Channel
@rhemabiblestudygroup
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
618subscribers
+9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001126830886 |
|---|---|
| Type | Channel |
| Username | @rhemabiblestudygroup |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/rhemabiblestudygroup |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 00:38 | 618 | +5 |
| 6 Sept 2026, 22:39 | 613 | -3 |
| 29 Aug 2026, 08:47 | 616 | +7 |
| 22 Aug 2026, 07:09 | 609 | +2 |
| 14 Aug 2026, 03:15 | 607 | -2 |
| 6 Aug 2026, 17:47 | 609 | no change |
| 6 Aug 2026, 15:00 | 609 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
46 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 41.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 41.3% | |
| 👍 | 14 | 30.4% | |
| 🙏 | 13 | 28.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 46 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
እኛ ከጠበቅነው በላይ፣ በመጀመሪያ ራሳቸውን ለጌታ ሰጡ፤ ቀጥለውም በእግዚአብሔር ፈቃድ ራሳቸውን ለእኛ ሰጡ። 2 ቆሮንቶስ 8፥5 ጳውሎስ በኢየሩሳሌም ላሉ ርዳታ ለሚያስፈልጋቸው አማኞች የቆሮንቶስ ወንድሞችና እኅቶች እንዲያግዟቸው ያበረታታቸዋል። ጳውሎስ የእግዚአብሔርን ሥራ ለመሥራት መቄዶናውያን ያላቸው ቸርነት ለምን አግራሞትን እንደ ፈጠረበት ለቆሮንቶሳውያን ሁለት ምክንያቶችን ያስቀምጣል፤ 1 - ድኾች ነበሩ፤ የሚያካፍሉትም አልነበራቸውም 2 - ያላቸውን እንደ ራሳቸው ከማየት ይልቅ ራሳቸውን ለእግዚአብሔር አሳልፈው ሰጡ፤ ከዚያም ርዳታን እየጠየቁ ለነበሩት የእግዚአብሔር አገልጋዮችን ለማገልገል ራሳቸውን አሳልፈው ሰጡ። እነዚህ በመቄዶንያ፣ በተሰሎንቄና በፊልጵስ…
የብሉይ ክዳን አማኞች ከእኛ በተለዬ መንገድ አልዳኑም።አንድ እምነት አለ፣አንድ መካከለኛ እና አንድ የፀጋ ቃል ክዳን አለ። @HERMAN_BAVINCK
🔥 ክርስቶስ በማደሪያው ድንኳን – ክፍል 1 | በወንድም ዳዊት ፋሲል ⛺ የብሉይ ኪዳን ማደሪያ ድንኳን ክርስቶስን እንዴት እንደሚያሳይ በመጽሐፍ ቅዱስ መሠረት የቀረበ ጥልቅ እና የሚያነጽ ትምህርት። ይመልከቱ፣ ይውደዱ (Like)፣ ያጋሩ (Share)፣ ቻናሉንም Subscribe በማድረግ ሌሎችም እንዲባረኩ ያግዙ። 🙏 🎥 አሁኑኑ ይመልከቱ፦ https://youtu.be/NgHMrhv8y40?si=Lq93kPJbv-oX7b7z #ክርስቶስ #ማደሪያውድንኳን #ዳዊትፋሲል #የመጽሐፍቅዱስጥናት #BibleStudy #ChristInTheTabernacle #Tabernacle #DawitFassil #ChristianTeaching #YouTube #ShareTheGospel
ይህን ጸሎት በእምነት አብረን እንጸልይ። ይሁንላችሁ በኢየሱስ ስም
#WEEKLY_MESSAGE #ሥላሴ_በአማኝ_ውስጥ። እግዚአብሔር በክርስቶስ ኢየሱስ ለሚያምኑ ሁሉ ያደረገው ትልቁ ነገር ከራሱ ጋር ህብረት እንዲኖር ማድረጉ ነው፣ ይህንን ህብረት በእኛ ውስጥ በመኖር እኛም በእርሱ ውስጥ እንድንኖር በማድረግ ነው። ሥላሴ በአማኝ ውስጥ አማኙም በሥላሴ ውስጥ ነው ስንል እግዚአብሔር አብ ፣ እግዚአብሔር ወልድ ፣ እግዚአብሔር መንፈስ ቅዱስ በእኛ ውስጥ እኛም በእርሱ ውስጥ ነን ማለታችን ነው። #እግዚአብሔር_አብ_በእኛ_ውስጥ ዮሐንስ 14 (John) 23፤ ኢየሱስም መለሰ አለውም፡— የሚወደኝ ቢኖር ቃሌን ይጠብቃል፤ አባቴም ይወደዋል ወደ እርሱም እንመጣለን በእርሱም ዘንድ መኖሪያ እናደርጋለን። አብና ወልድ በእኛ ውስጥ መሆናቸውን የ…
❤4🙏1
The most violent expression of God's wrath and justice is seen in the Cross. If ever a person had room to complain of injustice, it was Jesus. He was the only innocent man ever to be punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused. If we have cause for moral outrage, let it be direc…
መጽሐፈ ኢዮብ 25:2-6 --- ² ገዢነትና መፈራት በእርሱ ዘንድ ናቸው፤ በከፍታውም ሰላም አድራጊ ነው። ³ በውኑ ለሠራዊቶቹ ቍጥር አላቸውን? ብርሃኑስ የማይወጣው በማን ላይ ነው? ⁴ ሰውስ #በእግዚአብሔር_ፊት_ጻድቅ_ይሆን_ዘንድ፥ #ከሴትስ_የተወለደ_ንጹ_ይሆን_ዘንድ #እንዴት_ይችላል? ⁵ እነሆ፥ ጨረቃ እንኳ ብሩህ አይደለም፥ ከዋክብትም በፊቱ ንጹሐን አይደሉም። ⁶ ይልቁንስ #ብስብስ_የሆነ_ሰው፥ #ትልም_የሆነ_የሰው_ልጅ_ምንኛ_ያንስ!
👍1🙏1
Grasping both Covenant and Dispensational theology is crucial for a clear interpretation of the Bible.
🙏3👍2
#WEEKLY_MESSAGE #አዝማቾች_ነን አንዳንድ እንደ corona አይነት በሽታ ለቁጥጥር በማይመች አይነት መንገድ ከሰው ወደ ሰው ቫይረሱን ያሰራጫል። ጳውሎስ የሚሰብከው ኢየሱስም እንደዚሁ ነበር የተሰራጨው ማንም ልቋቋመው ፣ ልቆጣጠር ፣ ሊገታው በማይችል መንገድ በኃጢአተኞች ወደ ናዝራውያን መንደር ተሰራጭቶ ነበር። ከዚህ የተነሳ የወንጌል እውነት ያልገባቸው ሰዎች እንድህ ብለው ከሰሱት። የሐዋርያት ሥራ 24:5 --- ⁵ ይህ ሰው #በሽታ ሆኖ በዓለም ባሉት አይሁድ ሁሉ ሁከት ሲያስነሣ፥ የመናፍቃን #የናዝራውያን ወገን መሪ ሆኖ አግኝተነዋልና፤ አሁንም ይሄ ወንጌል መዝመቱን አላቆመም ወደ ኃጢአተኞ ሰፈር ፣ ወደ ሚሰክሩ ወደ ፣ አመንዝሮች ፣ ወደ አመጸኞች …
🙏4👍2❤1
ከላይ የተለቀቁ የድምጽ ቅጂዎች በወንጌል እዉነት ቤተ-ክርስቲያን ከሐምሌ 8-12 ድረስ በተዘጋጀዉ ትህምርታዊ ኮንፈረንስ በወንድም ዳዊት ፋሲል የተሰጡ ትምህርቶች ናቸዉ አድምጡ ታተርፉበታላችሁ፡፡
❤8🙏4👍2
Signed Nathnael
File, posted without a caption
❤3
Signed Nathnael
File, posted without a caption
Signed Nathnael
Showing the 12 most recent of 20 posts we hold for @rhemabiblestudygroup. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
@rhemabiblestudygroup named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Rhema Bible Study” (@rhemabiblestudygroup), 618 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/rhemabiblestudygroup.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.