https://youtu.be/VVW7FOJvS7o?si=bxuGf8IelkqjEJHg

Channel
رَوْنَقُ الْعِلمْ 🫧🌸
@rawnaql3ilm
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
430subscribers
+2 since we began measuring on 23 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001638097576 |
|---|---|
| Type | Channel |
| Username | @rawnaql3ilm |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 23 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/rawnaql3ilm |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 12:02 | 430 | +5 |
| 31 Aug 2026, 11:47 | 425 | -3 |
| 24 Aug 2026, 15:47 | 428 | no change |
| 23 Aug 2026, 03:45 | 428 | first reading |
Engagement
20 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 10.4%
- avg views ÷ 430 subscribers
- Avg views / post
- 44.7
- 20 posts measured
- Reaction rate
- 2.15%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 22 August 2026 |
|---|---|
| Posts held | 20 (18 August 2026 – 22 August 2026) |
| Views total | 894 |
| Reactions total | 2 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 23 Aug 2026, 03:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 50.0% | |
| 🤝 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 August 2026 to 22 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
#راية_الإصلاح_فائدة_اليوم 📌قال الأوزاعي رحمه الله: «طالبُ العِلم بلا سكينَة ولا حِلم كالإنَاء المُنخَرق، كُلَّما حُمِل فيه شيءٌ تنَاثَر» [«تاريخ دمشق» (٣٥/ ١٨٥)]
▫️قَالَ الْحَافِظُ ابْنُ رَجَبٍ -رَحِمَهُ اللَّهُ-: «سَيْرُ الْقُلُوبِ أَبْلَغُ مِنْ سَيْرِ الْأَبْدَانِ، كَمْ مِنْ وَاصِلٍ بِبَدَنِهِ إِلَى الْبَيْتِ وَقَلْبُهُ مُنْقَطِعٌ عَنْ رَبِّ الْبَيْتِ، وَكَمْ مِنْ قَاعِدٍ عَلَىٰ فِرَاشِهِ فِي بَيْتِهِ، وَقَلْبُهُ مُتَّصِلٌ بِالْمَحَلِّ الْأَعْلَىٰ». لَطَائِفُ الْمَعَارِفِ (٢٥٢/١).
" تبهجني حسابات الصالحات... اللاتي لم نعرف عنهن سوى اسمهن ولربما حتى نعرفهن بالالقاب فقط ومع ذلك بلغن مبلغًا عظيمًا يشار إليهن بالبنان، تبارك الله مع كونهن مجهولات الحال! أخيّتي: تستطيعين أن تكوني مؤثرة دون أن نرى لك ملمحًا أو نسمع لك همسًا أو نری تفاصيل حياتك أو نشاهد ضحكك وظرافتك، تستطيعين أن تكوني مؤثرة وأنتِ مجهولة الهوية لا احد يعرفك سوى محارمك وذويكِ! قال الحافظ ابن حجر -رحمه الله-: "وكثيرا ما نجد في النسا…
قال العلامة الفقيه ابن_عثيمين رحمه الله الرجل في الحقيقة هو السيد على المرأة، أما المرأة فليست سيدة على الرجل أبدًا، وتسمية النساء سيدات، السيدة فلانة، هذا أُخِذَ من الغرب والكفار . تفسير الاحزاب (ص٢٨٣)
[ليسَ كلُّ محبُوبٍ تَقَرُّ بهِ العَيْنُ] قال الإمامُ ابنُ القيّم: وليس في الدنيا نعيم يشبه نعيم أهل الجنة إلا هذا، ولهذا قال النبيُّ ﷺ: "حُبِّبَ إلَيَّ من دنياكم: النساء، والطيب. وَجُعِلَتْ قُرَّةُ عيني في الصلاة" ... وقُرَّةُ العين فوق المحبة، فإنه ليس كل محبوبٍ تَقَرُّ به العين ، وإنما تَقَرُّ العينُ، بأعلى المحبوبات، الذي يُحَبُّ لِذَاته، وليس ذلك إلا الله الذي لا إله إلا هو. (رسالة ابن القيم إلى أحد إخوانه)(ص…
عَن الأصمعي، قال: قال زيادٌ لجُلسائه: من أغبطُ الناسِ عيشاً؟ قالوا: الأميرُ وجُلساؤه!فقال: ما صنعتُم شيئاً، إنّ لأعوادِ المنبرِ هيبةً، وإنّ لقرعِ لجامِ البريدِ لفزعةً، ولكنّ أغبطَ الناسِ عندي رجلٌ له دارٌ لا يجري عليه كِراها، وزوجةٌ صالحةٌ قد رضيتْه ورضيَها، فهما راضيانِ بعيشِهما، لا يعرفُنا ولا نعرفُه. - العُزلة للخطّابي (صـ١٧٤).
ليس من الغَيّ أن يضلَّ المرءُ في اعتقاده فحسب؛ فقد يكون الغَيُّ أحياناً في سلوكه مع الناس، وفي غفلته عن نفسه وعيوبها! فمن ذلك أن يؤذي جليسه فيما لا يعنيه؛ يتطفّل على خصوصياته، ويحمّله من الأسئلة والتّعليقات ما لا حاجة لهُ به، فيجعل فضوله أذىً لغيرهِ، وكلامه تدخُّلاً وتطفّلاً، وحضوره ثقلاً على النُّفوس! قال عُمر بن الخَطّاب -رضي اللّٰه عنهُ-: "بحَسْبِ المُؤْمِن مِنَ الغَيِّ، أنَ يُؤْذِيَ جَلِيسَهُ فِيمَا لَا يَعْنِيهِ…
المرأة العاقلة . عندما تسمع هذا الحديث: « مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلِ وَدِين" *تستفيد من ذلك أن تجاهد نفسها على البعد عن السّفه والغي والخلل الّذي يقع فيه كثير من النساء، وتجاهد نفسها على الانضباط في العبوديّة والانضباط بحقوق الزّوج وحقوق الأبناء والمسؤوليات الّتي هي ملقاة على عاتقها".* ↜الشيخ عبد الرزاق البدر حفظه الله ووفقه. 🌻🌻
﷽ الحمد لله وبعد. فاستجابة لمتابعي الصفحة الكرام نضع بين أيديهم حساب خاص بالفتاوى على الواتساب، يُجيب عن أسئلتكم واستفساراتكم مشايخ الإصلاح متى تيسر ذلك، مع التنبيه أن الأسئلة تكون كتابية، رقم الواتساب من هنا: 0673405652 والله الموفق. #الإشراف https://t.me/islahinfawaed
المُحِبُّون لا شيء ألذَّ لهم ولقلوبهم من سماع كلام مَحبُوبهم، وفيه غاية مَطلُوبهم ، ولهذا لم يكن شيء ألذَّ لأهلِ المحبَّةٍ من سماعِ القرآن. ابن القيم رحمه الله.
بشرى لأهل أي بيت اسم ابنهم محمد قال الإمام مالك رحمه الله :- سمعتُ أهل مكّة يقولون ما من أهل بيتٍ فيهم اسم محمد إِلَّا رُزِقُوا ، أو رُزقَ خيرًا. - المسالِك في شرح مُوَطَّأ مالك (٥٤٨/٧) •
Showing the 12 most recent of 20 posts we hold for @rawnaql3ilm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“رَوْنَقُ الْعِلمْ 🫧🌸” (@rawnaql3ilm), 430 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/rawnaql3ilm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.