اللهُ أكبر اللهُ أكبر اللهُ أكبر لا إله إلّا الله اللهُ أكبر اللهُ أكبر، ولله الحمد

Channel
سُنن منهَجِية...📜🌸
@rahmasa06
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
116subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001664657810 |
|---|---|
| Type | Channel |
| Username | @rahmasa06 |
| Created | Between 1 December 2021 and 30 April 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/rahmasa06 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 14:38 | 116 | -1 |
| 9 Aug 2026, 05:01 | 117 | no change |
| 7 Aug 2026, 07:17 | 117 | first reading |
Engagement
20 posts held, back to 5 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 May 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
4 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🎉 | 2 | 50.0% | |
| 👍 | 2 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2025 to 19 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
مضمار السِّباق بدأ ! إنّها عشرٍ فقط ليست شهر، فلا مجال للتسويف ..
🌿 عشرة أسباب لجلب محبة الله تعالى – ابن القيم رحمه الله: 1️⃣ قراءة القرآن بتدبر وفهم معانيه > فهم القرآن والتمعن في معانيه يقرب القلب من الله ويزيد المحبة له. 2️⃣ التقرب إلى الله بالنوافل بعد الفرائض > أداء النوافل بعد الفرائض يُظهر إخلاص العبد ويقوي علاقة قلبه بربه. 3️⃣ دوام ذكر الله على كل حال > الذكر المستمر يطمئن القلب ويزيد حضور الله في حياتنا اليومية. 4️⃣ إيثار محاب الله على محاب النفس عند غلبة الهوى > …
- لا تنسَ وأنت تدعو اللهَ في هذه الأيَّام بأمورِ دنياك الزَّائِلة؛ أن تدعوه أيضًا أن يثبتك علىٰ الدِّين، ويحفظ قلبَك من الفتنِ ما ظهر منها وما بطن، وأن يعينك علىٰ تركِ معصيتك الَّتي عَسُرَ عليك تركُها، وأن ييسِّر لك الطَّاعة الَّتي صَعُبَ عليك الإتيانُ بها، وأن يعينك علىٰ دوامِ ذكرهِ وشكرهِ وحُسن عبادتهِ.. سَلِ الله الحفاظَ علىٰ الصلواتِ والثَّبات عليها وديمومةَ قيام اللَّيل، وأن يَحفظ لسانَك من الفُحش، وأُذُنَك …
الشيخ ابن عثيمين رحمه الله : #تارك_الصلاة صومه ليس بصحيح ولا مقبول منه فتاوى الصيام (ص87). #عليك_بالتوبة .
👍2
اربع خصال لاتتركها ابدا في رمضان تنفعك في الدنيا والآخرة قال العلامة ابن عثيمين رحمه الله: "واستكثروا في شهر رمضان من أربع خصال اثنتان ترضون بهما ربكم، واثنتان لا غنى لكم عنهما. فأما اللتان ترضون بهما ربكم: الأول: فشهادة أن لا إله إلا الله الثاني: والإستغفار وأما اللتان لا غنى لكم عنهما: فتسألون الله الجنة. وتستعيذون به من النار واحرصوا على الدعاء ". ( الضياء اللامع من الخطب الجوامع ) ص 362
العلماء حكموا ببدعة محمد بن هادي وأنه ليس من السلفيين لأنه فرّقَ بين السلفيين. - الشيخ أبو مصعب مجدي حفالة حفظه الله.
❶. الفراش الذي لا ينام عليه أحد بمعنى أن تفرش غرفة للضيوف مثلاً و تتركها لمدة طويلة قال رسول اللهﷺ : "فِراشٌ للرجلِ، وَ فراش لِأهلِه، وَ الثالِث لِلضيْفِ، وَ الرابِعُ لِلشيْطَانِ" رواه مسلم و لذلك وجب طوي الفراش. ❷. الحمام قال رسول اللهﷺ "إن هذه الحشوش محتضرة فإذا أتاها أحدكم فليقل : بسم الله أعوذ بالله من الخبث و الخبائث" رواه مسلم ويجوز الكلام للحاجة فقط. ❸. الثياب المعلّقة لفترة طويلة دون لبسها أو تنظيفها قال رس…
🟩 أربعة أماكن في بيتك تسكنها الشياطين فاحذرها بارك الله فيك
(تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ) "ينتظر المحبُّ ساعات الليل ليخلوَ عن شواغل الدنيا كلِّها بربِّه، ويتفرَّغَ للأنس به، وتذوُّق حلاوة مناجاته والتنعُّم بقربه، مغتنمًا سعادةً لا يعرفها إلا مَن هجر فراشه لعبادة خالقه".
لا تنسو وضع أواني صغيرة مملوئة بالماء في فناء البيت أو على النافذة فهناك طيور تحلق بحثا عن الماء . وتذكروا أن ( فِي كلِّ كبدٍ رطبةٍ أجرٌ ).
🎉2
*مات والد السلفيين في العالم، مات ربيع الخير، مات ربيع السنة، مات حامل راية الجرح والتعديل، فضيلة الشيخ العلامة الدكتور ربيع بن هادي المدخلي، رحمه الله، وغفر له، ورفع درجته في الفردوس الأعلى، وأخلف على أهل السنة بخير، وإنا لله وإنا إليه راجعون .* • الشيخ #منير_السعدي
Showing the 12 most recent of 20 posts we hold for @rahmasa06. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,301,683 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“سُنن منهَجِية...📜🌸” (@rahmasa06), 116 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/rahmasa06.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.