Telegram RegisterThe public register of Telegram
Telegram profile photo for صفحات

Channel

صفحات

@safahat_ir

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

451subscribers

+9 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002314793457
TypeChannel
Username@safahat_ir
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live11 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/safahat_ir

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

44045644811 August 2026 — 442 subscribers12 August 2026 — 440 subscribers19 August 2026 — 441 subscribers27 August 2026 — 450 subscribers2 September 2026 — 456 subscribers11 September 2026 — 451 subscribers45111 August 202611 September 2026
6 measurements spanning 32 days, net +9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 438–458 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 15:57451-5
2 Sept 2026, 13:43456+6
27 Aug 2026, 12:55450+9
19 Aug 2026, 13:48441+1
12 Aug 2026, 01:02440-2
11 Aug 2026, 01:16442first reading

Engagement

18 posts held, back to 5 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 33s
Average length
1m 33s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

254 reactions across 18 posts, in 9 distinct kinds. The most used accounts for 78.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
19978.3%
❤‍🔥259.84%
💔114.33%
👍93.54%
🙏31.18%
👌20.787%
😢20.787%
🤔20.787%
👏10.394%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 254 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 5 July 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

10 Aug 2026, 10:16 UTC739 views49 reactionsread 11 August 2026

پدرم در حال عمل قلب هستن. لطف میکنید اگر حمد شفا بخونید

46🙏3

8 Aug 2026, 14:26 UTC166 views25 reactionsread 11 August 2026

از هرچه نجاست است مردار ترند از هرچه که دیده اید بیمارترند این مدعیان دین انسانیت از هند جگر خوار، جگرخوارترند شادی روح شهید عزیز، اشبه الناس به ارباب بی کفنش و آرامش قلب پدر و مادر و همسرش صلواتی هدیه کنیم به زینب کبری سلام الله علیها

23💔2

8 Aug 2026, 09:53 UTC160 views11 reactionsread 11 August 2026

🔻وَ لَكُمْ فِي الْقِصاصِ حَياةٌ و اما اين كه گفتند: رأفت و رحمت بر انسانيت اقتضاء می‌كند قاتل اعدام نشود، در پاسخ می‌گوئيم بله و لكن هر رأفت و رحمتی پسنديده و صلاح نيست و هر ترحمی فضيلت شمرده نمی‌شود، چون بكار بردن رأفت و رحمت، در مورد جانی قسی القلب، (كه كشتن مردم برايش چون آب خوردن است)، و نيز ترحم بر نافرمانبر متخلف و قانون‌شكن كه بر جان و مال و عرض مردم تجاوز ميكند، ستمكاری بر افراد صالح است و اگر بخواهيم بطور م

👍64👏1

5 Aug 2026, 11:24 UTC177 views12 reactionsread 11 August 2026
Forwarded from @majhool_h

صفحه اول کتاب عاشورای آقای صفایی با فونت بزرگ نوشته: -زندگی صحنه پیکارهاست- تا به حال بهش فکر کردی؟ بهش فکر کن.

12

3 Aug 2026, 20:14 UTC245 views12 reactionsread 11 August 2026
Photo

سوگواری امام حسین؛ افرادِ خوار و ذلیل پرورش نمی‌دهد، گریه‌کننده پرورش نمی‌دهد. عزای امام حسین انسان‌هایی حسینی پرورش می‌دهد؛ انسان‌هایی که همانند امام حسین سکوت کردن در برابر ستمگر را رد می‌کنند. زنانی پرورش می‌دهد همچون زینب که پیکر برادرش را بلند می‌کند و می‌گویند: «خدایا این قربانی را از ما بپذیر.» آیا این گریه است؟ آیا این بسنده کردنِ به گریه است؟ این مجالس سوگواری و این مکان همچون مدرسه‌ای است که به ما علم می‌آم

10🤔2

28 Jul 2026, 15:58 UTC983 views10 reactionsread 11 August 2026

بوفالوهای آمریکا خلیج فارس را شخم میزنند برادرم با پوتین های کهنه سربازی اش بسیج میشود مادرم آب و آیینه و قرآن می آورد پدرم "فالله خیرحافظا" میخواند اما بعضی خاطرشان جمع است که ناوگان آمریکا به استخر های سرپوشیده شان کاری ندارد. 📚علیرضا قزوه، از نخلستان تا خیابان از شعر مولا ویلا نداشت 📍@safahat_ir

7💔2👍1

26 Jul 2026, 08:11 UTC267 views8 reactionsread 11 August 2026

در بینش توحید نظرها متوجه سنن جاری در هستی می‌شود ولی در نگاه جزئی نگر انسان ها مشغول حادثه ها می‌گردند، بدون آنکه بتوانند قاعده هایی که این حادثه ها را مدیریت می‌کنند بشناسند. 📚گزینش تکنولوژی از بینش توحید، اصغرطاهرزاده صفحه 141 📍@safahat_ir

8

20 Jul 2026, 18:06 UTC410 views5 reactionsread 11 August 2026
Video

🔻 چرا افتخار میکنیم فلان تعداد کتاب رو خوندیم اما نسبت به کتاب اصلی بی توجهیم؟ صوت استاد اصفهانی نویسنده کتاب کهکشان نیستی تلنگر 📍@safahat_ir

4💔1

19 Jul 2026, 19:59 UTC260 views11 reactionsread 11 August 2026

شب عملیات از راه رسید. فضای خیلی شادابی به گردان حاکم بود. تازه باب شده بود بچه ها به دست و پایشان حنا میگذاشتند. حنا گذاشتن رسم خیلی از شهرستانی ها برای آمادگی پیش از مراسم عروسی بود. یعنی نوعی جشن و آمادگی برای وصال محبوب. حالا رزمنده ها هم برای رسیدن به شهادت این جشن را برپا میکردند. 📚تو عاشق شدی، خاطرات سیروس صابری، ص 139 📍@safahat_ir

💔64❤‍🔥1

17 Jul 2026, 10:19 UTC358 views14 reactionsread 11 August 2026

در میان ما چه کسی هست که نداند که آنچه ما می‌کشیم، نه مستقیماً از جانبِ اجانب، که از جانبِ سرسپردگانِ ایشان است. ارباب، اگر نوکرِ خوش‌خدمتِ حلقه به‌گوش نداشته باشد، چگونه می‌تواند اربابی کند؟ چگونه می‌تواند خانه به‌خانه، سیه‌بختی و درماندگی را صاحبخانه کند و صاحبخانه‌های راستین را آواره و درمانده کند و به‌تکدّی و خفّت بکشاند؟ این بیگانه‌پرستانند که می‌کوشند سلطهٔ ننگینِ بیگانه را براین بهشتِ خدایی، این آب و خاکِ منحص

10👌2👍2

11 Jul 2026, 16:34 UTC381 views22 reactionsread 11 August 2026

در همان سنین پانزده، شانزده سالگی به کتابخانه آستان قدس هم مراجعه میکردم و مشغول مطالعه میشدم؛ صدای اذان با بلندگو پخش میشد، به قدری غرق مطالعه بودم که صدای اذان را نمیشنیدم! خیلی نزدیک بود و صدا خیلی شدید داخل قرائتخانه میآمد و ظهر میگذشت، بعد از مدتی میفهمیدیم که ظهر شده است! با کتاب اُنس داشتم. 📚رهبر شهید ۱۳۷۶/۱۱/۱۴ 📍@safahat_ir

22

9 Jul 2026, 20:26 UTC309 views27 reactionsread 11 August 2026
Photo

پایان یک عهد و آغاز یک عصر بسم الله الرحمن الرحیم

❤‍🔥243

Showing the 12 most recent of 18 posts we hold for @safahat_ir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“صفحات” (@safahat_ir), 451 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/safahat_ir.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.