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Channel
الدعوة السلفية
@salafeyh
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,124subscribers
-2 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001254504590 |
|---|---|
| Type | Channel |
| Username | @salafeyh |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/salafeyh |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 19:16 | 1,124 | -2 |
| 12 Sept 2026, 12:38 | 1,126 | -2 |
| 8 Sept 2026, 11:57 | 1,128 | +2 |
| 5 Sept 2026, 21:22 | 1,126 | no change |
| 5 Sept 2026, 20:47 | 1,126 | first reading |
Engagement
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 4.40%
- avg views ÷ 1,124 subscribers
- Avg views / post
- 49.5
- 4 posts measured
- Reaction rate
- 1.60%
- reactions ÷ views · ER floor
- Posts in window
- 4
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 3 of 4 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 4 September 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 4 September 2026) |
| Views total | 198 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Sept 2026, 21:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
17 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 88.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 15 | 88.2% | |
| 👍 | 2 | 11.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 4 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔥 كـافـر وإن أظهـر الإسـلام 🔥 ❏ قـ✑ــال شيخ الإسلام ابن تيمية - رحمــﮧُ اللَّـﮧُ تعالـــﮯ - : « مَن لا يغار إذا انتُهكت محارم الله ، ولا يغضب لله ، ولا يأمر بمعروف ولا ينهى عن منكر ، ولا يجاهد في سبيل الله ؛ فهذا فاسق مارق ، بل كافر وإن أظهر الإسلام فهو منافق ، وإن كان له نصيب من الزهد والعبادة ما كان فيه . ومعلوم أن المؤمن لا يخلو من ذلك بالكلية ، ومن خلا من ذلك بالكلية فهو منافق محض ، وكافر صريح ، إذ …
❤1
✍ قَالَ العلًّامَةُ صَالِحُ الفَوزَان - حَفِظَـہُ اللّـہُ تَعَالَـﮯ - : « إذا أرشـــــدت غيـــــرك إلى الخير وحذَّرته من الشَّرّ ، فقد تصدقت عليه صدقةً عظيمةً ، لأنَّ الله قد ينفعه بها أكثر ممَّا ينفعه المــال » . 📙 |[ المنح الربانية ( 222 ) ]| .
❤1
🔥 *[ خطــورة الشهـوة ]* 🔥 ✍ قَـ✑ــالَ العـلَّامَـةُ ابنُ عُثَيمِين - ࢪَحِمَـہُ اللَّـہُ تَعَالَـﮯ - : ☜ « فالمعاصي لها تأثير قوي على القلب ، وأشدها تأثيراً الشهوة فهي أشدّ من الشبهة ؛ لأنِّ الشبهة أيسر زوالاً على من يسرها الله عليه ؛ إذ أن مصدرها الجهل ، وهو يزول بالتعَّلم » . 📙 [ القول المفيد ( 1 / 385 ) ] .
❤1
🔥 *أكفر الخلق يحتفلون بالمولد* بدعة المولد النبوي بدعة رافضية مجوسية ابتدعها الحاكم العبيدي الفاطمي الملقب المعز لدين الله سنة 362 هـ والرافضة العبيدية أكفر من اليهود والنصارى بإجماع المسلمين وقد اختاروا يوم وفاة النبي صلى الله عليه وسلم في الثاني عشر من ربيع الأول للاحتفال بوفاته أما يوم مولده صلى الله عليه وسلم فلم يثبت في هذا اليوم ولم يحتفل به النبي صلى الله عليه وسلم ولا الصحابة رضي الله عنهم ولا التابعون ولا …
❤2
🔥 *أكاذيب زيدية يجب تصحيحها* 🔞 *[ المتعة في كتب الزيدية ]* 🔞 ❌ أكذوبة أن "المتعة محرمة بإجماع الزيدية" ✅ والصحيح أن كبار فقهائهم نقلوا الخلاف ورجحوا الجواز ! 1⃣ *كتب الفقه الزيدية الأساسية* 1. *البحر الزخار الجامع لمذاهب علماء الأمصار* - لـأحمد بن يحيى بن المرتضى الزيدي ت 840هـ . الكتاب هذا أهم مرجع فقهي زيدي . مطبوع 6 مجلدات دار الكتب العلمية 📕 "وقيل: تجوز المتعة وهو قول بعض أصحابنا" ج3 صـ 250 📕 "والمتع…
👍1
⛔️ هذا الصنف لا يرجى خيره ! ❏ قَالَ الشَيخُ عبداللطيف آل الشيخ - رَحِمَـﮧُ اللَّـﮧُ تَعَالَــﮯ - : « هل يرجى الخير من رجل يرى حرمات الله تنتهك، ودينه يمتهن، وسنة نبيه تترك وتطرح، ولا يجد من نفسه حمية ولا غيرة، ولا أُنفة من ترك دين الله، ومن معصيته، وهجر ما جاء به رسوله من توحيد الله تعالى والإيمان به ؟! ☜ هذا الصنف لا يرجى خيره » . 📚 عيون الرسائل ( 2 / 596 ) .
❤1
💎 *[ وَتَزْهَى أَنْتَ بِاللَّهْوِ وَاللَّعِبِ ]* ✍ قَـ✑ـــالَ الإمَـــامُ ابْـنُ القَيِّــمِ - رَحِمَــہُ اللّهُ تَعَالَــﮯ - : « أَيْنَ أَنْتَ وَالطَّرِيقُ طَرِيقٌ، تَعِبَ فِيهِ آدَمُ، وَنَاحَ مِنْ أَجْلِهِ نُوحٌ، وَرُمِيَ فِي النَّارِ الخَلِيلُ، وَأُضْجِعَ لِلذَّبْحِ إِسْمَاعِيلُ، وَبِيعَ يُوسُفُ بِثَمَنٍ بَخْسٍ وَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ، وَنُشِرَ بِالمِنْشَارِ زَكَرِيَّا، وَذُبِحَ السَّيِّ…
📝 *[ قِصَصُ وَتَجَارِبُ الدُّعَاةِ ]* ☝️ ✍ هَذِهِ القِصَّةُ تَحْكِيهَا إِحْدَى الأَخَوَاتِ اللَّاتِي أَسْلَمَ عَلَى يَدِهَا أَكْثَرُ مِنْ 5 أَشْخَاصٍ، وَكَانَتْ بِدَايَتُهَا فِي الدَّعْوَةِ إِلَى الإِسْلَامِ مِنْ مَجْمُوعَةِ "الإِسْلَامِ". بِدَايَةُ قِصَّتِي فِي الدَّعْوَةِ إِلَى الإِسْلَامِ: لَمْ أَكُنْ أَعْلَمُ أَنَّ رِسَالَةً عَابِرَةً مِنْ صَدِيقَةٍ تَحْمِلُ رَابِطًا إِلِكْتْرُونِيًّا، سَتَكُونُ هِيَ نُقْطَةَ …
🔥 *أكاذيب زيدية يجب تصحيحها* 🔞 *[ المتعة ونشر التشيع ]* 🔞 ❌ أكذوبة أن "الزيدية تحرم زواج المتعة كما تحرمه السنة" ✅ والصحيح أن فقهاء الزيدية المتأخرين جوزوا المتعة وقلدوا فيها الاثنا عشرية. 📕 الدليل: "البحر الزخار" لابن المرتضى: "وقيل تجوز المتعة وهو قول بعض أصحابنا" ج3 صـ 250 📕 الدليل: فتاوى معاصرة لمراجع زيدية في صعدة 2010-2014: "المتعة جائزة بشروط" ❌ أكذوبة أن "الزيدية لا تسمح بنشر المذهب الاثنى عشري في اليمن" …
✍ قَـ✑ـــالَ التَّــابِعِـيُّ قَـتَــادَةُ - رَحِمَــہُ اللَّهُ تَعَالَــﮯ - : ☜ « إِيَّـاكُـمْ وَالتَّكَلُّـفَ وَالتَّنَـطُّـعَ ، ☜ وَالغُلُـوَّ وَالإِعْجَـابَ بِـالأَنْـفُـسِ ، تَوَاضَعُوا لِلَّهِ ، لَعَـلَّ اللَّهَ يَرْفَعْكُـمْ » . 📙 [ سِيَرُ أَعْلَامِ النُّبَلَاءِ (276/5) ] . ┄┉▪︎❈❀☀️❀❈▪︎┉┄
❤1
⛔️ *لماذا الزيود أخطر من اليهود ؟* ☜ ذكر علماء الإسلام أن الرافضة الزيدية أخطر على الإسلام من اليهود والنصارى ومن جميع عباد الأصنام ولذلك لأسباب كثيرة أهمها ما يلي : ١- لأن الرافضة الزيدية يتظاهرون بالإسلام وهم كفار في الباطن ! ٢- لأن الرافضة الزيدية منافقين والمنافقين أخطر من الكفار والمشركين ! ٣- لأن الرافضة الزيدية يتلبسون بلباس الإسلام ويخدعون الكثير من المسلمين ! ٤- لأن الرافضة الزيدية مرتدين وكفرهم أغلظ من ك…
Showing the 12 most recent of 20 posts we hold for @salafeyh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@ebtesamalamodi · 31,617
Telegram ranks this channel #58 of 92 here — alongside 91 others — read 5 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“الدعوة السلفية” (@salafeyh), 1,124 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/salafeyh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.