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Channel

Salafi Center Nigeria

@salafinigeria

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,321subscribers

-18 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001072342224
TypeChannel
Username@salafinigeria
CreatedBetween 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live16 August 2026
Measurements held4
Confirmed unchanged2 times, most recently 16 August 2026
On Telegramt.me/salafinigeria

Growth

1,3211,3391,3306 August 2026 — 1,339 subscribers6 August 2026 — 1,339 subscribers10 August 2026 — 1,323 subscribers13 August 2026 — 1,321 subscribers6 August 202613 August 2026
4 measurements spanning 7 days, net -18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,318–1,342 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 11:161,321-2
10 Aug 2026, 16:321,323-16
6 Aug 2026, 15:161,339no change
6 Aug 2026, 15:091,339first reading

Engagement

18 posts held, back to 7 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
18.5%
avg views ÷ 1,321 subscribers
Avg views / post
244
12 posts measured
Reaction rate
5.44%
reactions ÷ views · ER floor
Posts in window
12
of 18 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 5 August 2026
Posts held18 (7 July 20265 August 2026)
Views total2,925
Reactions total159
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken6 Aug 2026, 15:16 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

177 reactions across 18 posts, in 6 distinct kinds. The most used accounts for 56.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👎10056.5%
3519.8%
👍179.60%
💯179.60%
🖕63.39%
🏆21.13%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 177reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 7 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 07:12 UTC108 views5 reactionsread 6 August 2026

قال اﻹمام ابن تيمية (رحمه الله) ‏" الشياطينُ لا سلطانَ لهم على قلوبِ الموحدين". مجموع الفتاوى، ٢١٧/١٣ Imam Ibn Taymiyyah (may Allah have mercy on him) said: "The devils have no authority over the hearts of those who sincerely affirm Allah's Oneness (the people of Tawheed)." Majmuʿ al-Fataawa (13/217). Abdulilah lahmami

4🏆1

5 Aug 2026, 07:11 UTC108 views3 reactionsread 6 August 2026

قال العلّامة ابنُ الوزير: "وأكثرُ النّاسِ لا يَصبِرُ عنِ الخَوضِ فيما لا يَعْنِيه، ولا يَتكلَّمُ بتحقيقِ ما يَخُوضُ فيه، وهذا هو الّذي أفْسدَ الدّينَ والدُّنيا، فرَحِمَ اللهُ مَنْ تكلَّمَ بِعلمٍ، أو سكتَ بحِلْمٍ". العواصم والقواصم، ٧/ ٥ The Scholar Ibn al-Wazeer rahimahullah said: "Most people cannot refrain from speaking about matters that do not concern them, nor do they speak with certainty and verification regar

2💯1

4 Aug 2026, 18:05 UTC67 views4 reactionsread 6 August 2026
Forwarded from @abukhadeejahspPhoto

Here's the Conference Schedule for this August Weekend at The Salafi Masjid, Wright Street, Small Heath, Birmingham. Please take a good look at the lecture timings. Even Friday is filled with classes and benefits—so join us this Friday (at Jumu'ah), and stay around till Sunday. Meet others who have the same desire to learn the teachings of the Qur'ān and Sunnah as understood by the Companions of the Prophet (ﷺ). A

👍3💯1

3 Aug 2026, 13:41 UTC79 views3 reactionsread 6 August 2026
Forwarded from @abukhadeejahspVideo

The library of Shaikh Rabee’ ibn Hādī is open for researchers. May Allah have mercy on this great and noble scholar. Open from ‘Asr till ‘Ishā prayer.

2🏆1

28 Jul 2026, 20:35 UTC219 views5 reactionsread 6 August 2026
Forwarded from @abukhadeejahsp

💥 The Salafis in the east of the world and its west, the Arabs and non-Arabs—all of them are as if they are one family. Al-‘Allāmah Rabee’ Ibn Hādī al-Madkhalī (rahimahullah). https://x.com/abukhadeejahsp/status/1816234444530876574?s=46&t=u1FrSQr1-sRvzr2j-7CXbg

4💯1

28 Jul 2026, 20:35 UTC182 views2 reactionsread 6 August 2026
Forwarded from @abukhadeejahspFile

As-salāmu-alaikum-wa-rahmatullāh This audio makes the whole issue of the meat of the Jews and Christians clear. Please listen and share. ”The Forbidden Meat, the Method of Slaughter and the Permissible Meat of Ahlul-Kitab.” By Sh. Abu Khadeejah.

👍2

25 Jul 2026, 06:14 UTC346 views4 reactionsread 6 August 2026

قال الامام ابن الـقـيم (رحمه الله) ‏كل خَارج من الـدُّنْيَا إِمـَّا متخلـص من الْحـَبْس وَ إِمَّا ذَاهِب إِلَى الْحَـبْس. ‏الـفـوائـد، ٥٤/١ Imam Ibn al-Qayyim rahimahullah said: "Everyone who leaves this world is either being released from prison or is going to prison." Al-Fawaa'id (1/54) Similar is the hadeeth in Saheeh Muslim: "The world is a prison for the believer and a paradise for the disbeliever." Abdulil

2👍1💯1

23 Jul 2026, 18:39 UTC401 views5 reactionsread 6 August 2026
Photo

🔊 Continuing today, inshaa'Allaah ♻️ Readings from "A Handbook of Prophetic Traditions on Aqīdah and 'Ittibā' (Following the Sunnah)" - by Al-Allāmah Rabī' Ibn Hādī Al-Madkhalī (رحمه الله) 📆 Every Thursday 🕢 8:30 PM NIG | 10:30 PM KSA #️⃣ Session 4 - Chapter 4 🎙️Abu 'Abdullāh Sādiq 🔊 Listen LIVE on: > Zoom: bit.ly/Muzakkirah > Mixlr Mixlr.com/salafi-nigeria ⏳Keep updated via: 💎 X.com/SalafiNigeria 📨 t.me/SalafiN

3👍2

23 Jul 2026, 18:38 UTC268 views4 reactionsread 6 August 2026
Forwarded from @abukhadeejahspPhoto

Allāh bless these seminars in the Maldives with Shaikh Abu Idrees and Shaikh Uwais: August 21-23, 2026.

3💯1

23 Jul 2026, 07:43 UTC356 views60 reactionsread 6 August 2026
Forwarded from @shnizaralabbasFile

File, posted without a caption

👎49👍4🖕43

23 Jul 2026, 07:43 UTC363 views59 reactionsread 6 August 2026
Forwarded from @shnizaralabbas

⭕️ صوتية جديـــدة 📌 كَشْفُ تلبيساتِ المُتعصِّب الجَانِي فؤاد بن سليمان الزِّنتاني 🔸🔹(الجــزء الأول)🔹🔸 🖇 ويتضمَّـــن: • كشف تعصُّب الزنتاني للبخاري. • وتأصيله الفاسد في ذلك. • وبيان شيءٍ مِن تَناقضِه. 🎙 لفضيلة الشيخ نزار بن هاشم العباس -حفظه الله تعالى- ٨/ صفر/ ١٤٤٨هـ ٢٢/ يوليو/ ٢٠٢٦م 🔈 لسماع الصوتية: https://t.me/shnizaralabbas/2165 🌍 الصفحة الرسمية للشيخ على التلجرام: https://telegram.me/shnizaralabbas

👎514👍2🖕2

22 Jul 2026, 05:39 UTC428 views5 reactionsread 6 August 2026

قال مالك بن دينار (رحمه الله) " إنّ الأبرار تغلي قلوبهم بأعمال البر، وإنّ الفجار تغلي قلوبهم بأعمال الفجور، والله يرى همومكم، فانظروا همومكم يرحمكم الله ". ‏حلية الأولياء، لأبي نعيم، ٤٢٠/٢ Maalik ibn Dinar (may Allah have mercy on him) said: "The hearts of the righteous are constantly stirred by the urge to perform acts of righteousness, while the hearts of the wicked are constantly stirred by the urge to commit si

2👍2💯1

Showing the 12 most recent of 18 posts we hold for @salafinigeria. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“Salafi Center Nigeria” (@salafinigeria), 1,321 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/salafinigeria.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.