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Channel

رَوْنَقُ الْعِلمْ 🫧🌸

@rawnaql3ilm

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

430subscribers

+2 since we began measuring on 23 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001638097576
TypeChannel
Username@rawnaql3ilm
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded23 August 2026
Last confirmed live9 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 9 September 2026
On Telegramt.me/rawnaql3ilm

Growth

425430427.523 August 2026 — 428 subscribers24 August 2026 — 428 subscribers31 August 2026 — 425 subscribers9 September 2026 — 430 subscribers23 August 20269 September 2026
4 measurements spanning 17 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 424–431 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Sept 2026, 12:02430+5
31 Aug 2026, 11:47425-3
24 Aug 2026, 15:47428no change
23 Aug 2026, 03:45428first reading

Engagement

20 posts held, back to 18 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
10.4%
avg views ÷ 430 subscribers
Avg views / post
44.7
20 posts measured
Reaction rate
2.15%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 22 August 2026
Posts held20 (18 August 202622 August 2026)
Views total894
Reactions total2
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken23 Aug 2026, 03:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍150.0%
🤝150.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 August 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Aug 2026, 13:29 UTC19 viewsread 23 August 2026
Forwarded from @rayatalislahPhoto

#راية_الإصلاح_فائدة_اليوم 📌قال الأوزاعي رحمه الله: «طالبُ العِلم بلا سكينَة ولا حِلم كالإنَاء المُنخَرق، كُلَّما حُمِل فيه شيءٌ تنَاثَر» [«تاريخ دمشق» (٣٥/ ١٨٥)]

21 Aug 2026, 22:51 UTC33 viewsread 23 August 2026

▫️قَالَ الْحَافِظُ ابْنُ رَجَبٍ -رَحِمَهُ اللَّهُ-: «سَيْرُ الْقُلُوبِ أَبْلَغُ مِنْ سَيْرِ الْأَبْدَانِ، كَمْ مِنْ وَاصِلٍ بِبَدَنِهِ إِلَى الْبَيْتِ وَقَلْبُهُ مُنْقَطِعٌ عَنْ رَبِّ الْبَيْتِ، وَكَمْ مِنْ قَاعِدٍ عَلَىٰ فِرَاشِهِ فِي بَيْتِهِ، وَقَلْبُهُ مُتَّصِلٌ بِالْمَحَلِّ الْأَعْلَىٰ». لَطَائِفُ الْمَعَارِفِ (٢٥٢/١).

21 Aug 2026, 21:56 UTC37 viewsread 23 August 2026

" تبهجني حسابات الصالحات... اللاتي لم نعرف عنهن سوى اسمهن ولربما حتى نعرفهن بالالقاب فقط ومع ذلك بلغن مبلغًا عظيمًا يشار إليهن بالبنان، تبارك الله مع كونهن مجهولات الحال! ‏أخيّتي: تستطيعين أن تكوني مؤثرة دون أن نرى لك ملمحًا أو نسمع لك همسًا أو نری تفاصيل حياتك أو نشاهد ضحكك وظرافتك، تستطيعين أن تكوني مؤثرة وأنتِ مجهولة الهوية لا احد يعرفك سوى محارمك وذويكِ! ‏قال الحافظ ابن حجر -رحمه الله-: "وكثيرا ما نجد في النسا

21 Aug 2026, 20:56 UTC34 viewsread 23 August 2026
Forwarded from @eltawhidwelsona

قال العلامة الفقيه ابن_عثيمين رحمه الله الرجل في الحقيقة هو السيد على المرأة، أما المرأة فليست سيدة على الرجل أبدًا، وتسمية النساء سيدات، السيدة فلانة، هذا أُخِذَ من الغرب والكفار . تفسير الاحزاب (ص٢٨٣)

21 Aug 2026, 18:23 UTC42 viewsread 23 August 2026

[ليسَ كلُّ محبُوبٍ تَقَرُّ بهِ العَيْنُ] قال الإمامُ ابنُ القيّم: وليس في الدنيا نعيم يشبه نعيم أهل الجنة إلا هذا، ولهذا قال النبيُّ ﷺ: "حُبِّبَ إلَيَّ من دنياكم: النساء، والطيب. وَجُعِلَتْ قُرَّةُ عيني في الصلاة" ... وقُرَّةُ العين فوق المحبة، فإنه ليس كل محبوبٍ تَقَرُّ به العين ، وإنما تَقَرُّ العينُ، بأعلى المحبوبات، الذي يُحَبُّ لِذَاته، وليس ذلك إلا الله الذي لا إله إلا هو. (رسالة ابن القيم إلى أحد إخوانه)(ص

21 Aug 2026, 18:08 UTC39 viewsread 23 August 2026
Photo

عَن الأصمعي، قال: قال زيادٌ لجُلسائه: من أغبطُ الناسِ عيشاً؟ قالوا: الأميرُ وجُلساؤه!فقال: ما صنعتُم شيئاً، إنّ لأعوادِ المنبرِ هيبةً، وإنّ لقرعِ لجامِ البريدِ لفزعةً، ولكنّ أغبطَ الناسِ عندي رجلٌ له دارٌ لا يجري عليه كِراها، وزوجةٌ صالحةٌ قد رضيتْه ورضيَها، فهما راضيانِ بعيشِهما، لا يعرفُنا ولا نعرفُه. - العُزلة للخطّابي (صـ١٧٤).

21 Aug 2026, 15:47 UTC38 viewsread 23 August 2026

ليس من الغَيّ أن يضلَّ المرءُ في اعتقاده فحسب؛ فقد يكون الغَيُّ أحياناً في سلوكه مع الناس، وفي غفلته عن نفسه وعيوبها! فمن ذلك أن يؤذي جليسه فيما لا يعنيه؛ يتطفّل على خصوصياته، ويحمّله من الأسئلة والتّعليقات ما لا حاجة لهُ به، فيجعل فضوله أذىً لغيرهِ، وكلامه تدخُّلاً وتطفّلاً، وحضوره ثقلاً على النُّفوس! قال عُمر بن الخَطّاب -رضي اللّٰه عنهُ-: "بحَسْبِ المُؤْمِن مِنَ الغَيِّ، أنَ يُؤْذِيَ جَلِيسَهُ فِيمَا لَا يَعْنِيهِ

20 Aug 2026, 13:12 UTC112 viewsread 23 August 2026

المرأة العاقلة . عندما تسمع هذا الحديث: « مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلِ وَدِين" *تستفيد من ذلك أن تجاهد نفسها على البعد عن السّفه والغي والخلل الّذي يقع فيه كثير من النساء، وتجاهد نفسها على الانضباط في العبوديّة والانضباط بحقوق الزّوج وحقوق الأبناء والمسؤوليات الّتي هي ملقاة على عاتقها".* ↜الشيخ عبد الرزاق البدر حفظه الله ووفقه. 🌻🌻

20 Aug 2026, 12:38 UTC44 viewsread 23 August 2026
Forwarded from @islahinfawaed

﷽ الحمد لله وبعد. فاستجابة لمتابعي الصفحة الكرام نضع بين أيديهم حساب خاص بالفتاوى على الواتساب، يُجيب عن أسئلتكم واستفساراتكم مشايخ الإصلاح متى تيسر ذلك، مع التنبيه أن الأسئلة تكون كتابية، رقم الواتساب من هنا: 0673405652 والله الموفق. #الإشراف https://t.me/islahinfawaed

20 Aug 2026, 03:07 UTC48 viewsread 23 August 2026
Photo

المُحِبُّون لا شيء ألذَّ لهم ولقلوبهم من سماع كلام مَحبُوبهم، وفيه غاية مَطلُوبهم ، ولهذا لم يكن شيء ألذَّ لأهلِ المحبَّةٍ من سماعِ القرآن. ابن القيم رحمه الله.

20 Aug 2026, 03:04 UTC42 viewsread 23 August 2026

بشرى لأهل أي بيت اسم ابنهم محمد قال الإمام مالك رحمه الله :- سمعتُ أهل مكّة يقولون ما من أهل بيتٍ فيهم اسم محمد إِلَّا رُزِقُوا ، أو رُزقَ خيرًا. - المسالِك في شرح مُوَطَّأ مالك (٥٤٨/٧) •

Showing the 12 most recent of 20 posts we hold for @rawnaql3ilm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.

“رَوْنَقُ الْعِلمْ 🫧🌸” (@rawnaql3ilm), 430 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/rawnaql3ilm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.