3 measurements taken within a single day, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 214–215 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
8 Aug 2026, 10:47
215
no change
8 Aug 2026, 05:47
215
+1
7 Aug 2026, 16:58
214
first reading
Engagement
17 posts held, back to 14 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 29 March 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Photos
54
Videos
3
Links
46
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Reaction mix
65 reactions across 11 posts, in 6 distinct kinds. The most used accounts for 56.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
37
56.9%
😢
15
23.1%
🤣
8
12.3%
😁
2
3.08%
🥰
2
3.08%
🔥
1
1.54%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 65reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 14 March 2026 to 29 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
السلام عليكم ورحمة الله وبركاته،
أما بعد
فببالغ الحزن والأسى اخبركم ان رحلتي في هذا المجال قد بلغت نهايتها سنوات من العطاء أحمد الله عليها سعيت فيها أن اترك بصمة حيثما كنت
وأعتذر إلى كل من كنت سببا في ان يسمع مني ما لا يليق من فاحش القول أو الغناء أو غير ذلك من وجوه المحرمات وأسأل الله أن يعفو عني وعنكم
{ وَأَعۡتَزِلُكُمۡ وَمَا تَدۡعُونَ مِن دُونِ ٱللَّهِ وَأَدۡعُوا۟ رَبِّی عَسَىٰۤ أَلَّاۤ أَكُونَ بِدُعَاۤءِ رَبِّی ش…
هذا ما قمنا بشرحه البارحة
الدرس كان عبارة عن شرح عنوان الكتاب و قد قلنا ان ايساغوجي لفظة يونانية دالة على المقدمة او المدخل
ثم شرحنا ما معنى المتن و لماذا سمي الايساغوجي متنا
تطرقنا الى انواع الدلالة الوضعية وهي ثلاث المطابقة و التضمن و الالتزام
ثم قسمنا اللفظ الى مفرد و مركب و اختتمنا بشرح الكليات الخمس
الدرس القادم سيكون تتمة و سنشرح فيها القول الشارح
الحلقة الأخيرة من برنامجكم الرمضاني برفقة الاخ ابن عربي حول موضوع
تأملات في قول الله عز وجل ﴿ قل هذه سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني وسبحان الله وما أنا من المشركين ﴾
اليوم على الساعة 22h00 مساءا بتوقيت المغرب 🇲🇦
رابط الحساب : https://www.instagram.com/sadrdine_mhd?igsh=OTBqMGp6OW1qMnkw
الحمد لله الذي أنزل القرآن هدى للناس وبينات من الهدى والفرقان وجعل في الأزمنة مواسم للخيرات تتضاعف فيها الحسنات وتغفر فيها السيئات والصلاة والسلام على سيدنا محمد خاتم الأنبياء والمرسلين الذي دل امته على مواسم الرحمة وأرشدهم إلى اغتنامها اما بعد
ليلة القدر من أعظم الليالي وأشرفها وقد خصّها الله تعالى بفضائل عظيمة حتى أنزل فيها سورة كاملة تتلى إلى يوم القيامة فقال تعالى:
﴿إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ …
Showing the 12 most recent of 17 posts we hold for @saddredine. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this
entry's latest reading, not the date you are reading this.
“قناة || صَدرُ اَلدِّينِ الْمُوَحّد” (@saddredine), 215 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/saddredine.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.