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Channel

📚✍راه حقیقت✍🎓

@rahehaqiqat

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

3,381subscribers

+18 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001003620475
TypeChannel
Username@rahehaqiqat
CreatedBetween 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded5 September 2026
Last confirmed live18 September 2026
Measurements held13
Confirmed unchanged2 times, most recently 18 September 2026
On Telegramt.me/rahehaqiqat

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,3613,3813,3715 August 2026 — 3,363 subscribers6 August 2026 — 3,362 subscribers11 August 2026 — 3,361 subscribers15 August 2026 — 3,363 subscribers18 August 2026 — 3,365 subscribers21 August 2026 — 3,368 subscribers25 August 2026 — 3,378 subscribers28 August 2026 — 3,377 subscribers31 August 2026 — 3,375 subscribers3 September 2026 — 3,379 subscribers5 September 2026 — 3,379 subscribers9 September 2026 — 3,380 subscribers13 September 2026 — 3,381 subscribers5 August 202613 September 2026
13 measurements spanning 39 days, net +18. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,358–3,384 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 17:193,381+1
9 Sept 2026, 14:573,380+1
5 Sept 2026, 05:223,379no change
3 Sept 2026, 21:573,379+4
31 Aug 2026, 03:463,375-2
28 Aug 2026, 05:273,377-1
25 Aug 2026, 01:273,378+10
21 Aug 2026, 19:033,368+3
18 Aug 2026, 15:033,365+2
15 Aug 2026, 17:343,363+2
11 Aug 2026, 20:223,361-1
6 Aug 2026, 09:303,362-1
5 Aug 2026, 17:313,363first reading

Engagement

20 posts held, back to 24 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
10.6%
avg views ÷ 3,381 subscribers
Avg views / post
359
20 posts measured
Reaction rate
1.65%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 12 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 5 September 2026
Posts held20 (24 August 20265 September 2026)
Views total7,174
Reactions total78
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken5 Sept 2026, 05:22 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

78 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 91.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7191.0%
🤯45.13%
👍22.56%
💯11.28%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 78 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 August 2026 to 5 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Sept 2026, 00:58 UTC53 viewsread 5 September 2026
Voice message

Voice message, posted without a caption

Signed محمد عمر ریگی

5 Sept 2026, 00:58 UTC53 viewsread 5 September 2026

سلسله دروس کتاب «عقاید اسلامی» قسمت بیستم عنوان:باورهایی درباره داماد‌های آن حضرت صلی الله علیه و آله و سلم مدرس: محمد طارق دیوبندی https://t.me/+4icprM7KiZo4NTdk

Signed محمد عمر ریگی

1 Sept 2026, 13:46 UTC222 views3 reactionsread 5 September 2026
Voice message

Voice message, posted without a caption

🤯21

Signed محمد عمر ریگی

1 Sept 2026, 13:46 UTC228 viewsread 5 September 2026

سلسله دروس کتاب «عقاید اسلامی» قسمت نوزدهم عنوان:باورهایی درباره فرزندان آن حضرت صلی الله علیه و آله و سلم مدرس: محمد طارق دیوبندی https://t.me/+4icprM7KiZo4NTdk

Signed محمد عمر ریگی

31 Aug 2026, 07:34 UTC371 views14 reactionsread 5 September 2026

حافظ ذهبی رحمه‌ الله تعالی فرمودند: العالم إذا عري من التَّصَوُّف والتأله، فهو فارغ، كما أن الصُّوفِي إذا عري من علم السنة، زلَّ عن سواء السبيل. عالمی که از تصوف، خداپرستی و عبادت تهی باشد، تهی‌ دست است؛ همانطور که صوفی اگر از علم سنت بی‌ بهره باشد، از راه راست منحرف خواهد شد. [سير أعلام النبلاء للذهبي 15: 410]

12🤯2

Signed 𝑨𝒃𝒖 𝑶𝒎𝒂𝒎𝒂𝒉 𝑫𝒆𝒐𝒃𝒂𝒏𝒅𝒊

30 Aug 2026, 09:20 UTC397 views9 reactionsread 5 September 2026

اندریں رہ آنچه می آید بدست حیرت اندر حیرت اندر حیرت است. حکیم الامت مولانا محمد اشرف علی تھانوی رحمه الله تعالی

8💯1

Signed 𝑨𝒃𝒖 𝑶𝒎𝒂𝒎𝒂𝒉 𝑫𝒆𝒐𝒃𝒂𝒏𝒅𝒊

30 Aug 2026, 09:19 UTC380 views6 reactionsread 5 September 2026

محیط است علم ملک بر بسیط قیاس تو بر وی نگردد محیط نه ادراک در کنه ذاتش رسید نه فکرت به غور صفاتش رسید شیخ شیرازی رحمه الله

5👍1

Signed 𝑨𝒃𝒖 𝑶𝒎𝒂𝒎𝒂𝒉 𝑫𝒆𝒐𝒃𝒂𝒏𝒅𝒊

30 Aug 2026, 09:09 UTC259 views10 reactionsread 5 September 2026
Forwarded from @Ilm_e_Kalam_va_Manteq

ای برون از وهم و قال و قیل من خاک بر فرق من و تمثیل من مولانا رحمه‌ الله فائده: ذات و صفات باری تعالی قابل احاطهٔ ذهنی و تصوری نیستند؛ زیرا هر چه ذهن تصور و تمثیل کند، محدود و مخلوق است، در حالی که ذات و صفات او تعالی از هرگونه حد، صورت، کیفیت و تشبیه منزه است. أبوأُمامه محمد دیوبندی عفا الله عنه یکشنبه - ١٧ ربیع الاول ١٤٤٨

9👍1

28 Aug 2026, 23:49 UTC229 views1 reactionsread 5 September 2026
Forwarded from @RaaheFalaahPhoto

Photo, posted without a caption

1

28 Aug 2026, 23:49 UTC256 views3 reactionsread 5 September 2026
Forwarded from @RaaheFalaahFile

کتابِ ┈•••❈﴿ عقاید اسلامی ﴾❈•••┈ جمع‌آوری شده در پرتو تحقیقات و إفادات حکیم‌الامت حضرت مولانا اشرف‌علی تهانوی مفتی اعظم حضرت مولانا کفایت‌الله دهلوی امام اهل سنت حضرت مولانا عبدالشکور لکهنوی نور الله مراقدهم پسندیدۀ مخدوم و مرشد والا حضرت مولانا شاه ابرارالحق هردوئی رحمه‌الله خلیفۀ حکیم‌الامت حضرت مولانا اشرف علی تهانوی رحمه‌الله ترجمه: محمد ابراهیم تیموری اخذ از آرشیو: https://archive.org/details/20260821_202608

3

28 Aug 2026, 06:22 UTC947 views13 reactionsread 5 September 2026

توسل را به زبان ساده بفهمیم وکیل احناف، حضرت مولانا محمد امین صفدر اکاڑوی رحمه‌ ‌الله فرمودند: همان‌ گونه که خداوند متعال دعا را در همه‌ جا می‌ شنود، اما در مکان‌ های متبرک، مانند مسجد و حرم پاک، امید به زودتر مستجاب شدن دعا بیشتر است. خداوند متعال دعا را در هر زمانی می‌ شنود، اما در اوقات متبرک، امید به استجابت سریع‌ تر بیشتر است. خداوند متعال دعای هر کسی را می‌شنود، با این حال مردم از بزرگان و صالحان زنده می‌ خ

13

Signed 𝑨𝒃𝒖 𝑶𝒎𝒂𝒎𝒂𝒉 𝑫𝒆𝒐𝒃𝒂𝒏𝒅𝒊

27 Aug 2026, 19:08 UTC431 views15 reactionsread 5 September 2026

خوبی أهل السنة والجماعة مذهب اهلسنت و جماعت، در کنار دیگر فضیلت‌ ها و خصوصیات نیکویی که دارد، یک خصوصیت دیگر نیز دارد و آن این است که در آن توهین و بی‌ احترامی به بزرگان دین وجود ندارد. اگر به دیگر فرقه هایی که در جهان وجود دارند نگاه کنید، می‌ بینید که اساس بسیاری از آنها بر نوعی کینه و دشمنی بنا شده است: گروهی نسبت به اصحاب پیامبر اکرم ﷺ کینه دارند، گروهی نسبت به اهل‌ بیت پیامبر ﷺ، گروهی نسبت به فقهاء، گروهی نسبت

15

Showing the 12 most recent of 20 posts we hold for @rahehaqiqat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“📚✍راه حقیقت✍🎓” (@rahehaqiqat), 3,381 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/rahehaqiqat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.