Channel
@raakb2
On this record: Growth · Engagement · What this channel posts · Stars · Posts · Citations · Cite this entry
182subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002698031647 |
|---|---|
| Type | Channel |
| Username | @raakb2 |
| Description | أنقل في القناة نقولات أو مقاطع قصيرة (أراها نافعة). |
| Created | Between 1 April 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/raakb2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 08:03 | 182 | no change |
| 6 Aug 2026, 17:32 | 182 | first reading |
20 posts held, back to 16 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 March 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
A paid reaction is a reader spending Telegram Stars — bought with money — on a post by @raakb2. Telegram publishes the count on the public post preview alongside ordinary reactions, and this register reads it there. It is the only figure on this site that measures money moving rather than attention.
Stars are not reactions, and the two are never added. They are rendered in the same strip on Telegram and counted in the same shape, but one is a tap and the other is a purchase. The reaction totals and the engagement rate elsewhere on this page exclude every figure in this section, and no rate here is computed against a reaction count.
This is not revenue, and we publish no currency figure. What a Star costs a reader and what it pays a channel are different numbers, Telegram takes a share we cannot observe, and the terms have changed. Converting a Star count into money would be an estimate dressed as a measurement, so the count is where we stop.
Counted over the 20 most recent posts we hold for this entry, published 16 March 2026 to 28 March 2026. Star counts above 1,000 reach us in Telegram’s short form and carry the same three-significant-figure rounding as everything else on this page.
حثُّ الإمام أحمد بن حنبل رحمه الله على الزواج ولو كان فقيرا، وتقديمه على بعض العبادات: ● قال صالح: وسألتُه [يعني الإمام أحمد] عن رجل يعمل الخُوص، وليس يصيب منه أكثر من قُوْتِه، هل يُقدِم على التزويج؟ قال أبي: يُقدِم على التزويج، فإن الله يأتي برزقها [يعني: برزق الزوجة]. ● وقال: يتزوج ويستقرض أيضًا، وإن كان عنده مائتا درهم تُبلِّغه الحج، وخاف على نفسه الفتنة، أمرتُه أن يتزوج ولا يحج. ● قال أبو داود: قال أبو عبد الل…
روي أنهم اجتمعوا إلى أبي طالب وأرادوا برسول الله صلى الله عليه وسلم سوء فقال: وَاللَهِ لَن يَصِلوا إِلَيكَ بِجَمعِهِم حَتّى أُوَسَّدَ في التُرابِ دَفينا فَاِصدَع بِأَمرِكَ ما عَلَيكَ غَضاضَةٌ وَاِبشِر بِذاكَ وَقَرَّ مِنهُ عُيونا وَدَعَوتَني وَزَعَمتَ أَنَّكَ ناصِحٌ وَلَقَد صَدَقتَ وَكُنتَ ثَمَّ أَمينا وَعَرَضتَ ديناً قَد عَلِمتُ بِأَنَّهُ مِن خَيرِ أَديانِ البَرِيَّةِ دينا لَولا المَلامَةُ أَو حِذاري سُبَّةً لَوَجَد…
اصطلاحات المحدّثين في عزو الأحاديث: • إذا قيل للحديث: رواه السبعة، يعني: ① البخاري. ② مسلم. ③ الترمذي. ④ النسائي. ⑤ أبو داود. ⑥ ابن ماجه. ⑦ الإمام أحمد. • إذا قيل للحديث: رواه الخمسة، يعني: ① الترمذي. ② النسائي. ③ أبو داود. ④ ابن ماجه. ⑤ الإمام أحمد. • إذا قيل للحديث: رواه الأربعة أو أصحاب السنن، يعني: ① الترمذي. ② النسائي. ③ أبو داود. ④ ابن ماجه. • إذا قيل للحديث: رواه الشيخان أو متفق عليه، أي: ① البخاري. ② مسلم…
بسم الله الرحمن الرحيم الحمدلله الحكيم ذو الجلال والإكرام، الآمر في كتابه بالتفقه في الدين وإنذار الأقوام، الذي اصطفى من يحمل أمانة التبليغ من كل أمة أعلام، يردون عن حياض الدين الجهلة اللئام، والصلاة والسلام على من بعثه الله بالهدى ودين الحق ليظهره على كل الأديان، أما بعد: كما علمتم اليوم من تصدر الجهلة والضلال على المنابر والمنصات، لزم أن يقوم من أهل التوحيد من يتفقه في الدين ليردوا عليهم شبههم وحججهم لئلا يغتر به…
احذر ان تترك صلاة الضحى .
Sticker, posted without a caption
قال النبي صلى الله عليه وسلم : الكَمْأَةُ مِن المَنِّ ، ومَاؤُها شِفاءٌ لِلعَيْن، متفق عليه. قال النووي رحمه الله : وقد رأيتُ أنا وغيري في زمننا من كان عمِي وذهب بصره حقيقة فكحل عينه بماء الكماة مجردا : فشفي وعاد إليه بصره!.
ماذا بعد رمضان ؟! .
تتمة حقوق الأخوَّة والصداقة المتعلقة باللسان: قال ابن قدامة رحمه الله - في سياق ذكر حقوق النطق باللسان -: ومن ذلك: أن تشكره على صنيعه في حقك، وأن تذبَّ عنه في غيبته إذا قُصِد بسوء؛ فحق الأخوة التشمير في الحماية والنصرة. وفي الحديث الصحيح: «المسلم أخو المسلم؛ لا يَظلمه، ولا يُسْلِمُهُ». ومتى أَهمل الذبَّ عن عرضه يكون قد أَسْلَمَه. ولك في ذلك معیاران: أحدهما: أن تُقَدِّر أن الذي قيل فيه قد قيل فيك وهو حاضرٌ، فتقول …
في كل صباح يجب عليك بذل 360 صدقة .
تتمة حقوق الأخوَّة والصداقة المتعلقة باللسان: قال ابن قدامة رحمه الله: وأما النطق: فإن الأخوّة كما تقتضي السكوت عن المكروه، تقتضي النطق بالمحبوب - بل هو أخصّ بالأخوة -؛ لأن من قنع بالسكوت صحب أهل القبور، وإنما يراد الإخوان ليُستفاد منهم - لا ليُتخلص منهم -؛ لأن السكوت معناه كفّ الأذى. فعليه أن يتودّد إليه بلسانه، ويتفقده في أحواله، ويسأل عما عَرَضَ له، ويظهر شغل قلبه بسببه، ويُبدي السرور بما يُسَرُّ به. وفي الصح…
حقوق الأخوّة والصداقة المتعلقة باللسان: قال ابن قدامة رحمه الله: الحق الثاني: على اللسان، بالسكوت تارةً، وبالنطق أخرى. أما السكوت: فهو أن يَسكُت عن ذكر عيوبه في حضوره وغيبته، وعن الرد عليه ومماراته ومناقشته، وعن السؤال عما يكره ظهوره من أحواله، ولا يسأله إذا لقيه: إلى أين؟ فربما لا يريد إعلامه بذلك، وأن يكتم سره ولو بعد القطيعة، ولا يقدح في أحبابه وأهله، ولا يبلغه قدح غيره فيه. وينبغي أن يسكت عن كل ما يكرهه، إلا…
Showing the 12 most recent of 20 posts we hold for @raakb2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Stars beside a post are paid reactions — Telegram Stars, bought with money and spent on that post. They are a different unit from reactions and are never added to them, here or anywhere else on this page.
Citation-graph rank — 497,015 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“رَكْب” (@raakb2), 182 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/raakb2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.