflicted with calamities.’ [Al‑Fawā’id, 36]
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قال الشيخ محمد بن صالح العثيمين رحمه الله: ما خلقنا في هذه الدنيا لنعيش فيها عيش البهائم، نأكل ونشرب وننام، وإنما خلقنا لنستعد للآخرة. [شرح رياض الصالحين ١ / ٥٧ ] Translation: Shaykh Muḥammad Ibn Ṣāliḥ al‑‘Uthaymīn رحمه الله said:“We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions fo…
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Sheikh Ibn uthaymeen رحمه الله said: Women are not a garment that you wear and take off whenever you wish. They are honored, and they have rights. [اللقاء الشهري، اللقاء ٨٠]
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Shaykh Ibn ‘Uthaymīn (رحمه الله) said: "We are in a time where there are a lot of speakers without knowledge, and therefore it is obligatory upon the person that he does not rely on any verdict except from a known and trustworthy person." Liqā’ al-Bāb al-Maftūḥ (16/32)
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Hasan al-Basrī رحمه الله said: “The Companions considered respecting women as a sign of male nobility.” [حِليةُ الأَولِياء، ٢/١٤٧]
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Ibn Battah رحمه الله said: Whoever claims that the Messenger of Allah ﷺ was upon the religion of his people before he was sent as a messenger has fabricated a great lie against the Messenger of Allah. One should neither speak with nor sit with someone who says such a thing. [Al-Ibanah As-Sughra 130]
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Al‑Fudayl ibn Iyad said رحمه الله said: “Whoever loves an innovator, Allah will make his deeds nullify and remove the light of Islam from his heart.” [Sharh al‑Sunnah by al‑Barbahārī, pp. 138–139 Al‑Ibānah by Ibn Battah, 2/460]
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A Woman Changing Her Last Name After Marriage When asked about a wife taking her husband’s last name, Shaykh al-Albānī (رحمه الله) explained that this is not permissible for two reasons: 1. It is a practice that originates from non-Muslim customs. 2. The Prophet (ﷺ) said: “Whoever knowingly claims to be the son of someone other than his real father has disbelieved.” (Reported by al‑Bukhārī (3508) and Muslim (61)
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Yahyā ibn Muʿādh رحمه الله said: “Do not be surprised if the answer to your duʿā is delayed, when you yourself have blocked its path with your sins.” [As‑Siyar 13/15]
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As‑Sa'di رحمه الله said: “Beautiful eyes in a woman are one of the greatest signs of her beauty.” [Tafsir as‑Sa'di, p. 982]
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Sheikh ‘Abdur-Razzāq al‑Badr حفظه الله said: “It is narrated that some of the Salaf said: ‘From the signs that you are hated by Allah is that you waste time.’” (مقالات رمضانية ٤٢)
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Imam al‑Shāfiʿī رحمه الله said: “Aḥmad is an imām in eight traits: an imām in ḥadīth, an imām in fiqh, an imām in the Arabic language, an imām in the Qur’ān, an imām in poverty, an imām in zuhd (asceticism), an imām in waraʿ (scrupulousness), an imām in the Sunnah.” (Manāqib al‑A’immah al‑Arbaʿah, p.131)
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Showing the 12 most recent of 20 posts we hold for @salafiyah_daily. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“Seeking Salafiyah” (@salafiyah_daily), 984 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/salafiyah_daily.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.