Telegram RegisterThe public register of Telegram

Channel

علماء أهل السنة والجماعة

@alolama1

On this record: Also posting the same content · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

4,293subscribers

-16 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001091655299
TypeChannel
Username@alolama1
Created23 December 2016measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 12 August 2026
On Telegramt.me/alolama1

Also posting the same content

This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.

Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.

Growth

4,2934,3094,3016 August 2026 — 4,309 subscribers6 August 2026 — 4,309 subscribers9 August 2026 — 4,304 subscribers12 August 2026 — 4,293 subscribers6 August 202612 August 2026
4 measurements spanning 7 days, net -16. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,291–4,311 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 13:574,293-11
9 Aug 2026, 16:034,304-5
6 Aug 2026, 04:054,309no change
6 Aug 2026, 00:234,309first reading

Engagement

22 posts held, back to 16 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
5.70%
avg views ÷ 4,293 subscribers
Avg views / post
245
22 posts measured
Reaction rate
1.35%
reactions ÷ views · ER floor
Posts in window
22
of 22 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 21 of 22 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 8 August 2026
Posts held22 (16 July 20268 August 2026)
Views total5,388
Reactions total70
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken8 Aug 2026, 11:50 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

65 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3960.0%
👍2640.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 21 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 22 most recent posts we hold, published 16 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 10:27 UTC33 views1 reactionsread 8 August 2026
Photo

✍ ‏قَـ✑ـــالَ التَّــابِعِـيُّ قَـتَــادَةُ - رَحِمَــہُ اللَّهُ تَعَالَــﮯ - : ☜ « إِيَّـاكُـمْ وَالتَّكَلُّـفَ وَالتَّنَـطُّـعَ ، ☜ وَالغُلُـوَّ وَالإِعْجَـابَ بِـالأَنْـفُـسِ ، تَوَاضَعُوا لِلَّهِ ، لَعَـلَّ اللَّهَ يَرْفَعْكُـمْ » . 📙 [ سِيَرُ أَعْلَامِ النُّبَلَاءِ (276/5) ] . ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‏‌‌‌‌‌‏

1

7 Aug 2026, 03:25 UTC107 views1 reactionsread 8 August 2026
Forwarded from @SSDG5

⛔️ *لماذا الزيود أخطر من اليهود ؟* ☜ ذكر علماء الإسلام أن الرافضة الزيدية أخطر على الإسلام من اليهود والنصارى ومن جميع عباد الأصنام ولذلك لأسباب كثيرة أهمها ما يلي : ١- لأن الرافضة الزيدية يتظاهرون بالإسلام وهم كفار في الباطن ! ٢- لأن الرافضة الزيدية منافقين والمنافقين أخطر من الكفار والمشركين ! ٣- لأن الرافضة الزيدية يتلبسون بلباس الإسلام ويخدعون الكثير من المسلمين ! ٤- لأن الرافضة الزيدية مرتدين وكفرهم أغلظ من ك

1

5 Aug 2026, 18:48 UTC133 views4 reactionsread 8 August 2026
Forwarded from @Alaslam2

💎 *[ أَبْشِرْ يَا مَنْ تَنْشُرُ الْعِلْمَ الشَّرْعِيَّ عَلَى وَسَائِلِ التَّوَاصُلِ الِاجْتِمَاعِيِّ ]* 📲 📩 *[ رَسَائِلُكَ تَصِلُ إِلَى الْمَلَايِينِ ]* 🌍 🔍 *[ اُنْظُرْ لِهَذَا الْمِثَالِ الْبَسِيطِ ]* ☜ *[ إِذَا فَرَضْنَا أَنَّ نِسْبَةَ الْأَعْضَاءِ النَّشِطِينَ فِي وَسَائِلِ التَّوَاصُلِ الِاجْتِمَاعِيِّ (01%) وَاحِدٌ فِي الْمِائَةِ فَقَطْ مِنْ إِجْمَالِيِّ الْمُشْتَرِكِينَ، وَكُلُّ عُضْوٍ مِنْهُمْ مُشْتَرِكٌ فِ

3👍1

5 Aug 2026, 16:33 UTC159 views3 reactionsread 8 August 2026

💎 *[ نَوْعٌ مِن أَنْوَاعِ الصَّبْرِ ]*☝️ ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‏‌‌‏ ❏ قَـ✑ـالَ شَيْخُ الإِسْلَامِ ابْنُ تَيْمِيَّةَ - رَحِمَـﮧُ اللَّـﮧُ تَعَالَـﮯ - : « الْمَصَائِبُ الَّتِي تَحْصُلُ لِلْعَبْدِ بِفِعْلِ النَّاسِ، فِي مَالِهِ أَوْ عِرْضِهِ أَوْ نَفْسِهِ، وَهَذَا النَّوْعُ يَصْعُبُ الصَّبْرُ عَلَيْهِ جِدًّا لِأَنَّ النَّفْسَ تَسْتَشْعِرُ الْمُؤْذِيَ لَهَا، وَهِيَ تَكْرَهُ الْغَلَبَةَ فَتَطْلُبُ الِان

2👍1

4 Aug 2026, 17:43 UTC180 views5 reactionsread 8 August 2026

✍ ‏قَـ✑ـــالَ الإمَـــامُ ابْـنُ القَيِّــمِ - رَحِمَــہُ اللّهُ تَعَالَــﮯ - : « المُوَاسَاةُ لِلمُؤمِنِينَ أَنوَاعٌ : مُوَاسَاةٌ بِالمَالِ، وَمُوَاسَاةٌ بِالجَاهِ، وَمُوَاسَاةٌ بِالبَدَنِ وَالخِدمَةِ، وَمُوَاسَاةٌ بِالنَّصِيحَةِ وَالإِرشَادِ، وَمُوَاسَاةٌ بِالدُّعَاءِ وَالاستِغفَارِ لَهُم، وَمُوَاسَاةٌ بِالتَّوَجُّعِ لَهُم . وَعَلَى قَدرِ الإِيمَانِ تَكُونُ هَذِهِ المُوَاسَاةُ؛ فَكُلَّمَا ضَعُفَ الإِيمَا

3👍2

4 Aug 2026, 17:37 UTC165 views4 reactionsread 8 August 2026

✍ قَـ✑ــالَ العـلَّامَـةُ ابنُ عُثَيمِين - ࢪَحِمَـہُ اللَّـہُ تَعَالَـﮯ - : ☜ « أَنَّ الإنسانَ قد ‎يُعذَرُ ☜ فِي الابتعادِ عنْ أهلِ الخَيرِ ☜ إذَا كانُوا جُفَاةً غِلاَظِ القُلُوبِ » . 📙 [ تفسير آل عمران (368/2) ] .

2👍2

4 Aug 2026, 11:28 UTC165 views2 reactionsread 8 August 2026
Forwarded from @Alaslam2

🏳 *( يــا خيــل اللـه اركـبـي )*☝ ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‏‌‌‏ ✊ *[ شحذ الهمم لنيل القمم ]* 🏔 1⃣ *نداء العزيمة* يا أمةً وُلدت لتكون خير أمة أخرجت للناس، إن القمم لا تُنال بالتمني، ولا تُدرك بالكسل، وإن المجد لا يُورث، وإنما يُصنع بعرق الجبين، وبدم الشهيد، وبصبر الداعية، وبثبات العالم . إننا اليوم نقف على مفترق طريق: إما أن نكون حملة مشاعل، أو نكون أسرى ظلامنا، وإما أن نشحذ الهمم لنيل القمم، أو نرضى بالقاع .

1👍1

3 Aug 2026, 10:32 UTC207 views3 reactionsread 8 August 2026
Forwarded from @Alaslam2

💎 *[ الدَّعْوَةُ أَعْظَمُ الْجِهَادِ ]* ☝ ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‏‌‌‏ ✍ قَـ✑ـــالَ الإِمَــامُ ابْـنُ الْقَيِّــمِ ـ رَحِمَـﮧُ اللَّـﮧُ تَعَالَـى ـ : ☜ « فَقِوَامُ الدِّينِ بِالْعِلْمِ وَالْجِهَادِ وَلِهَذَا كَانَ الْجِهَادُ نَوْعَيْنِ: جِهَادٌ بِالْيَدِ وَالسِّنَانِ وَهَذَا الْمُشَارِكُ فِيهِ كَثِيرٌ، وَالثَّانِي الْجِهَادُ بِالْحُجَّةِ وَالْبَيَانِ وَهَذَا جِهَادُ الْخَاصَّةِ مِنْ أَتْبَاعِ الرُّ

2👍1

3 Aug 2026, 10:20 UTC171 views3 reactionsread 8 August 2026
Forwarded from @Alaslam2

💎 *[ أفضل أنواع الجهاد ]* ☝️ ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‏‌‌‏ ❏ قَـ✑ـالَ شَيخُ الإِسلَامِ ابْنُ تَيْمِيَّةَ - رَحِمَـﮧُ اللَّـﮧُ تَعَالَــﮯ - : ☜ « والجهاد بالنفس : قد يكون بالقتال بالبدن ، وقد يكون بتدبير الحرب والرأي ، وهو أعظم نفعا ، وقد يكون بتبليغ رسالة الله تعالى ، وإظهار حججه ودفع ما يعارضها ، وهو أفضل الأنواع الثلاثة » . 📙 [ جامع المسائل | (430/9) ] . ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌

2👍1

3 Aug 2026, 10:19 UTC181 views3 reactionsread 8 August 2026
Forwarded from @Alaslam2

💎 *[ أعظم ما عُبدَ اللهُ بهِ ]* ☝️ ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‏‌‌‏ ❏ قـ✑ــال شيخ الإسلام ابن تيمية ـ رحمــﮧُ اللَّـﮧُ تعالـــﮯ ـ : ☜ « ونحن قوم نحب الخير لكل أحد ، ونحب أن يجمع الله لكم خير الدنيا والآخرة ؛ فإن أعظم ما عبد الله به نصيحة خلقه ، وبذلك بعث الله الأنبياء والمرسلين » . 📚 [ مجموع الفتاوى (615/28) ] . ‌‌‌‌‌‌‌‌‌┄┉▪︎❈❀☀️❀❈▪︎┉┄‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‌‏‌‌‌‌‌‏ https://t.me/Alaslam2 ‌‌‌‌‌‌‌‌‌┄

2👍1

30 Jul 2026, 16:45 UTC296 views1 reactionsread 8 August 2026

❏ قَـ✑ــالَ شَيْخُ الإِسْلَامِ ابْنُ تَيْمِيَّةَ - رَحِمَــﮧُ اللَّـﮧُ تَعَالَـــﮯ - : « ثُمَّ إِنَّ كَثِيرًا مِنَ النَّاسِ يُحِبُّ خَلِيفَةً أَوْ عَالِمًا أَوْ شَيْخًا أَوْ أَمِيرًا ، فَيَجْعَلُهُ نِدًّا لِلَّهِ ، وَإِنْ كَانَ قَدْ يَقُولُ : إِنَّهُ يُحِبُّهُ لِلَّهِ » . 📚 [ مَجْمُوعُ الفَتَاوَى (267/10) ]

1

Showing the 12 most recent of 22 posts we hold for @alolama1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 230,650 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“علماء أهل السنة والجماعة” (@alolama1), 4,293 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/alolama1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.