Channel
@russianoldbelievers
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
5,891subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001528460602 |
|---|---|
| Type | Channel |
| Username | @russianoldbelievers |
| Created | 6 November 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/russianoldbelievers |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 22:14 | 5,891 | +2 |
| 9 Aug 2026, 21:51 | 5,889 | +1 |
| 6 Aug 2026, 18:45 | 5,888 | no change |
| 6 Aug 2026, 18:34 | 5,888 | first reading |
13 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 9 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 13 (7 July 2026 – 3 August 2026) |
| Views total | 8,350 |
| Reactions total | 329 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:44 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
580 reactions across 13 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 580 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 580reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 7 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Огненное восхождение пророка Илии, со сценами жития Мстера, пер. пол. XIX в. Обратите внимание на иконе ворон приносит пророку Илие пищу в пустыню. Истоки этой истории — библейские. Она описана в Ветхом Завете, в Третьей книге Царств (глава 17, стихи 1–6). Пророк Илия по повелению Бога объявил царю Ахаву, что в наказание за идолопоклонство несколько лет не будет ни дождя, ни росы. После этого Бог велел Илии уйти из …
❤51
Илларион Михайлович Прянишников. Спасов день на Севере. 1887 г. Праздник паствы господствующей церкви, но мое внимание привлекла группа из четырех женщин на левом крае картины — обратите внимание, какие у них платки на уголок и сарафаны. И стоят они особняком, отдельно от основной толпы.
❤55
Выдержки из судовых журналов Ивана Богданова Павел Анатольевич Филин, с.н.с. Центра арктических исследований МАЭ РАН, любезно поделился со мной полным изданием своей книги о судовых журналах Ивана Богданова, за что я автору очень признателен. Интереснейшее издание! Бесценное свидетельство живого ума и выразительного языка неутомимого морехода. Меня в первую очередь интересовали конфессиональные аспекты, и вот что уд…
❤17
Подводя итог, мы можем представить Ивана Алексеевича Богданова как яркого представителя поморского мещанства Кеми: рожденного в купеческой семье в 1798 году, перешедшего в мещанство, убежденного старообрядца-беспоповца, мотивированного и грамотного морехода, прожившего долгую жизнь в городской среде и сочетавшего участие в различных морских промыслах (включая рейсы на Новую Землю), рыбной торговле, крупных грузовых р…
❤30
Судовые журналы старообрядца-помора Ивана Богданова 1835–1838 гг. В Научном архиве Русского географического общества (НА РГО) хранятся четыре журнала промысловых плаваний на Новую Землю в 1835-38 гг. кемского мещанина И. А. Богданова на лодье «Св. Иоанн». Каждый журнал содержит порядка 60 страниц рукописного текста. Документы представляют огромный научный интерес как источник по истории освоения Арктики, истории тра…
❤38
Сегодня Празднование явлению чудтворныя иконы Пресвятыя Богородицы во граде Казани. Повторим по такому случаю любимый нами список с образа Пресвятыя Богородицы Казанския из села Губино, Подмосковные Гуслицы. С Праздником! Записки о старообрядчестве
❤75
Сегодня Церковь чтит день памяти - Обретение честных мощей прп. и богоноснаго отца нашего Сергия, игумена Радонежскаго, чудотворца. Картина Канун. Сергий Радонежский и Дмитрий Донской перед Куликовской битвой. Илья Глазунов.
❤63
Читаю в новостях, что сегодня подведены итоги национальной премии РФ в области народно-художественных промыслов. Премии вручила сама Валентина Ивановна Матвиенко. Проект «Выходные с Хохломой» муниципального округа Семеновский Нижегородской области стал лауреатом в номинации «Лучший туристский маршрут по местам традиционного бытования народных художественных промыслов». Благодаря проекту в 2025 году около 17 тысяч гос…
❤41
(к предыдущему репосту) Ув. Павел Пряников пишет в блоге Толкователь о том, что русский человек уходил от государства в леса и вообще предпочитал уединение. Только что увидел это наблюдение у Пришвина в его записках из путешествия на Русский Север: «В этом суровом климате люди любят одиночество, любят расселяться поодиночке, выискивая новые и лучшие места. Выселится куда-нибудь к лесному озерку и живет себе с своим …
❤36
В работе нашего великого политического философа Александра Ахиезера (2002 год), посвящённой кочевнической основе русского государства (человек тут всегда кочевал, убегал от государства – сама Московия была основана откочевавшими из Киевской Руси людьми), есть хорошая цитата из историка Соловьёва: «Жизнь удалёнными друг от друга, уединёнными деревнями при недостатке общения, естественно, не могла приучить великоросса…
❤16
Выговская пустынь (из книги Пришвина «В краю непуганых птиц» 1907 г.) Читаю книжку Пришвина советского издания 1970 г (огромный тираж, 100 000 экз.). Эта книга вошла в школьную программу и была в каждой библиотеке. Дошел то такого отрывка, который хочу привести полностью: "В Петербурге, возле Волкова кладбища, есть беспоповская моленная. Если прийти в нее после шумных улиц столицы, то становится так же странно, как…
❤52
Величание на Праздник явления иконы Пресвятыя Богородицы Тихвинския. Храм свт. Николы. Деревня Устьяново. Завтра утром праздничная служба и водосвятие.
❤43
Showing the 12 most recent of 13 posts we hold for @russianoldbelievers. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 368,248 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Записки о старообрядчестве” (@russianoldbelievers), 5,891 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/russianoldbelievers.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.