Channel
@sahih_buxary
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
241subscribers
-19 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003490595936 |
|---|---|
| Type | Channel |
| Username | @sahih_buxary |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/sahih_buxary |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 16:41 | 241 | -18 |
| 26 Aug 2026, 08:55 | 259 | -4 |
| 19 Aug 2026, 16:53 | 263 | +2 |
| 7 Aug 2026, 08:02 | 261 | +1 |
| 7 Aug 2026, 01:32 | 260 | no change |
| 6 Aug 2026, 22:13 | 260 | first reading |
20 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
223 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 64.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 144 | 64.6% | |
| 🔥 | 37 | 16.6% | |
| 😢 | 22 | 9.87% | |
| custom 5233203065019997352 | 11 | 4.93% | |
| 💯 | 5 | 2.24% | |
| 😭 | 3 | 1.35% | |
| 💔 | 1 | 0.448% |
Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 223 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 July 2026 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عَنْ أَبِي حَازِمٍ قَالَ: أَتَى رِجَالٌ إِلَى سَهْلِ بْنِ سَعْدٍ رَضِيَ اللَّهُ عَنْهُمَا يَسْأَلُونَهُ عَنِ المِنْبَرِ، فَقَالَ: بَعَثَ رَسُولُ اللهِ ﷺ إِلَى فُلاَنَةَ -امْرَأَةٍ قَدْ سَمَّاهَا سَهْلٌ رَضِيَ اللَّهُ عَنْهُ-: «أَنْ مُرِي غُلاَمَكِ النَّجَّارَ، يَعْمَلُ لِي أَعْوَادًا أَجْلِسُ عَلَيْهِنَّ إِذَا كَلَّمْتُ النَّاسَ»، فَأَمَرَتْهُ يَعْمَلُهَا مِنْ طَرْفَاءِ الغَابَةِ ثُمَّ جَاءَ بِهَا، فَأَرْسَلَتْ إِلَى…
❤7🔥2😢1
عَنْ عَبْدِ اللهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَجُلًا أَقَامَ سِلْعَةً -وَهُوَ فِي السُّوقِ- فَحَلَفَ بِاللهِ لَقَدْ أَعْطَى بِهَا مَا لَمْ يُعْطَ، لِيُوقِعَ فِيهَا رَجُلًا مِنَ المُسْلِمِينَ، فَنَزَلَتْ: ﴿ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا ﴾ آل عمران: 77 ✨عەبدوڵڵاى كوڕى ئەبو ئەوفا✨ خوا لێیان ڕازی بێت دەگێڕێتەوە: پیاوێك -لە بازاڕ بوو- كاڵایەكى هێنا ب…
❤7🔥3
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ ﷺ قَالَ: «لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لَا يُبَالِي المَرْءُ بِمَا أَخَذَ المَالَ، أَمِنْ حَلاَلٍ أَمْ مِنْ حَرَامٍ» ✨ئەبو هوڕەیڕە✨خوا لێی ڕازی بێت لە پێغەمبەرەوە ﷺ دەگێڕێتەوە كه فەرموویەتى: «بەدڵنیایی سەردەمێك بەسەر خەڵكدا دێت مرۆڤ گوێ نادات بەو ماڵەی بەدەستی بهێنێت، ئايا حەڵاڵە ياخود حەڕامە». گەوهەرەکانی صەحیحی بوخاری: 458
❤11🔥1
عَنْ حَكِيمِ بْنِ حِزَامٍ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ ﷺ قَالَ: «البَيِّعَانِ بِالخِيَارِ مَا لَمْ يَتَفَرَّقَا -أَوْ قَالَ: حَتَّى يَتَفَرَّقَا-، فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا، وَإِنْ كَتَمَا وَكَذَبَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا» ✨حەكیمى كوڕى حیزام ✨خوا لێی ڕازی بێت لە پێغەمبەرەوە ﷺ دەگێڕێتەوە كە فەرموویهتی: «كڕیار و فرۆشیار سەرپشكن (لە پەشیمانبوونەوە) هەتا لە یەكدی جیا نە…
❤8🔥1
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ ﷺ قَالَ: «كَانَ تَاجِرٌ يُدَايِنُ النَّاسَ، فَإِذَا رَأَى مُعْسِرًا قَالَ لِفِتْيَانِهِ: تَجَاوَزُوا عَنْهُ؛ لَعَلَّ اللهَ أَنْ يَتَجَاوَزَ عَنَّا، فَتَجَاوَزَ اللهُ عَنْهُ» ✨ئەبو هوڕەیڕە✨ خوا لێی ڕازی بێت لە پێغەمبەرەوە ﷺ دەگێڕێتەوە كه فەرموویەتى: «بازرگانێك هەبوو قەرزى بە خەڵك دەدا، ئەگەر قەرزدارێكيش لە دەستی نەبووایە لەو كاتەدا، بە خزمەتكارەكانى دەگوت:…
❤9😢3😭2🔥1
عَنْ جَابِرِ بْنِ عَبْدِ اللهِ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «رَحِمَ اللهُ رَجُلًا سَـمْحًا إِذَا بَاعَ، وَإِذَا اشْتَـرَى، وَإِذَا اقْتَضَى» ✨جابیری كوڕى عەبدوڵڵا✨خوا لێیان ڕازی بێت دەگێڕیتەوە: پێغەمبەرى خوا ﷺ فەرموویهتی: «ڕەحمەتى خوا لەو پیاوە بێت ئاسانكارە كاتێك شت دەفرۆشێت، كاتێكیش شت دەكڕێت، كاتێكیش داواى دانەوەى هەقەكەى دەكات». گەوهەرەکانی صەحیحی بوخاری: 455
❤9😢3🔥2
عَنِ الزُّبَيْرِ بْنِ العَوَّامِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ ﷺ:«لأنْ يَأْخُذَ أَحَدُكُمْ أَحْبُلَهُ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ» ✨زوبەیرى كوڕى عەووام✨ خوا لێی ڕازی بێت دەڵێت: پێغەمبەر ﷺ فەرموویهتی: «ئەگەر كەسێكتان گوریسەكانى هەڵبگرێت، باشترە بۆ ئەو لەوەى كە داوا لە خەڵك بكات و سواڵ بكات». گەوهەرەکانی صەحیحی بوخاری: 454
❤7🔥3💯2😢2
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ مِنْ أَنْ يَسْأَلَ أَحَدًا، فَيُعْطِيَهُ أَوْ يَمْنَعَهُ» ✨ئەبو هوڕەیڕە ✨خوا لێی ڕازی بێت دەڵێت: پێغەمبەرى خوا ﷺ فەرموویهتی: «ئەگەر يەكێكتان كۆڵێك دار لەسەر پشتی كۆبكاتەوە (بۆ ئەوەی مامەڵەی پێبكات) باشترە بۆی لەوەى كە داوا لە يەكێك بكات، جا داخۆ پێى دەدات یان پێى نادات». گەوهەرەکا…
❤9🔥2💯1
عَنِ المِقْدَامِ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللهِ ﷺ قَالَ: «مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدِهِ، وَإِنَّ نَبِيَّ اللهِ دَاوُدَ كَانَ يَأْكُلُ مِنْ عَمَلِ يَدِهِ» ✨میقدام✨ خوا لێی ڕازی بێت لە پێغەمبەرى خواوە ﷺ دهگێڕێتهوه، فەرموویهتی: «هیچ كەسێك خواردنێكى چاكترى نەخواردووە لەوەى كە لە ڕەنجى دەستى خۆیەتی، بێگومان پێغەمبەرى خوا داوود سەلامی لێبێت عادەتى وا بووە لە…
❤10🔥3😢1
قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا: كَانَ أَصْحَابُ رَسُولِ اللهِ ﷺ عُمَّالَ أَنْفُسِهِمْ، وَكَانَ يَكُونُ لَهُمْ أَرْوَاحٌ، فَقِيلَ لَهُمْ: لَوِ اغْتَسَلْتُمْ ✨عائیشە✨ خوا لێی ڕازی بێت دەڵێت: هاوەڵانى پێغەمبەرى خوا ﷺ كرێكارى خۆیان بوون، بەو هۆیەوە بۆنى ناخۆشیان لێ دەهات، بۆیە پێیان گوترا: خۆزگە خۆتان دەشوشت (بۆنە ناخۆشەتان نەبایە). گەوهەرەکانی صەحیحی بوخاری: 451
❤9🔥2😢1
︎ ︎ ︎ ︎ ︎ ︎اللَّهُـمَّ صَـلِّ وَسَـلِّمْ علَۍ نَبِينَــا םבםב 📚🤍🤍🤍︎ ︎ ︎ ︎ ︎ ︎
❤9🔥2💯1
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: لَمَّا اسْتُخْلِفَ أَبُو بَكْرٍ الصِّدِّيقُ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَقَدْ عَلِمَ قَوْمِي أَنَّ حِرْفَتِي لَمْ تَكُنْ تَعْجِزُ عَنْ مَئُونَةِ أَهْلِي، وَشُغِلْتُ بِأَمْرِ المُسْلِمِينَ، فَسَيَأْكُلُ آلُ أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ مِنْ هَذَا المَالِ وَيَحْتَرِفُ لِلْمُسْلِمِينَ فِيهِ ✨عائیشە✨ خوا لێی ڕازی بێت دهڵێت: كاتێك ئەبو بەكرى صددیق خوا لێی ڕازی بێت ك…
❤6🔥2😢1
Showing the 12 most recent of 20 posts we hold for @sahih_buxary. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“صحیح البخاري” (@sahih_buxary), 241 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/sahih_buxary.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.