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Telegram profile photo for قَـنَاةُ الْـقُـرَّاءِ اللّـيبِيَّينْ ••|📚

Channel

قَـنَاةُ الْـقُـرَّاءِ اللّـيبِيَّينْ ••|📚

@qoraalibyans5

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

986subscribers

-12 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001197505344
TypeChannel
Username@qoraalibyans5
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live19 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/qoraalibyans5

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

98699899211 August 2026 — 998 subscribers12 August 2026 — 998 subscribers20 August 2026 — 994 subscribers26 August 2026 — 993 subscribers10 September 2026 — 991 subscribers19 September 2026 — 986 subscribers11 August 202619 September 2026
6 measurements spanning 39 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 984–1,000 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 16:59986-5
10 Sept 2026, 14:58991-2
26 Aug 2026, 00:36993-1
20 Aug 2026, 01:44994-4
12 Aug 2026, 02:43998no change
11 Aug 2026, 07:15998first reading

Engagement

20 posts held, back to 16 April 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 March 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 19s
Average length
2m 19s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

5 Mar 2026, 14:51 UTC219 viewsread 11 August 2026
Forwarded from @Maktaba219Voice message

تلاوة الشيخ حذيفة الفيتوري - مسجد الكبير فشلوم

3 Mar 2026, 13:20 UTC280 viewsread 11 August 2026

معلومة قرآنية: ☜ كيف نفرق بين يُسَبِّحُ وَسَبَّحَ في بداية السورة وكيف نعرف بأيهما تبدأ؟ ✓ إذا كان الحرف الأول من اسم السورة حرف معجم (فيه نقط) فإنها تبدأ بـ﴿يُسَبِّح﴾. ✓ وإذا كان الحرف الأول من اسم السورة حرف مهمل (ليس فيه نقط) فإنها تبدأ بـ﴿سَبَّحَ﴾. مثال: • سورة الحديد، الحشر، الصف، تبدأ بحروف مهملة ليس فيها نقط؛ فتكون البداية ﴿سَبَّحَ﴾. • سورة التغابن، الجمعة، تبدأ بحروف معجمة فيها نقط؛ فتكون البداية ﴿يُسَب

5 Sept 2025, 06:20 UTC555 viewsread 11 August 2026
Forwarded from @almostar_01

‏كيف أتخلص من تسويف الوِرد: - تخصيص وقت ثابت للقرآن وساعة ثابتة وهذا يحتاج إلى ضبط النّفس وإلزامها. - الإقبال عليه مبكّرًا قبل الشروع في المهام الأخرى. - التسويف لا يأتي فجأة بل يسبق ذلك تهاون وتعذر بالظروف ثم فتور وترك. - في حال أنك اضطررت للتأجيل لابُد أن تُعوّض ورد الأمس مع اليوم.

5 Sept 2025, 06:20 UTC511 viewsread 11 August 2026
File

"من هم أهل القرآن"! الشيخ: عبد الرزاق البدر حفظه الله.

5 Sept 2025, 06:19 UTC497 viewsread 11 August 2026
File

روى عبد الرزاق -بسند صحيح- عن عبد الله بن عامر -رحمه اللَّٰه- قال: ما حفظت سورة يوسف ﷺ والحج إلا من عمر -رضي اللَّٰهُ عنه- من كثرة ما كان يقرؤهما في صلاة الفجر، فقال: كان يقرؤهما قراءة بطيئة. [رواية الدوري عن أبي عمرو].

9 Jul 2025, 19:47 UTC808 viewsread 11 August 2026

إنّا لله وإنّا إليه راجعون رحم الله شيخنا ووالدنا العلّامة ربيع بن هادي المدخلي. اللهم اجزه عنّا وعن المسلمين خيرًا اللهم اخلف علينا خيرًا. "والله إنه لمصاب عظيم

16 Jun 2025, 02:32 UTC704 viewsread 11 August 2026
File

الشيخ عبد الحميد القريو-حفظه الله-.

15 May 2025, 00:27 UTC≈1,050 viewsread 11 August 2026
Voice message

تلاوه ابن مدينه البيضاء الشيخ أيمن السعيطي مسجد أسامه بن زيد رضي الله عنه 17رمضان 1446هـ

1 May 2025, 03:05 UTC905 viewsread 11 August 2026
File

ماتيسر من سورة الشورى . القارئ ---> عبد الحميد القريو . الرواية ---> ورش عن نافع - رحمهما الله - . تِلَاوَاتُ القَارِئ عَبْدِ ٱلْحَمِيد ٱلْقَرِيو .

25 Apr 2025, 20:31 UTC783 viewsread 11 August 2026
File

ماتيسر من سورة غافر. القارئ: عبد الحميد القريو. الرواية: جمع أصحاب الصلة -رحمهم الله-. تِلَاوَاتُ القَارِئ عَبْدِ ٱلْحَمِيد ٱلْقَرِيو .

24 Apr 2025, 05:30 UTC726 viewsread 11 August 2026

المُستمِع للقُرآن شريك للقارئ في كلِّ حرفٍ حسنة، والحسنة بعشرِ أمثالها! - ابن باز.

Showing the 12 most recent of 20 posts we hold for @qoraalibyans5. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“قَـنَاةُ الْـقُـرَّاءِ اللّـيبِيَّينْ ••|📚” (@qoraalibyans5), 986 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/qoraalibyans5.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.