Channel
@qutofalulamarabbanien
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,095subscribers
-29 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001408414227 |
|---|---|
| Type | Channel |
| Username | @qutofalulamarabbanien |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/qutofalulamarabbanien |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:56 | 1,095 | -4 |
| 12 Sept 2026, 23:22 | 1,099 | -3 |
| 9 Sept 2026, 07:38 | 1,102 | -1 |
| 4 Sept 2026, 04:21 | 1,103 | -7 |
| 31 Aug 2026, 12:25 | 1,110 | -1 |
| 28 Aug 2026, 21:25 | 1,111 | -1 |
| 25 Aug 2026, 17:12 | 1,112 | -3 |
| 23 Aug 2026, 01:24 | 1,115 | -4 |
| 19 Aug 2026, 14:03 | 1,119 | -1 |
| 13 Aug 2026, 01:14 | 1,120 | -1 |
| 9 Aug 2026, 17:21 | 1,121 | -2 |
| 7 Aug 2026, 01:34 | 1,123 | -1 |
| 6 Aug 2026, 12:04 | 1,124 | no change |
| 6 Aug 2026, 06:34 | 1,124 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
51 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 82.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 42 | 82.4% | |
| ❤ | 7 | 13.7% | |
| 🍓 | 1 | 1.96% | |
| 💯 | 1 | 1.96% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 51 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 May 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
👈 لاَ تـظْهِرِ النِّـعْمَةَ لِكُـلِّ أَحَـد: ✍️ ذكَـرَ شَيخُ الإسْلاَمِ ابنُ تَيْمِيَّة -رَحِمَهُ الله- : ❒ عِنْدَ كَلاَمِهِ عَلَى قَوْلِهِ تَعَالى: ﴿ ادْعُوا رَبَّكُم تَضَرُّعًا وَخُفيةً إِنهُ لايحبُّ المعتدين... ﴾، عَشْرةً مِنْ فَوَائِدِ إِخْفَاءِ الدُّعَاءِ، وَمِنْ ضِمْنِ تِلْكَ الفَوَائِدِ قَوْله: (❾) - تـاسعها: أنَّ أعظمَ النعمة الإقبالُ والتعبُّد، ولكلِّ نعمة حاسدٌ على قَدْرها، دَقَّت أو جَـلَّت، ولا نعمةَ…
👍3
👈 حفظك للقرآن لايُكلّفك شيء، ولا يُضيّق عليك وقتك الذي تظنه في فُسحة، ولا تظن أنّ حفظك للقرآن يعني أنّك ستبتعد وتنعزل ويزداد يومك مشقة.. لا والله! وقتك ودقائق يومك هي من تحتاج إلى القرآن، فوضويّة ايامك هي من تُريد أن تترتب بالقرآن ! 💐💐💐
👍1
👈 من علامات نُبل النفس أنها تُحسن إلى الناس، لا انتظارًا لمدحهم، بل لأن الإحسان خُلُقٌ تتعبد به إلى الله. 💐💐💐
👍2
Photo, posted without a caption
👍1
السلام_عليكم_ورحمة_الله_وبركاته .. 🪴اهــــــــ❀ــــــلا وســــــ❀ـــــــهلا 🪴 #قَائِمَةُ " قطوف العلماء الربانيين " تُقَدّمُ لَكُمْ مَجْمُوعَة مِنَ القَنَوَاتِ السلفيّة،الســـّنِيــة الموثوقة التِي تُفِيدُكُم فِي دِينِكُم ودُنْيَاكُم ..📝 » مَنْهَجُهَا : كِتَابٌ.وسُنّة.بِفَهْمِ.سَلَفِ.الأمّة .✔️. ▣دروس العلماء الربانيين؛ 📬 #الوصف ؛ تعنى بنشر سلاسل العلمية من الدورس و الشروحات والتفاسير من كتب السلف الصالح ذات محت…
👍1
👈التنمر بالعلم: احذر ما يتسلى به المفلسون من العلم، يراجع مسألة أو مسألتين، فإذا كان في مجلس فيه من يشار إليه، أثار البحث فيهما، ليظهر علمه! وكم في هذا من سوءة، أقلها أن يعلم أن الناس يعلمون حقيقته. 📃 [حلية طالب العلم].
👍3
👈ينبغي لطالب العلم في مجلس العلم أن يجعل في قلبـه هذا المـــعــنــى! ✍️قال الشيخ عبد الرزاق البدر -حفظه الله: وفد عبد القيس لمَّا جاؤوا إلى النبي عليه الصلاة والسلام وهم خير الوفود وأول الوفود؛ لمَّا جاؤوا إلى النبي عليه الصلاة والسلام قالوا: «إنَّ بيننا وبينك هذا الحيِّ من كفار مضر، وإنَّا لا نستطيع أن نأتيك إلاَّ في الشهر الحرام، فمرنا بقول فصل ندخل به الجنة، ونخبر به من وراءنا». هذه مهمَّة طالب العلم: يج…
👍2💯1
" 👈 ما نصيحتكم للسلفيين الذي يقصرون في معاملاتهم وادابهم مع اخوانهم ؟ ". 🎙لفضيلة الشيخ : أ.د. #عبيد_بن_عبد_الله_الجابري • رحمه اللّٰه • #شارك_وانفع_غيرك ✅ #رابط_التحميل : 📥 🔗https://t.me/drosabdullahaljabiri/186
👍1
👈 الخوف من سلب التوحيد: ✍️ قال فضيلة الشيخ عبد الرزاق البدر -حفظه الله-: "التوحيد أغلى شيء وأنفسه في هذه الدنيا، ولئن كان أرباب كنوز الدنيا يخافون عليها الضياع والسلب، ⇠ فإنَّ خوف أهل التوحيد على توحيدهم أعظم من ذلك وأشد، ولئن كان خوف أرباب الدنيا يعظم عندما يكثر السلب والنهب، ⇠فإنَّ خوف أهل التوحيد يزداد عندما تكثر الفتن والصوارف والصواد وما أكثرها في هذا الزمان، فاللهم سلم سلم". https://www.al-badr.net/muq…
👍2
✍️ قال العلامة صالح الفوزان حفظه الله:- أيها المسلم إنك حينما تتأمل القرآن الكريم تجد فيه كثيرا من الآيات والسور تهتم بأمر العقيدة، بل إن السور المكية تكاد تكون مختصة ببيان العقيدة الإسلامية ورد الشبهات الموجهة إليها. ▫️ قال العلامة ابن القيم رحمه الله: وغالب سور القرآن متضمنة لنوعي التوحيد فإن القرآن إما خبر عن الله وأسمائه وصفاته وهو التوحيد العلمي الخبري. وإما دعوة إلى عبادته وتوحيده وحده لا شريك له، وخلع ما …
👍2
👈نصيحة ذهبية لمن يعكفون على الانترنت: ✍️ قال العلامة ابن عثيمين -رحمه الله-: "فعلى إخواني المسلمين أن يحفظوا دينهم، وأن يحفظوا أوقاتهم، وأن لا يضيعوا هذا العمر الثمين الثمين الثمين، وﷲ لدقيقة واحدة أعز من ألف درهم، أرأيتم إذا حضر الموت لو قيل للإنسان: أعطنا كل الدنيا ونؤجلك دقيقة واحدة لقال: نعم. ولهذا قال ﷲ -عز وجل-: ﴿حَتَّى إِذَا جَاءَ أَحَدَهُمْ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ (٩٩) لَعَلِّي أَعْمَلُ صَالِحاً ف…
👍3❤1
" 👈 حتى الملتزمين الآن واقعون في غفلة .. ". 🎙 لفضيلة الشيخ : د. #ربيع_بن_هادي_المدخلي • رحمه اللّٰه • #شارك_وانفع_غيرك ✅ #رابط_التحميل : 📥 🔗
👍3
Showing the 12 most recent of 20 posts we hold for @qutofalulamarabbanien. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 30 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قطوف العلماء الربانيين|اقتباسات📝” (@qutofalulamarabbanien), 1,095 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/qutofalulamarabbanien.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.