Channel
@quebec1nouvellefrance
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
98subscribers
+7 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002121305273 |
|---|---|
| Type | Channel |
| Username | @quebec1nouvellefrance |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/quebec1nouvellefrance |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 16:39 | 98 | +2 |
| 8 Sept 2026, 18:58 | 96 | -1 |
| 30 Aug 2026, 19:44 | 97 | +1 |
| 24 Aug 2026, 02:28 | 96 | +3 |
| 16 Aug 2026, 17:43 | 93 | +2 |
| 9 Aug 2026, 14:01 | 91 | no change |
| 8 Aug 2026, 02:46 | 91 | first reading |
17 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
30 reactions across 10 posts, in 4 distinct kinds. The most used accounts for 43.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👏 | 13 | 43.3% | |
| 👍 | 12 | 40.0% | |
| ❤ | 4 | 13.3% | |
| 🙏 | 1 | 3.33% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 29 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
« Quand au Poisson, ils prennent en un temps, des Saulmons de diverses sortes, des Loups marins, des Brochets, des Carpes, et des Esturgeons de diverses espèces, des Poissons blancs, des Poissons dorez, des Barbuës, des Anguilles, des Lamproyes, de l’Esplanc, des Tortuës et autres. » — Relations des Jésuites, 1634. Musée de la Neufve-France
Photo, posted without a caption
👏2
« Entre les animaux terrestres, ils ont des Elans, qu'on appelle ordinairement icy des Orignaux, des Castors, que les Anglois nomment des Bievres, des Caribous, qualifiez par quelques uns asnes Sauvages ; ils ont encore des Ours, des Blereaux, des Porcs épics, des Renauds, des Lievres, des Siffleurs ou Rossugnols, c'est un animal plus gros qu'un Lievre. Ils mangent en outre des Martes, et des Ecurieux de trois espece…
👏5
La Ziguezon Zinzon Je voulais vous parler de cette chanson, une de nos chansons traditionnelles, probablement la plus populaire des chansons de rigodon. Cette chanson a été étudiée par des ethnologues et musicologues, cette chanson popularisée par la Bottine Souriante a des origines très lointaines. Sur le plan ethnologique, la chanson appartient au répertoire des chansons à décompte ou à accumulation narrative de …
👍2❤1
Video, posted without a caption
Je voulais vous parler de comment nos ancêtres en Nouvelle-France percevaient les animaux, du moins ce que j’en comprends, parce que ça a bien changé depuis. Déjà, torturer ou maltraiter un animal était interdit, pas à cause du bien-être animal comme aujourd’hui, mais plutôt parce que pour nos ancêtres, quelqu’un qui faisait ça était vu comme mauvais, de connivence avec le Diable, pratiquant la sorcellerie, une mauva…
👍3❤2👏1
Video, posted without a caption
Photo, posted without a caption
👍2
🗞📰Pour suivre le fil 🏛 Pour rejoindre le groupe
👏2👍1🙏1
« En 1683, Louis XIV veut des figues en plein Versailles. L'homme à qui il confie ce défi n'est pas jardinier : c'est un avocat, Jean-Baptiste de La Quintinie. Il relève le pari — et va plus loin. Asperges en décembre, fraises en mars : murs chauffés, cloches de verre, une science quasi obsessionnelle des microclimats. Le jardin qu'il construit tient toujours debout. Le Potager du Roi, 9 hectares de terrasses close…
Photo, posted without a caption
La complainte La complainte est une tradition de nos ancêtres français. Elle naît comme un chant poétique médiéval, une chanson poétique à caractère dramatique, historique, amoureux, nostalgique ou axée sur les légendes principalement, composée de plusieurs strophes rimées. Lorsque certains événements survenaient, un poète anonyme composait une complainte pour raconter l'histoire en détail, la complainte se terminai…
👍2
Showing the 12 most recent of 17 posts we hold for @quebec1nouvellefrance. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“Nouvelle-France ( Québec )⚜️💙” (@quebec1nouvellefrance), 98 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/quebec1nouvellefrance.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.