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Telegram profile photo for Ринат Абу Мухаммад

Channel

Ринат Абу Мухаммад

@religiam

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

778subscribers

+31 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001515375390
TypeChannel
Username@religiam
Created9 August 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded8 August 2026
Last confirmed live10 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 10 September 2026
On Telegramt.me/religiam

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

745870807.57 August 2026 — 747 subscribers8 August 2026 — 747 subscribers15 August 2026 — 745 subscribers24 August 2026 — 761 subscribers31 August 2026 — 870 subscribers10 September 2026 — 778 subscribers7787 August 202610 September 2026
6 measurements spanning 34 days, net +31. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 726–889 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 18:00778-92
31 Aug 2026, 22:38870+109
24 Aug 2026, 05:39761+16
15 Aug 2026, 18:44745-2
8 Aug 2026, 02:02747no change
7 Aug 2026, 19:58747first reading

Engagement

19 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 28s
Average length
1m 14s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

7 Aug 2026, 08:11 UTC37 viewsread 8 August 2026
Forwarded from @klyuch_schastia

Мольба пророка ﷺ عَنْ حُصَيْنِ بْنِ عُبَيْدِ بْنِ خَلَفٍ الْخُزَاعِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ لَهُ النَّبِيُّ ﷺ: «كَمْ تَعْبُدُ إِلَهًا؟» قَالَ: «سَبْعَةً: سِتَّةً فِي الْأَرْضِ وَوَاحِدًا فِي السَّمَاءِ». قَالَ: «فَأَيُّهُمْ تَعُدُّ لِرَغْبَتِكَ وَرَهْبَتِكَ؟» قَالَ: «الَّذِي فِي السَّمَاءِ». قَالَ: «أَمَا لَوْ أَسْلَمْتَ عَلَّمْتُكَ كَلِمَتَيْنِ تَنْفَعَانِكَ». فَلَمَّا أَسْلَمَ حُصَيْنٌ قَالَ: «يَا رَ…

4 Aug 2026, 17:49 UTC53 viewsread 8 August 2026
Forwarded from @toislam

https://youtu.be/ACug6MSzMsI?si=FG22KPey13YNaVM6

4 Aug 2026, 17:48 UTC54 viewsread 8 August 2026
Forwarded from @toislamVideo

Video, posted without a caption

3 Aug 2026, 19:30 UTC81 viewsread 8 August 2026
Forwarded from @adab_salaf

• Ахмад ибн ‘Асым аль-Антакъи сказал: «Если хочешь исправить своё сердце, то помогай себе в этом, оберегая свой язык». أَحْمَدُ بْنُ عَاصِمٍ الْأَنْطَاكِيُّ: إِذَا أَرَدْتَ صَلَاحَ قَلْبِكَ فَاسْتَعِنْ عَلَيْهِ بِحِفْظِ لِسَانِكَ. 📚 См. «аль-Бидая уа-ннихая» (14/358) © t.me/adab_salaf

2 Aug 2026, 17:46 UTC93 viewsread 8 August 2026
Forwarded from @adab_salaf

✅ Необходимость поминать Аллаха в собраниях • Сообщается от Абу Хурайры (да будет доволен им Аллах), что Пророк (ﷺ) сказал: «Какие бы люди ни собрались в каком-либо собрании, не поминая в нём Аллаха и не призывая благословения на своего пророка, это непременно станет для них причиной сожаления. Если Аллах пожелает, Он подвергнет их наказанию, а если пожелает — простит их».[*] مَا جَلَسَ قَوْمٌ مَجْلِسًا لَمْ يَذْكُ…

2 Aug 2026, 13:23 UTC76 viewsread 8 August 2026
Forwarded from @poleznoe_znaniyeVideo

Video, posted without a caption

2 Aug 2026, 13:21 UTC73 viewsread 8 August 2026
Forwarded from @poleznoe_znaniye

https://youtu.be/ykK7S_Pw3es?si=GQWz5tDJnFd7d4y

2 Aug 2026, 13:21 UTC74 viewsread 8 August 2026
Forwarded from @poleznoe_znaniye

💎 На что смотрит Аллах, когда наблюдает за своими творениями? 15 – Сообщается, что Абу Хурайра, да будет доволен им Аллах, сказал: «Посланник Аллаха, да благословит его Аллах и приветствует, сказал: “Поистине, Аллах не смотрит ни на тела ваши, ни на ваше обличье, но смотрит Он на сердца ваши, [ – и он указал пальцем себе на грудь], – [а также на ваши дела]”». Этот хадис передал Муслим (2564).

1 Aug 2026, 19:14 UTC72 viewsread 8 August 2026
Forwarded from @kSunneKCHRFile

File, posted without a caption

30 Jul 2026, 13:25 UTC82 viewsread 8 August 2026
Forwarded from @abuyahya_netFile

🎙 Пять вещей, которые портят сердце • Как достичь радости и спокойствия в сердце? • Есть ли в этом мире Рай? • Кто такой настоящий бедняк? 💎 Абу Яхья Крымский | Подписаться

30 Jul 2026, 08:12 UTC90 viewsread 8 August 2026
Forwarded from @TGSunna

КОГДА ИСПЫТАНИЯ УКРЕПЛЯЮТ ВЕРУ Не каждое сердце умеет видеть милость Аллаха. Одни видят лишь испытание. Другие — видят за испытанием Милующего. В этом и заключается разница между сердцем, наполненным сомнениями, и сердцем, наполненным убежденностью в Аллахе. Когда сердце переполняется убежденностью (якыном), оно начинает смотреть на происходящее иначе. Оно видит в каждой боли — милость. В каждой задержке — муд…

Showing the 12 most recent of 19 posts we hold for @religiam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“Ринат Абу Мухаммад” (@religiam), 778 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/religiam.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.