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Channel

ربيدان شنگکاری

@rabeydaan_publications

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

548subscribers

+8 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001263250273
TypeChannel
Username@rabeydaan_publications
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live8 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 8 September 2026
On Telegramt.me/rabeydaan_publications

Growth

539548543.56 August 2026 — 540 subscribers6 August 2026 — 540 subscribers6 August 2026 — 539 subscribers15 August 2026 — 541 subscribers23 August 2026 — 540 subscribers29 August 2026 — 545 subscribers8 September 2026 — 548 subscribers6 August 20268 September 2026
7 measurements spanning 33 days, net +8. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 538–549 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Sept 2026, 03:00548+3
29 Aug 2026, 23:44545+5
23 Aug 2026, 06:55540-1
15 Aug 2026, 01:27541+2
6 Aug 2026, 18:44539-1
6 Aug 2026, 18:19540no change
6 Aug 2026, 12:23540first reading

Engagement

20 posts held, back to 4 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

18 reactions across 6 posts, in 4 distinct kinds. The most used accounts for 55.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1055.6%
👍422.2%
💔316.7%
👏15.56%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 4 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 08:15 UTC82 views1 reactionsread 6 August 2026

نقد ،با مفهومی امروزی که ما با الهام از دنیای شهرنشینان (متمدن )، در کتاب های ترجمه شده خوانده ایم ، خاص دنیای شهری (مدنی) است ! وهیچ مناسبتی با زندگی قبایلی و عشیره ای ندارد ! این مشکل امروز ما است ، که در یک تناقض تاریخی گیر مانده ایم . ذهنی انباشته از ارزش های کهنه و گاه غیر ضرور و عصبیت های طایفه ای و تفاخر پیشا تمدنی ،از یک سو و هجوم سیل آسای مفاهیم و مظاهر دنیای تمدن جدید که بخشی از مردم دنیا از آن بهره من

👏1

27 Jul 2026, 15:03 UTC231 viewsread 6 August 2026

📚 «بلوچی کسه» چاپ ءُ شنگ بوتگ 💠 ربیدان شنگکاری ءِ نیمگ ءَ گوں مزنیں پھرے بلوچی زبان، ادب ءُ ربیدگ ءِ دوزواھاں روسی نام‌داریں رودرتک‌زانت ءِ کتاب "بلوچی کسہ" (قصه‌های بلوچی) ءِ چاپ ءُ شنگ گوں کریم ریگی ءِ پارسی رجانک ءِ ھمراھی ءَ پیش کنگ بیت۔ 🔸 اے کتاب بلوچی گیدی کسھانی رد ءُ بندے کہ پیسری سدی ءَ چہ ترکمنستان ءِ جاھمنندیں بلوچانی زبان ءَ گرگ ءُ یکجاہ نزارگ بوتگ‌اَنت ءُ مروچی ایشاں ادبی بستار ءَ ابید، زبانزانتی، مردم

27 Jul 2026, 15:02 UTC134 views1 reactionsread 6 August 2026

📚 کتاب «قصه‌های بلوچی» منتشر شد 💠 نشر ربیدان با افتخار انتشار کتاب «قصه‌های بلوچی»، اثر شرق‌شناس نامدار روسی ایوان ایوانوویچ زاروبین را با ترجمه فارسی کریم ریگی به علاقه‌مندان زبان، ادبیات و فرهنگ بلوچ تقدیم می‌کند. 🔸 این کتاب مجموعه‌ای از داستان‌های عامیانۀ بلوچی است که نزدیک به یک قرن پیش از زبان راویان بلوچ ساکن در ترکمنستان ثبت و گردآوری شده و امروز، افزون بر ارزش ادبی، به‌عنوان سندی مهم برای پژوهش‌های زبان‌شن

1

27 Jul 2026, 15:02 UTC112 viewsread 6 August 2026
Photo

نشر ربیدان منتشر کرد 📚 قصه‌های بلوچی (بلوچی کسه) دوزبانه 🔹 نویسنده: ایوان ایوانوویچ زاروبین 🔹 مترجم: کریم ریگی 🔹 ناشر: ربیدان 🔹 چاپ اول: ۱۴۰۵ 🔹 ۶۱۶ صفحه [email protected] @rabeydaan_publications

24 Jul 2026, 17:39 UTC164 views0 reactionsread 6 August 2026
Photo

📚 اثر تازۀ نشر ربیدان 💠 «زیر پوست تبعیض؛ انسجام تدافعی در شهر زاهدان» ✍️ نویسنده: ابوبکر اسماعیل‌زهی با افتخار از انتشار کتاب «زیر پوست تبعیض؛ انسجام تدافعی در شهر زاهدان» خبر می‌دهیم. این اثر، پژوهشی علمی و میدانی است که با نگاهی جامعه‌شناختی، به بررسی تأثیر تبعیض و نابرابری بر انسجام اجتماعی در شهر زاهدان می‌پردازد. نویسنده با واکاوی ابعاد مختلف تبعیض، از جمله تبعیض نهادی، فضایی، قومی، جنسیتی و نابرابری در دستر

23 Jul 2026, 18:48 UTC108 viewsread 6 August 2026
Forwarded from @balochilabzankPhoto

Photo, posted without a caption

23 Jul 2026, 18:48 UTC143 viewsread 6 August 2026
Forwarded from @balochilabzank

گوں مزنیں بژنے ءَ مروچی استاد شیرمحمد اسپندار ءِ بیرانی ءِ کُھتیگیں ھالیں اشکت۔ استاد شیرمحمد اسپندار بلوچی ساز ءُ زیمل ءُ ھاسکار دونلی ساز ءِ تہ ءَ زانتگین ءُ بےمٹ ءُ دروریں ازمکارے ات۔ آئی ءِ ازمکاری ءِ وجہ ءَ بلوچی ساز ءُ زیمل ماں سجھیں دنیا ءَ نام‌آور اَت ءُ یک ھسابے ءَ بلوچی ساز ءُ زیمل ءِ یک بھرے ءَ بلوچ راج ءِ جھگیری ءَ کنگ ءَ اَت۔ اے پہ من مزنیں پھرے کہ چنت سال ءَ پیسر گوں بمپور ءُ ایرانشھر ءِ لھتیں دوزواھی

18 Jul 2026, 03:40 UTC181 views9 reactionsread 6 August 2026
Photo

باگانی گپودر سبزیں توتی زیمر ءُ وش لبزیں اهوالاں ببر وشیناں اے هتاں کلم کشیناں اسراراں مراد بکشیناں بنداِش بانزُلاں نکشیناں گُش گوں کهربایں هنگ ءَ وابانی گُلیں مهرنگ ءَ پرچا نشتگ ئے دلتنگ ءَ ساز ئے چو گوشوکیں چنگ ءَ هر وهد داب کنت نودی شَل گندیم گونگیں گرکی تل اِستین ءُ پیاپیں ترونگل رهم کں شپ چراگ سرادانی گنج ءُ کیمتی نیادانی گولیگاں تئی پادانی آسیگوں مکن دُردانگ پهکیں اَشرپی ءِ چانگ بالاد اِت کتگ دیوانگ دوشی

8👍1

17 Jul 2026, 16:58 UTC401 views3 reactionsread 6 August 2026

📚 کتاب چوں وانگ بیت کن انت؟ ✍ نصرت آزاد نوکیں پدریچ ءِ مھر گوں کتاباں یک وشیں ھالے اگاں آ پہ وانگ ءِ واستا بہ وان ایت۔ ناں کہ اے واستا کہ من پلانی دیستگ آئی ءَ پلاں کتاب دست ءَ بیتگ۔ ءُ پدا پلانی ءَ پلانی ءِ شعرے پوست کُتگ۔ اینستاگرام ءِ استوری کُتگ۔ من ءَ ھم کنگی اِنت۔ کتاب ءَ وانگ ءَ پیسر ترا وتی تب زانگی اِنت کہ ترا کُجام وڑیں کتاب دوست بیت۔ اگاں تو ایوکءَ نیچہ ءُ شکسپیر ءَ اے واستا وان ئے پرچا کہ زید ھمیشاں وا

👍3

Showing the 12 most recent of 20 posts we hold for @rabeydaan_publications. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.

“ربيدان شنگکاری” (@rabeydaan_publications), 548 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/rabeydaan_publications.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.