Channel
@sahih_alsunat_alnabawia
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
425subscribers
+8 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003501594939 |
|---|---|
| Type | Channel |
| Username | @sahih_alsunat_alnabawia |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/sahih_alsunat_alnabawia |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 12:30 | 425 | -1 |
| 2 Oct 2026, 19:59 | 426 | +9 |
| 18 Sept 2026, 10:16 | 417 | +3 |
| 11 Sept 2026, 02:57 | 414 | -1 |
| 2 Sept 2026, 00:37 | 415 | -1 |
| 26 Aug 2026, 07:07 | 416 | -1 |
| 13 Aug 2026, 00:34 | 417 | no change |
| 12 Aug 2026, 11:04 | 417 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
*قال نبي الله صلى الله عليه وسلم:"لا تَقومُ السَّاعةُ حتَّى يُقبَضَ العِلمُ، وتَكثُرَ الزَّلازِلُ، ويَتَقارَبَ الزَّمانُ، وتَظهَرَ الفِتَنُ، ويَكثُرَ الهَرجُ -وهو القَتلُ القَتلُ- حتَّى يَكثُرَ فيكُمُ المالُ فيَفيضَ".* ✍️ *الراوي: أبو هريرة* المحدث: البخاري *المصدر: صحيح البخاري* الصفحة أو الرقم: 1036 *التخريج: أخرجه مسلم (157) باختلاف يسير* 🌄🌌⚔️🌄🌌⚔️🌄🌌⚔️🌅 *شرح وفوائد وجمال الحديث النبوي الشريف:* 🌄🌌⚔️🌄🌌⚔️🌄🌌⚔️…
📜 الحديث عن عمر بن الخطاب رضي الله عنه، أن رسول الله ﷺ قال: «إنَّما الأعْمالُ بالنِّيَّاتِ، وإنَّما لِكُلِّ امْرِئٍ ما نَوَى، فمَن كانَتْ هِجْرَتُهُ إلى دُنْيا يُصِيبُها، أوْ إلى امْرَأةٍ يَنْكِحُها، فَهِجْرَتُهُ إلى ما هاجَرَ إلَيْهِ». ◆ الراوي: عمر بن الخطاب رضي الله عنه. ◆ المحدث: البخاري. ◆ المصدر: صحيح البخاري. ◆ الصفحة أو الرقم: (1). ◆ خلاصة حكم المحدث: صحيح. ــــــــــــــــــــــــــــــ 📜 الشرح يبين ال…
❤1
قالﷺ: "إذا توضَّأَ العبدُ المسلمُ - أوِ المؤمنُ - فغسلَ وجهَهُ ، خَرجَت مِن وجهِهِ كلُّ خطيئةٍ نظرَ إليها بعَينيهِ معَ الماءِ - أو معَ آخرِ قطرِ الماءِ ، أو نحوَ هذا - فإذا غَسلَ يديهِ خرجَت من يديهِ كلُّ خطيئةٍ بطشَتها يداهُ معَ الماءِ – أو معَ آخرِ قَطرِ الماءِ فإذا غسَل رجلَيهِ خرجَت كلُّ خطيئةٍ مستها رِجلاهُ معَ الماءِ أو معَ آخرِ قطرِ الماءِ - حتَّى يخرُجَ نقيًّا منَ الذُّنوبِ". ◇خلاصة حكم المحدث :[صحيح] ◆الراو…
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أُرِيتُ النَّارَ فَإِذَا أكْثَرُ أهْلِهَا النِّسَاءُ، يَكْفُرْنَ قيلَ: أيَكْفُرْنَ باللَّهِ؟ قالَ: يَكْفُرْنَ العَشِيرَ، ويَكْفُرْنَ الإحْسَانَ، لو أحْسَنْتَ إلى إحْدَاهُنَّ الدَّهْرَ، ثُمَّ رَأَتْ مِنْكَ شيئًا، قالَتْ: ما رَأَيْتُ مِنْكَ خَيْرًا قَطُّ. الراوي: عبدالله بن عباس المحدث: البخاري المصدر: صحيح البخاري الصفحة أو الرقم: 29 خلاصة حكم المحدث: [صحيح] التخريج: أخرجه البخاري (29)، ومسلم (907) __ خلَقَ اللهُ س…
*كان النَّاسُ يَنتابونَ يَومَ الجُمُعةِ مِن مَنازِلِهم والعَواليِّ، فيَأتونَ في الغُبارِ، يُصيبُهمُ الغُبارُ والعَرَقُ، فيَخرُجُ منهمُ العَرَقُ، فأتى رَسولَ اللهِ صلَّى اللهُ عليه وسلَّم إنسانٌ منهم وهو عِندي، فقال النَّبيُّ صلَّى اللهُ عليه وسلَّم: لو أنَّكُم تَطَهَّرتُم ليَومِكُم هذا.* *الراوي : عائشة أم المؤمنين* *المحدث :البخاري* *المصدر :صحيح البخاري* *الصفحة أو الرقم: 902* *خلاصة حكم المحدث : [صحيح]* *التخريج :…
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📜 الحديث عن أبي هريرة رضي الله عنه، أن رسول الله ﷺ قال: «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ، وَلَا يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ، وَلَا يَشْرَبُ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ، وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ». ◆ الراوي: أبو هريرة رضي الله عنه. ◆ المحدث: البخاري. ◆ المصدر: صحيح البخاري. ◆ الصفحة أو الرقم: (6810). ◆ خلاصة حكم المحدث: صحيح. ــــــــــــــــــــــــــــــ 📜 الشرح يبي…
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*"لا تَحقِرَنَّ مِنَ المَعروفِ شيئًا، ولو أن تَلقى أخاك بوجهٍ طَلقٍ."* ◆ *الراوي*: أبو ذر الغفاري رضي الله عنه. ◆ *المصدر*: صحيح مسلم. ◆ *خلاصة حكم المحدث*: صحيح. ــــــــــــــــــ 💚🌿*شرح الحديث* يُبيِّنُ النَّبيُّ صلَّى اللهُ عليه وسلَّم أنَّ المسلِمَ لا يَجبُ عَليهِ أنْ يَحقِرَ، أي: يُقلِّلَ منَ المعروفِ، أي: مِن فِعلِ الخيرِ؛ شيئًا ولَو أنْ يَلقَى أَخاهُ المُسلمَ بوَجهٍ "طَلْقٍ"، أي: ضاحكٍ مُستبشِرٍ، وليسَ ب…
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📜 الحديث عن أبي هريرة رضي الله عنه، أن رسول الله ﷺ قال: «أرأيتم لو أنَّ نهرًا ببابِ أحدِكم يغتسلُ منه كلَّ يومٍ خمسَ مراتٍ، هل يبقى من درنه شيء؟» قالوا: لا يبقى من درنه شيء. قال: «فذلك مثلُ الصلواتِ الخمسِ، يمحو اللهُ بهنَّ الخطايا». ◆ الراوي: أبو هريرة رضي الله عنه. ◆ المحدث: البخاري. ◆ المصدر: صحيح البخاري. ◆ الصفحة أو الرقم: (528). ◆ خلاصة حكم المحدث: صحيح. ــــــــــــــــــــــــــــــ 📜 الشرح يضرب النبي ﷺ…
Showing the 12 most recent of 20 posts we hold for @sahih_alsunat_alnabawia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“صحيح السنة النبوية” (@sahih_alsunat_alnabawia), 425 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/sahih_alsunat_alnabawia.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.