"القرآن نعيمٌ معجَّلٌ، فتنعَّموا به: أجروا به ألسنتكم، وزينوه بأصواتكم، واعمروا به قلوبكم وبيوتكم، وأبشروا به شفيعًا لكم عند ربكم"
❤9🕊4

Channel
@quran_404
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,577subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001524609109 |
|---|---|
| Type | Channel |
| Username | @quran_404 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/quran_404 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 14:33 | 1,577 | +1 |
| 23 Aug 2026, 13:36 | 1,576 | +2 |
| 19 Aug 2026, 15:47 | 1,574 | -2 |
| 16 Aug 2026, 08:42 | 1,576 | -4 |
| 10 Aug 2026, 10:55 | 1,580 | +1 |
| 7 Aug 2026, 11:47 | 1,579 | no change |
| 7 Aug 2026, 10:31 | 1,579 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
151 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 91.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 138 | 91.4% | |
| 👍 | 8 | 5.30% | |
| 🕊 | 4 | 2.65% | |
| 💯 | 1 | 0.662% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 151reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 27 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"القرآن نعيمٌ معجَّلٌ، فتنعَّموا به: أجروا به ألسنتكم، وزينوه بأصواتكم، واعمروا به قلوبكم وبيوتكم، وأبشروا به شفيعًا لكم عند ربكم"
❤9🕊4
من أشد عتابات القرآن وجعًا وألمًا.
❤5💯1
«إذا دخل اليقين قلبَ العبد، وتضرَّع إلى الله بالدعوة الصادقة، "عزَّ على الله" أن يتركه في كُربةٍ آلمته، أو حاجةٍ ضايقته!». - الشنقيطي
❤7👍2
إن القرآن الكريم هو خيرُ عملٍ صالحٍ تُعمر به الأَوقات ، وخيرُ صُحبةٍ تُنال بها جزيل الحسنات ، وخيرُ دليلٍ إِلىٰ تبصرة الحقِّ إِذا اِدلهمت الظلمات ، وخيرُ شارحٍ للصدور إِذا ضاقت بها الكُربات.
❤4👍1
"ربـَّاه إنَّ الرُّوح ترجو رحمةً تاهَ الطريق فيـا إلهي دُلَّها ضاقت بها الدُّنيا وبابُك مشرعٌ إن لم تكن أنتَ المغيثُ فمَن لها؟" -الوتر
❤4
﴿ ولما توجّه تلقاء مدين قال عسى ربي أن يهديني سواء السبيل ﴾ الدعاء الذي فُتحت له أبواب السماء، دعا به موسى وهو يمشي في الطريق، الأماكن كلها محراب حين يخشع القلب. -الوتر
❤6
إشراقـة صباحية 🌤️ ويبقى أعظــم إنجــــازات يومك وردٌ من القرآن لا تنقطع عنه أبدًا القرآن خير إنجازاتك وخير نجاحاتك وخير مدخراتك في الدنيا والآخرة وفي القُرآنِ يُورِقُ كُل خَيرٍ وبالقُـرآنِ يُشفَـى كُـل دَاءٍ وفـي آياتِـهِ للـنّـاسِ نَـبْـعٌ بـهِ تُـروَى قلوب الأتقِيَـاء🍃
❤7👍2
لن تجد صاحب مؤنس كالقرآن ولن تجد مريح لقلبك مثل القرآن ولن تجد سعادة أكثر من تقربك لله فاجعل حياتك مرتبطة بالقرآن . هنيئا لمن شُغل بمصحفه ؛ يستعد لسرد الآيات و مراجعة المحفوظ في الخلوات إنها غنيمة العمر ونعيم الحياة.
❤9👍2
وقال ابن تيمية رحمه الله: "وندمتُ على تضييع أكثر أوقاتي في غير معاني القرآن"
❤7
اللهم اهدنا واهدي بنا واجعلنا سببا لمن اهتدى "اللهم اجعلنا مفاتيح للخير، و هيئ لنا أسباب الخير، واستعملنا للخير، وضعنا دومًا في المكان الخير، وأحطنا بأهل الخير، واجعلنا في خير، وإلى خير؛ فأنت وحدك ربّ الخير كله"
❤10
لم يبدأ أحد في رحلة حفظ القرآن بصدق إلا وظهرت له بعض العقبات النفسية أو الجسدية أو المادية ليُعلم صدق نيته في أخذ أعز ما في الوجود (كلام الله) فمنهم من يتحمل ويصبر ويكمل في السراء والضراء ومنهم من يتخلى ويترك عند أول محنة أو ضيق. -اسلام أحمد فؤاد
❤11
إنَّ للهِ نفَحَاتِ رحمةٍ تُصيبُ المُكثِرينَ مِنَ الصَّلاة على النَّبيِّ ﷺ.
❤5
Showing the 12 most recent of 20 posts we hold for @quran_404. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 288,525 of 1,622,129entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“الطريق إلى حفظ القرآن” (@quran_404), 1,577 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/quran_404.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.