5 Jul 2026, 11:05 UTC58 viewsread 8 August 2026
Forwarded from @duaa9926Photo
' المُحبّ لا يملُّ من التقرُّب بالنوافل إلى مَولاه، ولا يأمل إلا قربه ورضاه 💛🍃 #خط
Channel
إضاءات في تفسير القرآن الكريم
@quranmaani
On this record: Growth · Engagement · Posts · Citations · Cite this entry
397subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001380557421 |
|---|---|
| Type | Channel |
| Username | @quranmaani |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/quranmaani |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 16:17 | 397 | -1 |
| 8 Aug 2026, 23:06 | 398 | no change |
| 8 Aug 2026, 12:02 | 398 | first reading |
Engagement
18 posts held, back to 30 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 5 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
1 Jul 2026, 08:58 UTC72 viewsread 8 August 2026
Forwarded from @ofPQ7wZa37g3ZjlkPhoto
حينَ تُلازِم الدُّعاء؛ ينقطِع عنكَ الشتات والتِّيه، سبحان ربي يُقرِّبنا إليه إذا غفلنا.. عجبتُ لمن عرِف منكَ السلوىٰ؛ كيفَ يسلو عنك، ولمن ذاقَ حبكَ؛ كيفَ يصبر عن طاعتِك . سُبحانك سُبحانك؛ ما أطيبَ العيش بِحفظك وما أحلى مُناجاتك 🌸💜 https://t.me/ofPQ7wZa37g3Zjlk
30 Jun 2026, 11:36 UTC59 viewsread 8 August 2026
Forwarded from @mohiieb23
وإني لأستَشفي بذِكْر محمدٍ وأرجو به بُرءًا مِن الأدواءِ... 💚
28 Jun 2026, 11:26 UTC75 viewsread 8 August 2026
إضاءة قرآنية يقول جل وعلا في كتابه العظيم: {هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ ۖ وَإِلَيْهِ النُّشُورُ} [الملك: 15] تأمل هذا اللفظ البليغ: "جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا" الأرضُ بكل جبالها، وبحارها، ومسافاتها الشاسعة، لم تُخلق لتكون عقبة، بل ذُلِّلت لك كدابّة مطيعة تمهد لك طريق السعي. لكن الأعجب هو التوجيه الذي يليه: "فَامْشُوا فِي مَنَاكِبِهَا". …
28 Jun 2026, 10:36 UTC54 viewsread 8 August 2026
Forwarded from @sarazainleenPhoto
بورتكليه خشب 🤍 للتواصي و الاستفسار من خلال الواتس
25 Jun 2026, 09:56 UTC69 viewsread 8 August 2026
Forwarded from @gharzaaPhoto
وإذا أصاب قلبك وابل من خوف،ضع يدك عليه وقل { فَٱللَّهُ خَیۡرٌ حَـٰفِظࣰاۖ وَهُوَ أَرۡحَمُ ٱلرَّ ٰحِمِینَ}🤍
20 Jun 2026, 09:36 UTC118 viewsread 8 August 2026
Forwarded from @AsmaaAlhalabiPhoto
❤️.. . . https://www.instagram.com/halabiasmaaal?igsh=Z3RhOWZlenQ1NThl
17 Jun 2026, 08:14 UTC106 viewsread 8 August 2026
Forwarded from @jur3atamal16Photo
Photo, posted without a caption
29 May 2026, 08:20 UTC149 viewsread 8 August 2026
خاطرة قرآنية عن عيد الأضحى إن عيد الأضحى ليس مناسبة عابرة، بل هو تجسيد حي لمعاني التسليم المطلق، والرضا بقضاء الله. يتجلى جوهره في قوله تعالى: ﴿فَصَلِّ لِرَبِّكَ وَانْحَرْ﴾ [سورة الكوثر: 2]؛ لتكون الأضحية رمزاً للبذل والفداء، مقتفين في ذلك الأثر العظيم لخليل الرحمن إبراهيم وابنه إسماعيل عليهما السلام.في رحاب القرآن الكريم، نقف مع هذه المناسبة المباركة أمام ثلاث وقفات إيمانية تتجلى في الآيات: 1. التسليم واليقين:إن أع…
4 Apr 2026, 22:11 UTC184 viewsread 8 August 2026
اضاءة قرآنية عن الصبر الصبر في القرآن الكريم ليس مجرد "تحمل" للألم، بل هو منظومة متكاملة من القوة والذكاء الإيماني. 1. الصبر كاستراتيجية للاستقواء (الاستعانة) يقول الله تعالى: "وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ". هنا القرآن لا ينظر للصبر كحالة سكون، بل كـ "أداة" تستعين بها عندما تضعف الموارد. الصبر هنا هو القدرة على الحفاظ على "ثبات العقل والقلب" وسط العواصف المالية أو الضغوط النفسية، لتتمكن من اتخاذ القرار…
20 Mar 2026, 21:48 UTC173 viewsread 8 August 2026
اضاءة قرآنية عن العيد حين نتأمل ختام آيات الصيام والحج، نجد الله سبحانه وتعالى يربط الصوم و الحج في النهاية بعبادة جليلة وهي "التكبير". يقول عز وجل في سورة البقرة: {وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ} 1. العيد هو "هداية" قبل أن يكون "زينة" العيد في المنظور القرآني ليس مجرد انقضاء أيام من التعب، بل هو احتفاء بنعمة التوفيق. نحن لا نكبر لأننا انتهينا، …
3 Feb 2026, 17:46 UTC222 viewsread 8 August 2026
إضاءة قرآنية في الفرق بين الهَوْن (بفتح الهاء) والهُون (بضم الهاء) في القرآن الكريم. هناك فرق جوهري في المعنى والسياق: الهَوْن (بفتح الهاء): يعني الرفق، السكينة، الوقار، واللين، كقوله تعالى: "يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا"، أي بتواضع ووقار. الهُون (بضم الهاء): يعني الهوان، الذل، الإهانة، والخزي، كقوله تعالى: "عَذَابَ الْهُونِ"، أي العذاب المذلّ. خلاصة: الفتح للوقار والرفق، والضم للذل والهوان. أمثلة من القر…
Showing the 12 most recent of 18 posts we hold for @quranmaani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 459,735 of 1,480,944entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
ذِكرُ القُلوب_🤍🍃
@rama_salem · 1642 postsالأسماء ...🌸💜
@AsmaaAlhalabi · 3351 postإِدراكُ الهَدِيل ✨
@edrakalhadeel · 2091 post🤍صدى الحروف🤍
@gffghfdyhggfdvjoiyrfg · 2201 postنسمات أمل✨🌸
@nsmataml · 2731 postرِيــــشَــة .. 🖌️💚
@R2rahremFa · 2231 postصنعت بحب 🤍
@sarazainleen · 3821 post•°✿سُـقـيـا لــك✿°•
@warddotkom · 1671 post
@rama_salem · 1642 postsالأسماء ...🌸💜
@AsmaaAlhalabi · 3351 postإِدراكُ الهَدِيل ✨
@edrakalhadeel · 2091 post🤍صدى الحروف🤍
@gffghfdyhggfdvjoiyrfg · 2201 postنسمات أمل✨🌸
@nsmataml · 2731 postرِيــــشَــة .. 🖌️💚
@R2rahremFa · 2231 postصنعت بحب 🤍
@sarazainleen · 3821 post•°✿سُـقـيـا لــك✿°•
@warddotkom · 1671 post
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“إضاءات في تفسير القرآن الكريم” (@quranmaani), 397 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/quranmaani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.