A reminder to myself first: keep your memorisation going, even if it’s just one line a day.

Channel
رحلة مع القرآن 📖🌨️
@rihlahalquran
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
356subscribers
+119 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002238377833 |
|---|---|
| Type | Channel |
| Username | @rihlahalquran |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/rihlahalquran |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 13:40 | 356 | +102 |
| 11 Sept 2026, 01:57 | 254 | +2 |
| 1 Sept 2026, 20:03 | 252 | +1 |
| 25 Aug 2026, 04:08 | 251 | +3 |
| 18 Aug 2026, 02:32 | 248 | +10 |
| 10 Aug 2026, 12:41 | 238 | +1 |
| 9 Aug 2026, 19:15 | 237 | first reading |
Engagement
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 42s
- Average length
- 42s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Posted without readable text
Sticker, posted without a caption
• قال ابن القيم رحمه الله: القلب لا يطمئِنُّ إلاَّ بالإيمان واليقين، ولا سبيل إلى حصول الإيمان واليقـين إلاَّ من القرآن. The heart finds peace only through faith and certainty and these come only from the Qur’an. مدارج السالكين جـ٣/صـ٣٤٨
Sticker, posted without a caption
May Allah have immense mercy upon Shaykh Maḥmūd Khalīl al-Ḥuṣarī, Shaykh Muḥammad Ṣiddīq al-Minshāwī, and Shaykh ʿAbd al-Bāsiṭ ʿAbd al-Ṣamad, and all the Qur’an reciters who have returned to Him, May Allah forgive them, raise their ranks, illuminate and expand their graves, and make their resting places gardens of Jannah. May He reward them for every heart their recitations have touched, continue to benefit the Umma…
Sometimes I think of Shaykh al-Ḥuṣarī رحمه الله, who passed away decades ago, and then I hear his voice reciting as though he were still among us… And the thought alone brings tears to the eyes.
And perhaps this is one of the most beautiful forms of a life well spent: to leave behind something that continues to benefit people long after you are gone.
And he was not alone. The likes of Shaykh Muḥammad Ṣiddīq al-Minshāwī رحمه الله and Shaykh ʿAbd al-Bāsiṭ ʿAbd al-Ṣamad رحمه الله, along with many others, left behind recitations that have likewise travelled far beyond their lifetimes. Their voices became companions to generations of Muslims—voices through which the words of Allah reached hearts they would never live to see.
There are some voices that words cannot quite describe. The voice of Shaykh Maḥmūd Khalīl al-Ḥuṣarī رحمه الله is one of them. There is something about his recitation that reaches the heart in a way that is difficult to explain. It is not merely the beauty of the voice, nor only the precision and mastery with which he recited the Book of Allah. There is something deeper—something that makes you pause, listen, and fe…
الشيخ محمود خليل الحصري رحمه الله تعالى 🤍✨📖
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @rihlahalquran. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“رحلة مع القرآن 📖🌨️” (@rihlahalquran), 356 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/rihlahalquran.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.