Channel
@aqwealalulamarabbanien
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,398subscribers
-19 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001828710019 |
|---|---|
| Type | Channel |
| Username | @aqwealalulamarabbanien |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/aqwealalulamarabbanien |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 09:38 | 1,398 | -8 |
| 13 Sept 2026, 12:57 | 1,406 | +5 |
| 9 Sept 2026, 10:41 | 1,401 | -3 |
| 4 Sept 2026, 00:22 | 1,404 | +1 |
| 31 Aug 2026, 21:48 | 1,403 | -1 |
| 29 Aug 2026, 01:18 | 1,404 | +1 |
| 25 Aug 2026, 22:28 | 1,403 | +1 |
| 19 Aug 2026, 13:34 | 1,402 | -3 |
| 12 Aug 2026, 21:56 | 1,405 | -8 |
| 9 Aug 2026, 19:11 | 1,413 | -4 |
| 6 Aug 2026, 07:49 | 1,417 | no change |
| 6 Aug 2026, 06:34 | 1,417 | first reading |
20 posts held, back to 4 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
👈 من علامات العلم النافع!. ✍️ قال العلامة ابن عثيمين -رحمهُ الله-: تتساءل مع نفسك عن حظِّك من علامات العلم النَّافِع، وهي: ١ - العملُ به. ٢ - كَرَاهِيةُ التَّزْكية، المدح، والتَّكبُّرِ على الخلقِ. ٣ - تكاثُرُ تواضُعِك كُلَّما ازددت عِلْمًا. ٤ - الهربُ من حُبِّ الترؤُّس والشُّهْرَةِ والدُّنيا. ٥ - هَجْرُ دَعْوَى العلم. ٦ - إساءةُ الظنِّ بالنفس، وإحسِانُهُ بالنَّاسِ، تنزُّهًا عن الوقوع بهم. 📚 شرح حلية طالب العلم (ص…
Photo, posted without a caption
- 👈 من علامات العلم النافع!. ✍️ قال الشيخ ابن عثيمين -رحمهُ الله-: تتساءل مع نفسك عن حظِّك من علامات العلم النَّافِع، وهي: ١ - العملُ به. ٢ - كَرَاهِيةُ التَّزْكية، المدح، والتَّكبُّرِ على الخلقِ. ٣ - تكاثُرُ تواضُعِك كُلَّما ازددت عِلْمًا. ٤ - الهربُ من حُبِّ الترؤُّس والشُّهْرَةِ والدُّنيا. ٥ - هَجْرُ دَعْوَى العلم. ٦ - إساءةُ الظنِّ بالنفس، وإحسِانُهُ بالنَّاسِ، تنزُّهًا عن الوقوع بهم. 📚 شرح حلية طالب العلم (…
السلام_عليكم_ورحمة_الله_وبركاته .. 🪴اهــــــــ❀ــــــلا وســــــ❀ـــــــهلا 🪴 #قَائِمَةُ " قطوف العلماء الربانيين " تُقَدّمُ لَكُمْ مَجْمُوعَة مِنَ القَنَوَاتِ السلفيّة،الســـّنِيــة الموثوقة التِي تُفِيدُكُم فِي دِينِكُم ودُنْيَاكُم ..📝 » مَنْهَجُهَا : كِتَابٌ.وسُنّة.بِفَهْمِ.سَلَفِ.الأمّة .✔️. ▣دروس العلماء الربانيين؛ 📬 #الوصف ؛ تعنى بنشر سلاسل العلمية من الدورس و الشروحات والتفاسير من كتب السلف الصالح ذات محت…
✍️ قال العلّامة محمد أمان الجامي - رحمه الله - : " تحقيق التوحيد هو الذي يحملك على اليقين في دينك ؛ ولو درست ما درست وتبحّرت في العلوم وأنت لم تحقق التوحيد لست بشيء ، حتى في نفسك على خطر فضلا من أن تنفع غيرك " 📚 [شرح كتاب التوحيد شريط 4].
✍️ قال العلامة محمد بن سعيد رسلان -حفظه الله تعالى-: مِنْ فَضَائِلِ التَّوْحِيدِ وَثِمَارِهِ وَنَتَائِجِهِ: أَنَّهُ يُخَفِّفُ عَنِ الْعَبْدِ الْمَكَارِهَ، وَيُهَوِّنُ عَلَيْهِ الْآلَامَ، وَإِنَّمَا هِيَ خَطْفَةُ بَرْقٍ خَافِقَةٌ، حَتَّى يَضْرِبَ الْمَوْتُ ضَرْبَتَهُ، فَيَصِيرَ مَا لِلسَّمَاءِ لِلسَّمَاءِ، وَمَا لِلْأَرْضِ لِلْأَرْضِ، وَيَحْدُثُ اللِّقَاءُ الْمَنْشُودُ، وَحِينَئِذٍ تَزُولُ جَمِيعُ الْآلَامِ، وَيَضْمَ…
✍️ قال الإمام مقبل الوادعي رحمه الله : فإذا كنت قوي العقيدة ، الجنّي والشيطان سيخافا منك ، وإذا كنت مزعزع العقيدة ربما تخاف من ظلّك. 📚 [ قمع المعاند صــ ٤٨ ].
✍️ قال العلامة صالح آل الشيخ حفظه الله تعالى: " ينبغي الإهتمام بالعلم الشرعي العقيدة والفقه وغيرها ونشره وتعليمه، خصوصًا عند النساء؛ لأن كثيرًا من النساء اليوم قد راج عليهن كلام المشعوذين والسحرة والمنجمين والكهان والمتحررين ومدعو الثقافة والفكر " 📃 [محاضرة ضرورة التفقه]
✍️ قال العلامـة ابـن بـاز رحمه الله: " دراسة الـعلم، وحفظ الأحاديـث والمذاڪرة فيهـا من أسبـاب دخُـول الجنّـة والـنّـجـاة مـن النّــار." 📚 [ نور علىٰ الدّرب (١٢/١) ]
✍️ قال العلامة ابن عثيمين -رحمه الله-: لزوم الاستغفار يقرب العبد من ربه عز وجل، ويعرفه بنفسه وبخطئه، فالإكثار من الاستغفار من أفضل الأعمال، حتى إنّ الإنسان إذا أكثر من استغفار الله عز وجل فتح اللهُ عليه من العلوم والمعارف ما لم يكن حاصلاً عليه من قبل. 📚 [فتاوى سؤال على الهاتف (٦٢٤)].
✍️ قال ابن عثيمين رحمه الله: من كان سليم القلب، فإن الله قد يهبه فراسة يعرف بها الإثم، حتى أن نفسه لا تطمئن له ولا ترتاح له. 📚 فتح ذي الجلال والإكرام: (٣٣/١٥).
✍️ قال ابن عثيمين رحمه الله: إذا رَأيْتَ نَفْسَك مُتَحَيِّرًا فَالْزَم الاستِغفار، فإنّ الاستغفار مِمّا يَفتَحِ الله بِهِ على العبد 📚 شرح الكافية الشافية: (١٨٨/٣).
Showing the 12 most recent of 20 posts we hold for @aqwealalulamarabbanien. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 30 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“أقوال العلماء الربانيين” (@aqwealalulamarabbanien), 1,398 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/aqwealalulamarabbanien.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.