Channel
@rahyafte_en
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,544subscribers
-93 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001054344464 |
|---|---|
| Type | Channel |
| Username | @rahyafte_en |
| Created | 25 July 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/rahyafte_en |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 02:53 | 2,544 | -50 |
| 12 Aug 2026, 11:06 | 2,594 | -31 |
| 9 Aug 2026, 02:52 | 2,625 | -12 |
| 6 Aug 2026, 05:20 | 2,637 | no change |
| 5 Aug 2026, 23:01 | 2,637 | first reading |
28 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 28 (4 August 2026 – 7 August 2026) |
| Views total | 1,602 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
🔸 Remembering God Is an Act of the Heart, Not the Mind 🔸 🔹 Ayatollah Haeri Shirazi 🔹 A person does not need to force the remembrance of God into their thoughts or imagination. Remembering God is not a mental exercise, nor is it an act of imagination. Rather, it is a form of attention—specifically, the attention of the heart. Consider a man who is deeply in love with a woman. You may notice that he is restless and …
🔸 How Can We Stay Spiritually Recharged Throughout the Week? 🔸 🔹 Ayatollah Haeri Shirazi 🔹 Plan your week in a way that allows you to make the most of Fridays. If Friday is spent well in terms of worship, the rest of the week will follow suit. It's like having a nourishing breakfast at the start of the day—you won't feel weak until noon. If you devote yourself sincerely to worship on Friday and make the most of i…
· The phrase "وَلَتَعْلُنَّ عُلُوّاً کَبِیراً" refers to the killing of Imam Husayn (AS). · The "promise of the first" is the shedding of Imam Husayn's blood. · The "mighty warriors" sent by Allah refer to the army that will take revenge before the appearance of Imam Mahdi (AJF) – they will not leave anyone who has the blood of the Prophet's family on their hands. · "وَکَانَ وَعْداً مَفْعُولاً" refers to the emergenc…
🔴 THE JEWISH ROLE IN THE MARTYRDOM OF IMAM HUSSEIN (AS) 📖 From the Perspective of the Quran and Supplications --- ✅ Scriptural and du'a evidence that identifies the hidden hand behind the tragedy of Karbala. --- 1️⃣ THE CURSED IN THE ZIYARAH 🕋 In one of the general Ziyarahs of Imam Husayn (AS), we recite: "وَ اَشْهَدُ اَنَّ الَّذينَ سَفَکُوا دَمَکَ، وَ اسْتَحَلُّوا حُرْمَتَکَ، مَلْعُونُونَ مُعَذَّبُونَ عَلى لِس…
🔴 PROVING THE JEWISH ROLE IN THE MARTYRDOM OF IMAM HUSSEIN (AS) 📌 A deep dive into historical & scriptural evidence that unveils the hidden hand behind the tragedy of Karbala. --- 1️⃣ THE PROPHET'S FORESIGHT 📜 Hadith of the Prophet (PBUH): "فَإِنِّی خَائِفٌ عَلَیْهِمَا مِنْ کَیْدِ الْیَهُود" "I fear for my two sons, Hasan and Husayn, from the plots of the Jews." (Bihar al-Anwar, v.43, p.313) 🎯 This prophetic st…
📜 Imam Husayn (AS) reminded the people of this dark history when he said: "Do you not know that the Children of Israel killed seventy prophets between dawn and sunrise, then sat in their markets and carried on with their business as if nothing had happened?" (Source: Luhuf by Sayyid Ibn Tawus) --- 💭 FINAL THOUGHTS When we recite in our Ziyarah: "اِنِّی حَرْبٌ لِمَنْ حَارَبَکُمْ... وَ عَدُوٌّ لِمَنْ عَادَاکُمْ" "…
🎧 🌺 #quran ✨ #page_384 💌 @rahyafte_en
Photo, posted without a caption
🔴 مسافر کربلا 🔻از بعثت تا انتقام از یزید زمان. ➖➖➖➖➖➖➖➖ 🆔 @ASRZOHUR110 🆔 @rahyafte_en
🔴 The Interval Between the Sufyani's Rise and the Reappearance: Six Months or Fifteen Months? ✍️ Mostafa Amiri ▪️It is considered certain that Imam al-Mahdi (AJ) will openly rise and declare his reappearance from beside the Kaaba in Mecca on Ashura (10th of Muharram) in an odd-numbered lunar year. ▪️On the other hand, the Heavenly Cry (al-Sayhah) will occur during Ramadan before that, on the Night of Decree (Layla…
🌿 Announcement for the Esteemed Followers of the Rahyafte Channel 🆔 @rahyafte_en Dear friends and followers, For a long time, we have been sharing precise and research-based Mahdavi studies written by the scholar and author Mostafa Amiri from the channel: 🆔 @ASRZOHUR110 on the Rahyafte channel. These publications aim to provide deeper insight into Mahdism, the signs of the Appearance, and related scholarly discu…
🔴 The “Sequence of Events” from the Sufyani to the Appearance of Imam al-Mahdi According to the View of the Final Six Months ✍️ Mostafa Amiri ▪️ If the period between the emergence of the Sufyani and the Appearance is six months, the sequence of events according to the first view is as follows: 1️⃣ The Emergence of the Sufyani The Sufyani emerges in the month of Rajab of an even lunar year, fights for six months,…
Showing the 12 most recent of 28 posts we hold for @rahyafte_en. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 247,008 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Rahyafte (The Guided Ones)” (@rahyafte_en), 2,544 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/rahyafte_en.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.