Channel
@rawdhatulfawaid
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
49subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002373565693 |
|---|---|
| Type | Channel |
| Username | @rawdhatulfawaid |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/rawdhatulfawaid |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 12:01 | 49 | no change |
| 7 Aug 2026, 09:48 | 49 | first reading |
19 posts held, back to 20 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
2 reactions across 1 post, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 50.0% | |
| 👍 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 20 February 2026 to 6 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💎 بشرى لطلاب العلم: ⬅️ ستبدأ بعون الله تعالى دفعة جديدة من برنامج الأشبال العلمي بإشراف الشيخ عبد الرزاق البدر، وذلك يوم السبت ٢٦ / ١ / ١٤٤٨ الموافق ١١ / ٧ / ٢٠٢٦م. 📍ومدة البرنامج ستة أشهر تقريبا، ورابطه في التليجرام: https://t.me/Alashbal1 ------------^^^^^------------- علما بأن الانضمام لقناة البرامج في التليجرام يكفي للتسجيل فيها. ساهموا معنا بنشر الإعلان، كتب الله أجوركم. ---------- قناة: إعلانات برامج الشي…
https://youtu.be/mulOQd2oeKo
https://www.youtube.com/live/PkRWUL8J2xI
ولهذاقال بعض أهل العلم: عبادات أهل الغفلة عادات، وعادات أهل اليقظة عبادات. عبادات أهل الغفلة عادات مثاله: من يقوم ويتوضأ ويصلي ويذهب علىالعادة. وعادات أهل اليقظة عبادات مثاله: من يأكل امتثالاً لأمر الله، يريد إبقاءنفسه، ويريد التكفف عن الناس، فيكون ذلك عبادة. ورجل آخر لبس ثوباً جديداً يريد أنيترفّع بثيابه، فهذا لايؤجر، وآخرلبس ثوباً جديداً يريد أن يعرف الناس قدر نعمةالله عليه وأنه غني، فهذا يؤجر. ورجل آخر لبس يوم الج…
Photo, posted without a caption
❤1👍1
File, posted without a caption
File, posted without a caption
جامع الاصلين القران الكريم وبهامشه احاديث الصحيحين - جمع وترتيب: فخر الدين الزبير المحسي
خطبة الجمعة ٢١ / ذو القعدة / ١٤٤٧ هـ بعنوان: [ الضوابط الشرعية في استخدام وسائل التواصل الاجتماعي وتقنيات الذكاء الاصطناعي، والتحذير من مسالك الانحراف في استخدامها ] لـ فضيلة الشيخ عبد الله بن إبراهيم القرعاوي – حفظه الله – إمام وخطيب جامع الملك فهد ( الجامع الكبير ) ببريدة.
بين أيديكم مواعيد انطلاق برامج الجمعية لعام : ١٤٤٧ هـ - ١٤٤٨ هـ - ٢٠٢٦ م 🗓️ رابط قناة التليجرام لجمعية هداة🚀 : https://t.me/hdat3322
💭🔊 يسرنا أن نعلن عن فتح التسجيل في المقرر التالي وهو: 📖 مدراسة شرح كتاب التوحيد 📖 ضمن برنامج "التأسيس العقدي" لمعالي الشيخ/ صالح بن عبدالعزيز آل الشيخ. مميزات البرنامج ⭐️ 📚 دراسة ٥٥٠ صفحة 💻 دراسة عن بعد 🗓 واجبات واختبارات 📃 خرائط ذهنية 🗓 بداية التسجيل: اليوم ٢٥ شوال 📍 بداية الدراسة: الأحد ٢ ذو القعدة ⚠️ نهاية التسجيل: السبت ٨ ذو القعدة 🔗 سجل الآن https://hdat.sa/Tases
"مناظرة أهل البدع" الأصل فيها "المنع" https://x.com/badralialotibi1/status/2038563635421724882?s=20
Showing the 12 most recent of 19 posts we hold for @rawdhatulfawaid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,011,055 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“روضة الفوائد” (@rawdhatulfawaid), 49 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/rawdhatulfawaid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.