ما أجمل سماع الآيات العظيمة تتجلجل في أفواه أيفاع المسلمين
❤3

Channel
@qqwwee2007
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
802subscribers
+1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001867476919 |
|---|---|
| Type | Channel |
| Username | @qqwwee2007 |
| Created | Between 1 October 2022 and 30 September 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/qqwwee2007 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 08:01 | 802 | +1 |
| 9 Aug 2026, 12:31 | 801 | first reading |
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (18 July 2026 – 7 August 2026) |
| Views total | 3,732 |
| Reactions total | 131 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 12:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
131 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 81.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 107 | 81.7% | |
| 👍 | 16 | 12.2% | |
| 💯 | 8 | 6.11% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 131reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ما أجمل سماع الآيات العظيمة تتجلجل في أفواه أيفاع المسلمين
❤3
🕰️ • التفرغ للعبادة يوم الجمعة قال ابن القيم - رحمه الله - : " أنه اليوم الـــذي يُستحب أن يُتفرغ فيه للعبادة، وله على سائر الأيام مَزيَّةٌ بأنواع مِن العبادات واجبة ومستحبة، فالله سبحانه جعل لأهل كل ملة يومًا يتفرغون فيه للعبادة ويتخلون فيه عن أشغال الدنيا، فيوم الجمعة يوم عبادة، وهو في الأيام كشهر رمضان في الشهور، وساعة الإجابة فيه كليلة القدر في رمضان، ولهذا مَن صحَّ له يوم جمعته وسلم، سلمت له سائرُ جمعته، ومن…
❤6👍1💯1
قال الشيخ ابن عثيمين - رحمه الله - : لو رأيت شخصاً نائماً وقت الصلاة، هل تقول: إن النائم مرفوع عنه القلم فلا أوقظه، أو توقظه؟ طبعاً توقظه، والعلماء قالوا: يجب إعلام النائم بدخول وقت الصلاة قبل أن يخرج وقت الصلاة " انتهى من "جلسات رمضانية للعثيمين"
❤5👍3
في الجلسات العائلية، احرص أن يكون لك مداخلة دينية بسيطة وتذكرة مفيدة .. تكلّم عن فائدة الدعاء، اشرح آية قرآنيّة، فسّر حديثًا نبويًّا، دُلّ على فضل ذكرٍ معيّن .. لا تكُن الجلسة جوفاء خالية من ذكر الله، علّك توقظ قلبًا لاهيًا فتنال أجر استقامته منقول
❤8👍1
مَنْ أنهكه النظر الحرام، وطال عليه زمن البلاء، فليلزم الاستغفار والدعاء، مثل: (رَبِّ اصرف عني السوء والفحشاء، واجعلني من عبادك المخلصين). (أستغفر الله وأتوب إليه). الهج بهما كل يوم، بل كل ساعة ولحظة. تمسك بالدعاء والاستغفار، واصبر حتى تصل، وبعد أن تصل، لا تفتر عنهما ولو طال البلاء، وسترى من آثارهما مالم تحسب له حساباً، ولم يخطر لك على بال. قال ابن تيمية: "إذا اجتهد الإنسان واستعان بالله تعالى، ولازم الاستغفار والاج…
❤8👍1💯1
#التحذير_من_مجادلة_أهل_البدع قال #أبو_قلابة رحمه الله: «لا تجالسوا أهل الأهواء، ولا تجادلوهم؛ فإني لا آمن أن يغمسوكم في الضلالة، أو يلبسوا عليكم في الدين بعض ما لُبِّس عليهم». 📖 الشريعة للآجري (ص: 65). وعن #معمر_الازدي رحمه الله قال: «كنت عند #ابن_طاووس رحمه الله، وعنده ابنٌ له، إذ أتاه رجلٌ يقال له: صالح، يتكلم في القدر، فتكلم بشيءٍ منه، فأدخل ابن طاووس إصبعيه في أذنيه، وقال لابنه: أدخل أصابعك في أذنيك، واشدد، فلا…
❤4💯3
قال الشيخ عبد الله بن صالح الفوزان: وحلق اللحية تشبه بالنساء، ومثلة، وتغيير لخلق الله تعالى، وهذه الثلاثة كلها محرمة، قال ابن القيم: (وأما شعر اللحية، ففيه منافعٌ منها: الزينة والجمال، والوقار، والهيبة؛ ولهذا لا يُرى على الصبيان والنساء من الهيبة والوقار ما يُرى على ذوي اللحى، ومنها التمييز بين الرجال والنساء» . الفوائد المجموعة (80).
❤4
قال الإمام ابن القيم رحمه الله : "الصلاة على النبي صلى الله عليه وسلم سبب لإجابة الدعاء، وغفران الذنوب ولكفاية الله العبد ما أهمه ولقُرب العَبدِ مِنهُ يومَ القِيامَةِ ". «جلاء الأفهام لابن القيم » ١ / ٤٤٥)] *لا تنسوا الدعاء في آخر ساعة من يوم الجمعة*
❤5👍1
🍂أُتي عمر بن الخطاب - رضي الله عنه - بشاب قد سرق فقال الشاب : والله ما سرقت قبلها قط 🖋فقال عمر : "كذبت والله ، ما كان الله ليسلم عبدًا عند أول ذنب" أبو داود في الزهد ٥٤
❤5👍1
لمن يهنئ صاحبه بعد حلاقة لحيته ويقول له: "نعيمًا أو نعيمًا عليك" قال ابن القيم - رحمه الله - : فَمنْ هَنأَ عَبدًا بِمعصِيَةٍ أو بِدعَةٍ أو كُفرٍ فَقد تَعرَضَ لِمَقتِ اللَّهِ وسَخطِه. [ أحكَامُ أهلِ الذِمَّـة ١ / ١٦١]
❤4👍2💯1
سهم مسموم!
❤2👍1
"مفارقة الحال والمكان الذي عصى الله فيه من تمام التوبة". ابن تيمية | شرح العمدة ٤/٧٠٥
❤6👍1
Showing the 12 most recent of 20 posts we hold for @qqwwee2007. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 520,605 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“وَمَضَاتُ النُّجُوم فِي فَلَكِ العُلُوم” (@qqwwee2007), 802 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/qqwwee2007.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.