Channel
@rehny313
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Telegram's recommendations · Cite this entry
2,355subscribers
+2 since we began measuring on 27 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002219197676 |
|---|---|
| Type | Channel |
| Username | @rehny313 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 27 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/rehny313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 17:36 | 2,355 | -6 |
| 8 Sept 2026, 20:36 | 2,361 | +7 |
| 3 Sept 2026, 06:45 | 2,354 | -2 |
| 30 Aug 2026, 16:02 | 2,356 | +2 |
| 27 Aug 2026, 23:53 | 2,354 | +1 |
| 27 Aug 2026, 18:02 | 2,353 | first reading |
16 posts held, back to 23 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 24 August 2026 |
|---|---|
| Posts held | 16 (23 August 2026 – 24 August 2026) |
| Views total | 3,741 |
| Reactions total | 120 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 27 Aug 2026, 18:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
120 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 85.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 103 | 85.8% | |
| 🍓 | 11 | 9.17% | |
| 💘 | 5 | 4.17% | |
| 💔 | 1 | 0.833% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 120 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 23 August 2026 to 24 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
في مُجتمعٍ جاهليّ متحلّل من قيم الدين والمبادئ الإسلاميّة.. كانت السّيدة خديجة(عليها السَّلام) تُلقَّب بـ"الطّـاهرة" لشدّةِ عفافِها.. لم يكنْ فساد البيئة يومًا عذرًا لارتكابِ الخطأ والانجراف تحت مُسمى "الكُلُّ يفعلُه".
❤16💘1
Signed فاطمة
Photo, posted without a caption
❤12💘4
Signed فاطمة
لِعَليَّ خَادِمةٌ pinned «-قصة لطيفة و ذات عبرة 🌻🤍.. قصة توبــة علي بن بشـر و الامام الحسن العسكري" عليه السلام ".»
ظهروا الورقة گلهم تأكدوا منها هي هاي الورقة!! فتحوا الورقة، سالوا وين الذنوب الي كاتبها؟ گلهم مكتوبه.. ردوا عليه الورقة فارغة، (انمحت ذنوبه).. فقط سطرين مكتوب بيها ، طلب منهم يقرون السطرين كان المكتوب:(قد قراءنا كتابك و سألنا الله عافيتك و أقالتك فأن الله مَــدَّ بعمرك ٤٩ سنة من بعد ما مضى من عمرك، فأحمد الله و أشكره، وأعمل بما فيه وبما تبغيه ولا تأمن ان أسئت ان يبتر عمرك فأن الله يفعل ما يُريد)..
❤8🍓1
Signed فاطمة
لكن الجميل انهُ علي بن بشر كان حاسب ذنوبه.. كل يوم او كل ما يذنب يكتب الذنب بورقة محد كان يشوفها، فـ فكر ان هاي الورقة يدزها للامام حسن العسكري عليه السلام حتى يصير واسطة بينه وبين الله ويسال الله ان يغفر له و يتوب عليه.. فـ اجوا جماعة يزورونه، سألهم وين رايحين، گلوله رايحين لـ سر من راى، نريد نزور الامام الحسن العسكري، طلب منهم انه يوصلون هاي الورقة ويكون الي يوصلها شخص ثقة ينطيها للامام، الورقة كان طاويها ومخلي…
❤4🍓1
Signed فاطمة
هذا علي بن بشر كان مريض و زاد عليه المرض، والاطباء كانوا يخبرونه انه ما الك اي علاج، حتى تشخيص المرض كان صعب،" گلوله هذه أيامك الاخيرة".. فـ بقى يفكر، بأي وجه ألاقي الله سبحانه، ما عندي عمل صالح، و أن كان عندي عمل صالح هل الله قبله! هل كان هذا العمل خالص لله، او عمل للرياء و السمعة! " المفترض كل يوم ايضا نسال نفسنا مثله بأي وجه نلاقي الله،هل مستعدين للقاء الله؟ "
❤4🍓1
Signed فاطمة
عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام) قَالَ: "سُــرْعَةُ الْمَــشْيِ تَذْهَـبُ بِبَـهَاءِ الْمُؤْمِنِ".
❤10🍓1
Signed فاطمة
كان بعض أساتذة الأخلاق يقولون لتلاميذهم أن المرء يأتي يوم القيامة وكأن أمامه صناديق ثلاثة : فأحدها أسود، والثاني منوّرٌ نورُه ضعيف، والثالث فارغ لا شيء فيه، فأما الأول ففيه تقصيرات هذا الفرد وذنوبه ومعاصيه وأما الثاني ففيه طاعاته و محاسنه و أما الثالث فهو صندوق الوقت المهدور والفراغ الذي لم يستغله الإنسان فيما ينفعه و يرفع من رصيده!!
❤8🍓1
Signed فاطمة
"لا تُخبر أحداً بمعاصيك و ذنوبك لسببين : أولاً : ليست مجالًا للفخر.. ثانياً : البشر لا ينسون معاصيك وإن تُبت..
❤9🍓1
Signed فاطمة
العبرة: انت ما دام نويت تتوب ما يحتاج تكتب ورقة،او تخبر أحد، أجعل ذنوبك سر بينك وبين الله.. من نعم الله على العباد هي الستر الله يستر عليك، فلا تفضح نفسك
❤7🍓1
Signed فاطمة
الامام ليش ما انتظر لمن علي بن بشر يدز الورقة و يقراها؟ يعلمنا انه ذنوبك بينك وبين الله، ألجى الى الله.. و أطلب من أهل البيت عليهم السلام المعونة و الشفاعة 🌱.
❤4🍓1
Signed فاطمة
من بعد ما قرأ الرسالة يذكر انه قال أحسست بالعافية فقمت من فراشي ببركة إمامي الحسن العسكري عليه السلام ببركة الامام انمحت ذنوبه وعافاه الله سبحانه و مد في عمره ٤٩ سنة إظافية لعمره
❤6🍓1
Signed فاطمة
Showing the 12 most recent of 16 posts we hold for @rehny313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“لِعَليَّ خَادِمةٌ” (@rehny313), 2,355 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/rehny313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.