Channel
@rabboniy_571
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
945subscribers
-1 since we began measuring on 12 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002188274084 |
|---|---|
| Type | Channel |
| Username | @rabboniy_571 |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/rabboniy_571 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 22:33 | 945 | -1 |
| 12 Aug 2026, 16:02 | 946 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 20 (3 August 2026 – 12 August 2026) |
| Views total | 11,302 |
| Reactions total | 270 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 16:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
270 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 54.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 148 | 54.8% | |
| 👏 | 59 | 21.9% | |
| 😁 | 31 | 11.5% | |
| 😢 | 16 | 5.93% | |
| 😇 | 9 | 3.33% | |
| 🤩 | 6 | 2.22% | |
| 🤓 | 1 | 0.37% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 270reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#Тавсия Илм олишнинг ҳам одоби бор. Илм — фақат маълумот йиғиш эмас, балки ахлоқ ва одобдир. Имом Зарнужийнинг "Таълимул-мутаъаллим ториқат-таъаллум" китоби — айнан толиби илмнинг ҳақиқий қиёфасини чизиб берувчи бебаҳо манбадир. Бу китобдан олинадиган фойдалар: Толиби илмнинг одоби: Мажлисда қандай ўтириш, қандай туриш ва ўзини тутиш. Устозга муомала: Устозни улуғлаш, унга ҳурмат кўрсатиш ва савол бериш одоблари…
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Мўминнинг имони ва унинг белгиси عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ سَأَلَهُ رَجُلٌ، فَقَالَ: "يَا رَسُولَ اللَّهِ مَا الْإِيمَانُ؟ قَالَ: "إِذَا سَرَّتْكَ حَسَنَتُكَ وَسَاءَتْكَ سَيِّئَتُكَ فَأَنْتَ مُؤْمِنٌ" فَقَالَ: يَا رَسُولَ اللَّهِ مَا الْإِثْمُ؟ قَالَ: "إِذَا حَاكَ فِي صَدْرِكَ شَيْءٌ فَدَعْهُ". رواه أحمد والحاكم Абу Умома розияллоҳу анҳудан ривоят қилинади: Бир ки…
👍6
Дўстларнинг аксари ўзини тилда, тинчликда сўзи билан танитади, Аммо дўстнинг энг яхшиси — сенга оғир кунлар, синовлар келганда ўзини танитганидир. ®️ Раббоний (Муҳаммад Юсуф) https://t.me/rabboniy_571
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ИСЛОМ УММАТИ БУГУНГИ КУНДА МАНА ШУНДАЙ ОНАЛАРГА МУҲТОЖ! Илмнинг қадри ва ҳақини англаган онанинг васияти وصية أم عرَفت قدر العلم وحقَّه قالت أم سفيان الثوري لسفيان: "يا بنيّ، اطلب العلم، وأنا أكفيكَ من مِغزَلي! يا بنيّ إذا كتبت عشرة أحاديث، فانظر: هل ترى في نفسك زيادة في مشيتك، وحلمك، ووقارك؛ فإن لم ترَ ذلك، فاعلم أنه لا يضرك ولا ينفعك!" وفي رواية: "فانظر هل في نفسك زيادة، فابتَغِه، وإلا فلا تَتَعَنَّ". تاري…
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#Ҳикмат: Боғбон қандай бўлса, боғ ҳам шундай гуллайди. Фойда: Бирор нарсадан юқори натижа кутишдан олдин, аввало, ўзимиз ўшанга яраша ҳисса қўшишимиз шарт. Бу қоида оилавий муносабатларда ҳам, кундалик ҳаётда ҳам бирдек амал қилади. Афсуски, баъзилар ўзлари ҳеч қандай ҳаракат қилмасдан, атрофидагилар ёки оила аъзоларидан кўр-кўрона ҳурмат ва эътибор талаб қилишади. Ҳолбуки, экилмаган уруғ ҳеч қачон ҳосил бермайди.…
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Аллоҳнинг раҳмати ва мададига эга бўлмоқчи бўлсангиз, ўзингиз ҳам Аллоҳнинг тоатида бардавом бўлинг! يقول ابن السمّاك رحمه الله تعالى : "من كان مع الله تارةً و تارة كان الله معه تارةً و تارة و من أعرض عن الله أعرض الله عنه و من أقبل على الله بكليّته أقبل الله عليه بواسع رحمته". الرسالة القشيرية. Ибн Саммак роҳимаҳллоҳ айтадилар: "Ким Аллоҳ билан гоҳида бўлса, Аллоҳ ҳам у билан гоҳида бўлади. Ким Аллоҳдан юз ўгирс…
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#Фойда: حتى لو كان حديثك جميلا وآسراً، عليك ألا تكرر ما تقوله، لان الناس اذا تناولوا وجبة شهية فان تكرارها يفقدها شهيتها ومذاقها. Гарчи сўзингиз гўзал ва мафтункор бўлса ҳам, айтган гапларингизни такрорлайверманг. Чунки одамлар мазали таомни есалар-да, унинг қайта-қайта такрорланиши иштаҳасини ва мазасини қочиради. ®️ Раббоний. https://t.me/rabboniy_571
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Устоз ота-онадан меҳрибонроқдир قال الإمام الفخر الرازي رحمه الله تعالى: "العالم أرأف بالتلميذ من الأب والأمِّ، لأنَّ الآباء والأمّهات يحفظونه من نار الدنيا وآفاتها، والعلماء يحفظونه من نار الآخرة وشدائدها". "التفسير الرازي"، سورة البقرة، الآية ٣٠. Имом Фахриддин Розий роҳимаҳуллоҳ айтадилар: "Устоз шогирдга ота-онадан ҳам меҳрибонроқдир. Чунки ота-она уни дунё олови ва унинг офатларидан сақлайди, олимлар эса уни…
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Аёлларни тушуна олмайдиган эркаклар 3 тоифага бўлинади: 1. Ёш болалар. 2. Ўрта ёшлилар. 3. Кексалар...))) ®️ Раббоний. https://t.me/rabboniy_571
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Кечиктирилган тавба оқибати مثل العبد إذا فعل المعصية كالقِدر الجديد؛ يوقد تحتها النار ساعة فتسود، فإن بادرت إلى غسلها انغسلت من ذلك السواد، وإن تركتها وطبخت فيها مرة بعد مرة ثبت السواد فيها حتى تنكسر، ولا يفيد غسلها شيئًا. ابن عطاء الله السكندري رحمه الله Гуноҳ содир этган банданинг мисоли худди янги қозонга ўхшайди: унинг тагида бир соат олов ёқилса, у қораяди. Агар уни дарров ювишга киришсанг, ўша қораликдан по…
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Саҳобалар розияллоҳу анҳум жума куни Набий соллаллоҳу алайҳи васалламга салавот айтишни кўпайтиришни мустаҳаб деб билар эдилар. قال ابن مسعود رضي الله عنه : "يا زيد بن وهب لا تَدَع إذا كان يوم الجمعة- أن تصلّي على النبيّ ألف مرّة". رواه أبونعيم في حلية الأولياء وذكره الأصبهاني بلفظ قريب منه في الترغيب والترهيب. Ибн Масъуд розияллоҳу анҳу айтдилар: "Эй Зайд ибн Ваҳб! Жума куни бўлганида, Набийга минг маротаба сал…
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اللهُم إنَّا نَسألُكَ جُمعَة مَليئَة بِالخَير، بِالدَهشَة، بِالحُب، بِالوجُوه التِي نُحبُهَا #جمعتكم_مباركة Аллоҳим, биз Сени яхши кўрган чеҳралар даврасида, хайр-баракага, ҳайратли хурсандчиликларга ва муҳаббатга тўла жума кунини насиб этишингни сўраймиз. #Жумъангиз_муборак_бўлсин! ®️ Раббоний. https://t.me/rabboniy_571
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Showing the 12 most recent of 20 posts we hold for @rabboniy_571. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 425,707 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Раббоний | Расмий” (@rabboniy_571), 945 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/rabboniy_571.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.