Channel
@rdyee
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,705subscribers
-38 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001051270314 |
|---|---|
| Type | Channel |
| Username | @rdyee |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 21 October 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 21 October 2026 |
| On Telegram | t.me/rdyee |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 21 Oct 2026, 11:46 | 2,705 | -4 |
| 18 Oct 2026, 03:56 | 2,709 | -4 |
| 15 Oct 2026, 01:20 | 2,713 | -2 |
| 11 Oct 2026, 13:37 | 2,715 | -11 |
| 5 Oct 2026, 01:19 | 2,726 | -6 |
| 26 Sept 2026, 04:38 | 2,732 | -2 |
| 15 Sept 2026, 14:38 | 2,734 | -5 |
| 12 Sept 2026, 06:38 | 2,739 | +1 |
| 8 Sept 2026, 03:54 | 2,738 | -5 |
| 5 Sept 2026, 21:22 | 2,743 | no change |
| 5 Sept 2026, 20:47 | 2,743 | first reading |
20 posts held, back to 2 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 August 2026. An engagement rate over an empty window would be a number about nothing.
86 reactions across 18 posts, in 3 distinct kinds. The most used accounts for 96.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 83 | 96.5% | |
| 👍 | 2 | 2.33% | |
| 🍓 | 1 | 1.16% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 86 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 February 2026 to 31 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إذا رأيت من نفسك أنّه كلّما تلوتَ القُرآن ازددتَ إيمانًا فإنّ ذلكَ من علاماتِ التوفيق *أما* إذا كُنتَ تقرأ القرآن ولا تتأثر به فعليكَ بمداواة نفسك عليك بمداواةِ القلب، فإنّ القلب إذا لم ينتبه بالقرآن ولم يتّعِظ به فإنّه قلبٌ قاسٍ مريض ابن عثيمين -رحمه الله
❤3
لماذا لم تتكرر قصة يوسف في القرآن كما تكررت قصة موسى عليهما السلام .!؟ قال ابن تيمية رحمه الله : ولم يثن قصة يوسف؛ لأن الذين عادوا يوسف لم يعادوه على الدين، بل عادوه عداوة دنيوية .
❤4👍2
هل أرهقتكَ ذنـوبُ عـامٍ غابرِ وتريـدُ عفـواً مـن كـريمٍ قادرِ أبشر ، فإنّ المُصطفى قد دلَّّنا أنّ الخَطا يُمحى بصومِ العاشرِ تكفيـر عـامٍ في صيـام نهـارهِ أجـرٌ عظيـمٌ مـن رحيـمٍ غـافرِِ الخميس: صيام عاشوراء
❤2
"فما يكاد العين والحسد والأذى يتسلط على محسن متصدق، وإن أصابه في شيء ذلك كان معاملًا فيه باللطف والمعونة والتأييد، وكانت له فيه العاقبة الحميدة. فالمحسن المتصدق في خفارة إحسانه وصدقته، عليه من الله جنة واقية وحصن حصين". ابن القيم | بدائع الفوائد ط: عطاءات العلم (٧٧١/٢-٧٧٢)
❤4
قال الشّافعيُّ - رضي الله عنه -: رِضا النّاس غايةٌ لا تُدْرَك، فعليك بما فيه صلاحُ نفسك فالزَمْه. ابن القيم | مدارج السالكين
❤7
اللذة التامة، والفرح والسرور ، وطيب العيش، والنعيم، إنما هو في معرفة الله، وتوحيده والأُنْس به، والشوق إلى لقائه، واجتماع القلب والهمِّ عليه. فإنَّ أنكد العيش عيش مَنْ قَلْبُهُ مُشَتَّتٌ، وهَمُّهُ مُفَرَّقٌ ، فليس لقلبه مستقر يستقر عنده ولا حبيب يأوي إليه ويسكن إليه.. رسالة ابن القيم إلى أحد إخوانه.
❤9
ﻗﺎﻝ سماحة الإمام ﺍﺑﻦ ﺑﺎﺯ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ: 《 *ﻓﻜﻠﻤﺎ ﻛﺎﻥ ﺃﻫﻞ ﺍﻟﺒﻴﺖ ﺃﻛﺜﺮ ﻗﺮﺍﺀﺓ ﻟﻠﻘﺮﺁﻥ، ﻭﺃﻛﺜﺮ ﻣﺬﺍﻛﺮﺓ ﻟﻸﺣﺎﺩﻳﺚ، ﻭﺃﻛﺜﺮ ﺫﻛﺮﺍً ﻟﻠﻪ ﻭﺗﺴﺒﻴﺤﺎً ﻭﺗﻬﻠﻴﻼً، ﻛﺎﻥ ﺃﺳﻠﻢ ﻣﻦ ﺍﻟﺸﻴﺎﻃﻴﻦ ﻭﺃﺑﻌﺪ ﻣﻨﻬﺎ*، *ﻭﻛﻠﻤﺎ ﻛﺎﻥ ﺍﻟﺒﻴﺖ ﻣﻤﻠﻮﺀًﺍ ﺑﺎﻟﻐﻔﻠﺔ، ﻭﺃﺳﺒﺎﺑﻬﺎ ﻣﻦ ﺍﻷﻏﺎﻧﻲ، ﻭﺍﻟﻤﻼهي، ﻭﺍﻟﻘﻴﻞ ﻭﺍﻟﻘﺎﻝ، ﻛﺎﻥ ﺃﻗﺮﺏ ﺇﻟﻰ ﻭﺟﻮﺩ ﺍﻟﺸﻴﺎﻃﻴﻦ ﺍﻟﻤﺸﺠﻌﺔ ﻋﻠﻰ اﻟﺒﺎﻃﻞ*》. [ﺍﻟﻔﻮﺍﺋﺪ العلمية ﻣﻦ الدروس ﺍﻟﺒﺎﺯﻳﺔ ١/ ١٤٢]
❤4🍓1
🌿-
❤5
هذا الدعاء لا يكاد يُرد أبدًا.
❤8
" من أرادَ أن تَصْدُقَ رؤياه؛ فليتحرّ الصدقَ وأكل الحلال، والمحافظة على الأمر والنهي، ولينم على طهارة كاملة ويذكر الله حتى تغلبه عيناه، فإن رؤياه لا تكاد تكذب البتة، وأصدق الرؤى، رؤيا الأسحار وقت النزول الإلهي ". - الإمام ابن القيم
❤4
قال قتادة: سألت أنس بن مالك ،رضي الله عنه : أي دعوة كان يدعو بها النبي ﷺ أكثر؟ قال أنس: أكثر دعوة يدعو بها ﷺ: «اللهم ربنا آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار» [متفقٌ عليه]
❤8
"من وجد خُلْسةً في وقت، فليغتنم كثرة القراءة للقرآن؛ ليفوز بكثرة الثواب". مختصر منهاج القاصدين | ص٦٤. • تطبيق «وحي» لقراءة القرآن الكريم من الجوال، من أميز -إن لم يكن أميز- التطبيقات القرآنية . وبحمد الله تعالى، مثل هذه التطبيقات تعين على الإكثار من تلاوة القرآن الكريم . - حمِّله، وانشره لغيرك . https://t.me/h_alarwan
❤2
Showing the 12 most recent of 20 posts we hold for @rdyee. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 21 October 2026 — this entry's latest reading, not the date you are reading this.
“قناة |ربيع القلوب” (@rdyee), 2,705 subscribers as measured 21 October 2026. Telegram Register, tgregister.com/channel/rdyee.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.