Channel
@ruhmslm
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
180subscribers
+1 since we began measuring on 17 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001671194861 |
|---|---|
| Type | Channel |
| Username | @ruhmslm |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 17 September 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/ruhmslm |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 01:22 | 180 | +1 |
| 17 Sept 2026, 05:22 | 179 | no change |
| 17 Sept 2026, 04:47 | 179 | first reading |
20 posts held, back to 28 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 November 2025. An engagement rate over an empty window would be a number about nothing.
5 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 October 2025 to 23 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Shaykh Al-‘Uthaymine رحمه الله a dit : « Il convient à la personne d’être optimiste du bien (qu’elle voit), et elle ne doit pas regarder le bas-monde devant elle comme quelque chose de sombre (de sorte) qu’elle se décourage (de la vie) et qu’elle perde espoir. » 📚 Charh riyad as salihin volume 4 page 115/116, chapitre 95
❤4
Sourate 36 Ya-Sin verset 77-83 Recitateur : Muhammad Haitham Al Khawli
❤1
Lorsque tu fréquentes des gens, ta nature s'accaparera à coup sûr d’une partie de leur comportement ! S’ils sont des gens biens, tu seras influencé par le bien de leur personne. Mais s'ils sont des gens mauvais, tu seras influencé par le mal de leur personne ! Chaykh Raslan حفظه الله
Sourate 2 Al-Baqarah verset 255-259 Recitateur : Hanan Attaki
Shaykh Al-‘Uthaymine رحمه الله a dit : « Les Juifs étaient musulmans du temps de Moussa ﷺ Les Chrétiens étaient musulmans du temps de ‘Issa ﷺ. Mais depuis que le Prophète Muhammad ﷺ a été envoyé, ceux qui ont mécru en lui ne sont pas musulmans. » 📚 Charh thalathat al ousoul page 21
Sourate 6 Al-An’am verset 71-73 Recitateur : Fahd Wasel Al-Mutairi
Ibn Al Qayyim (m.751H) a dit : « Comment peut-il être raisonnable celui qui vend le Paradis avec ce qu’il contient, pour les plaisirs d’une heure ?! » 📚Al fawa'id page 45
Sourate 30 Ar-Rum verset 11-21 Recitateur : Abdullah Al khalaf
Shaykh ‘Uthaymine رحمه الله a dit : "La victoire n'est pas que tu réussisses dans une chose de ce bas-monde, mais la victoire est que tu t'écartes de l'Enfer et que tu rentres au Paradis." 📚Charh sahih al Bukhari, volume 8 page 289 Livre 81 : ar riqaq, chapitre 4
Sourate 30 Ar-Rum verset 1-7 Recitateur : Salah Al Musally
Shaykh ‘Abdourrazzâq Al-Badr حفظه الله a dit : « Où que tu sois en ce monde, quand tu as besoin de quelque chose, adresse-toi à Allah sans nul intermédiaire. (...) Lève les mains où que tu te trouves en ce monde, même si tu es enfermé par un rocher dans un lieu sombre, tourne-toi vers lui. » 📚Le commentaire du livre les quatre règles p.97 (Édition Ibn Badis)
Sourate 4 An-Nisa verset 28-31
Showing the 12 most recent of 20 posts we hold for @ruhmslm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Ruh.mslm” (@ruhmslm), 180 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/ruhmslm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.