Channel
@salafcom
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,810subscribers
-5 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001004164619 |
|---|---|
| Type | Channel |
| Username | @salafcom |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/salafcom |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 13:47 | 1,810 | -2 |
| 12 Aug 2026, 12:04 | 1,812 | -2 |
| 9 Aug 2026, 17:42 | 1,814 | -2 |
| 6 Aug 2026, 14:32 | 1,816 | +1 |
| 6 Aug 2026, 06:50 | 1,815 | no change |
| 5 Aug 2026, 18:30 | 1,815 | first reading |
20 posts held, back to 7 November 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 February 2022. An engagement rate over an empty window would be a number about nothing.
What the is Ma'rifah (Knowledge) by Which One Knows His Lord? Shaykh Muḥammad Amān al-Jāmī (رحمه الله) was asked: What is the meaning of the statement of the one who said: ‘How have you come to know your Lord?’ What is intended by this acquaintance (maʿrifah)? Read article/pdf here: http://www.madeenah.org/md/dld.cfm?a=nxjybf Summary: Basic knowledge is attained through fitrah (innate, original disposition) and 'a…
How Do You Attain Certainty (Yaqīn) Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: وأما كيف يحصل اليقين فبثلاثة أشياء : أحدها : تدبر القرآن .والثاني : تدبر الآيات التي يحدثها الله في الأنفس والآيات التي تبين أنه حق .الثالث : العمل بموجب العلم . “As for how certainty is acquired, then it is through three things: The first of them is contemplation over the Qurʾān. The second is contemplation over the signs Allāh pl…
Asking the Creation for Fulfillment of Needs Has Not Been Commanded as Opposed to Asking for Knowledge Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: سؤال المخلوق المخلوق أن يقضي حاجة نفسه أو يدعو له فلم يؤمر به بخلاف سؤال العلم. “A person asking another person to fulfill a need of his or to make duʾā for him, this has not been commanded (in the legislation) as opposed to asking for knowledge.” Majmūʿ al-Fatāwā (…
Asking of the Creation Comprises All Three Types of Oppression Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: سؤال المخلوقين فيه ثلاث مفاسد : مفسدة الافتقار إلى غير الله وهي نوع من الشرك ، ومفسدة إيذاء المسؤول وهي نوع من ظلم الخلق ، وفيه ذل لغير الله وهو ظلم للنفس ، فهو مشتمل على أنواع الظلم الثلاثة “Asking of the creation has three evil. The evil of being in want of other than Allāh and this is a type of shirk. …
Among the Believers is He Who Listens to the Hypocrites and Obeys Them Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: في المؤمنين من يسمع كلام المنافقين ويطيعهم ؛ وإن لم يكن منافقاً ، كما قال تعالى ( وفيكم سماعون لهم ) “Among the Believers is he who listens to the speech of the Hypocrites and obeys them, even though he is not a hypocrite (himself), as the Exalted said: ‘And among you are those who listen to them’…
The Prayer Contains Two Mighty Benefits One of Which is Greater Than the Other Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said, as related by Ibn al-Qayyim: في الصلاة فائدتان عظيمتان ؛ إحداهما : نهيها عن الفحشاء والمنكر والثانية : اشتمالها على ذكر الله وتضمنها له ولَمَا تضمنته من ذكر الله أعظم من نهيها عن الفحشاء والمنكر “In the prayer are two mighty benefits. The first of them is its prevention of shameful and e…
Atheism is Feared for the Youth More than Idolatry Shaykh Muḥammad bin Ibrāhīm (رحمه الله) said: دعاة الإلحاد الآن يخاف على الشباب منهم أكثر مما يخاف من دعاة الوثنية فإنهم بثوه بأساليب عديدة في الناس فكان ضررهم أكثر والصولات والجوالات الآن معهم. “The callers to atheism now, the youth are feared for from them more so than is feared from the callers to idolatry. For they have spread it among the people through numer…
Knowledge, Faith and Qurʾān Combined Prevent Apostasy Shaykh al-Islām Ibn Taymiyyah said: من أوتي العلم مع الإيمان فهذا لا يرفع من صدره ، ومثل هذا لا يرتد عن الإسلام قط ؛ بخلاف مجرد القرآن أو مجرد الإيمان — أكثر ما نجد: الردة فيمن عنده قرآن بلا علم وإيمان ، أو من عنده إيمان بلا علم وقرآن “Whoever is given knowledge along with īmān, then this is not raised from his chest. The likes of this one does not apostatize f…
Transgression and Corruption in the Three Human Strengths Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: قوى الإنسان ثلاث : قوة العقل ، وقوة الغضب ، وقوة الشهوة ...فالكفر اعتداء وفساد في القوة العقلية الإنسانية ، وقتل النفس اعتداء وفساد في القوة الغضبية ، والزنا اعتداء وفساد في القوة الشهوانية “The strengths of man are three: The strength of intellect, the strength of anger and the strength of (carnal) desire … …
Transgression and Corruption in the Three Human Strengths Shaykh al-Islām Ibn Taymiyyah (رحمه الله) said: قوى الإنسان ثلاث : قوة العقل ، وقوة الغضب ، وقوة الشهوة ...فالكفر اعتداء وفساد في القوة العقلية الإنسانية ، وقتل النفس اعتداء وفساد في القوة الغضبية ، والزنا اعتداء وفساد في القوة الشهوانية “The strengths of man are three: The strength of intellect, the strength of anger and the strength of (carnal) desire … …
Who Am I and What Am I? Al-Ẓahabī mentions in al-Siyar: وقـال خراسـاني لأحمـد بـن حنبـل رحمـه اﷲ :الحمـد ﷲ الــذي ُرأيتـــــــك، قـــــــالَ ُ :اقعـــــــد، أي شـــــــيء ذا؟ مـــــــن أنـــــــا؟ A Khurasānī said to Imām Aḥmad bin Ḥanbal (رحمه الله): “All praise is due to Allāh that I saw you.” He said: “Sit down [be silent]. What thing is that? Who am I?” Al-Siyar (Tahdhīb, 2/930). وعــن رجــل قــال :رأيـــت أ…
On Moderation in All Things Muʿāwiyah (رضي الله عنه) said: “I have not seen squandering (going to excess) except that by its side is a right being neglected.” Mawsūʿat Ibn Abī al-Dunyā (7/479). Sulaymān bin Dāwūd said: “We have experienced all of life (subsistence) and we have found that [taking] the least amount of it suffices [one’s needs].” Mawsūʿat Ibn Abī al-Dunyā (7/477). Muḥammad bin Sīrīn said: “Good regul…
Showing the 12 most recent of 20 posts we hold for @salafcom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Salaf.Com” (@salafcom), 1,810 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/salafcom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.