بسم اللە الرحمن الرحیم وبە نستعین ... بەهۆی سووتانی کـەناڵەکـەی ترمان، ٳن شاء الله تعالى لێرەوە دەست پێدەکـەینەوە . ئێوەش لای خۆتان بڵاوی بکـەنـەوە . 🔷 Telegram : | باوكى ̨هــمۘــٰا̍مۘ الكردي| https://t.me/bawki_humam1448
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Channel
@qiamat_nzika1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
338subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002173578964 |
|---|---|
| Type | Channel |
| Username | @qiamat_nzika1 |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/qiamat_nzika1 |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 55% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 16:59 | 338 | -2 |
| 8 Sept 2026, 03:38 | 340 | -1 |
| 29 Aug 2026, 18:13 | 341 | +1 |
| 23 Aug 2026, 12:54 | 340 | +1 |
| 15 Aug 2026, 19:03 | 339 | +1 |
| 8 Aug 2026, 07:03 | 338 | no change |
| 8 Aug 2026, 01:11 | 338 | -1 |
| 7 Aug 2026, 15:10 | 339 | first reading |
20 posts held, back to 10 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 January 2026. An engagement rate over an empty window would be a number about nothing.
42 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 95.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 40 | 95.2% | |
| 👍 | 2 | 4.76% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 October 2025 to 30 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم اللە الرحمن الرحیم وبە نستعین ... بەهۆی سووتانی کـەناڵەکـەی ترمان، ٳن شاء الله تعالى لێرەوە دەست پێدەکـەینەوە . ئێوەش لای خۆتان بڵاوی بکـەنـەوە . 🔷 Telegram : | باوكى ̨هــمۘــٰا̍مۘ الكردي| https://t.me/bawki_humam1448
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ئەم ئۆفەرە بەردەستە کێ یەکەم کەس بتوانێ لە ڕێگەی بەستەری تایبەت بە خۆی 30 کەس جۆینی ئەم بۆتە بکات ئەبێتە براوەی ئەکاونتێکی پریمی تێلیگرام گەر هاتوو براوە ئەکاونتی پریم بوو ئەستێرەی تێلیگرامی بۆ ئەنێرین لینکی بۆت: https://t.me/X4TB77_View_Bot?start=8509893963
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جۆین بن بەڕێزان https://t.me/farmuday_xoshawist https://t.me/KtebkhanaiSunnat https://t.me/DaryaiZanst https://t.me/fergay_nury_islam
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. ”الْعِلْمُ بَحْرٌ وَاسِعٌ کُلَّمَا شَرِبْتُ مِنْەُ شَعَرْتُ بِالْظَّمَأ“ «زانست دەࢪیایێڪۍ فࢪاوانہ هەࢪ چەند لێۍ بخۆیتەوە زیاتࢪ هەست بہ تێنویتۍ دەڪەیت» ئەم ڪەناڵہ تایبەتہ بہ فێࢪبوونۍ زانستہ شەࢪعیەڪان لہ ڕێگاۍ شیڪࢪدنەوەۍ چەندین ڪتێبۍ بەسود بەشێوازۍ نوسین «مَنْ سَلَكَ طَرِيقًا يَطْلُبُ فِيهِ عِلْمًا سَلَكَ اللَّهُ بِهِ طَرِيقًا مِنْ طُرُقِ الْجَنَّةِ، وَإِنَّ الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لِطَالِبِ الْع…
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السلام علیکم بەڕێزان ئەم دوو کەناڵە بۆ فرۆشتنن هەردووکیان ئەکتیڤن و یوزەری جوانیان هەیە @AqidaAlislam 5 هەزار @daryai_zanst 3 هەزار هەردووکیان بە 7 هەزار دەدەم بۆ کڕین نامەمان بۆ بنێرن⬋⬋⬋ @MuslimAlkurdi
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بەڕێزان و خۆشەویستانم پێویستم بە هاوکاریتانە تکایە ئەم لینکە بکەنەوەو جۆینی کەناڵەکە بکەن و دەنگ بدەن بەو ناوەی کە نوسراوە مُسْلِم الْڪُرْدِي بۆ کەناڵی ئاینیمانە هاوکەرمان بن إِنْ شَاءَ اللّٰه https://t.me/Baraw_Bahasht123/698
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بەخێربێن بۆ ڪتێبخانەۍ سوننەت ڪتێبخانەیەڪ بۆ بەردەست خستنۍ باشترین ڪتێبەڪان بہ PDF ڪہ لەسەر مەنهەجۍ ئەهلۍ سوننـہ و جەماعەن ڪتێبەڪان لەسەر هەموو زانستێڪ ئەبن إِنْ شَاءَ اللّٰہ وەڪ: ❶-العقیدة وَ الإیمان ❷-القرآن ❸-الحدیث ❹-سیرة النبيّ ❺-فیقهـ وَ أحکامُەُ ❻-الأطفال وَ النِّساء ئەمانہ و چەندین بابەتۍ تر پشتیوان بہ خودا ☟ ☟ ☟ https://t.me/KtebkhanaiSunnat
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#لەبەرڪردنی_دە_فەࢪمووە_دەࢪباࢪەۍ_ئیمان فەࢪموودەڪان ڪوࢪت و پوختن هەموو ڪەسێڪ دەتوانێت بەشداࢪۍ بڪات بۆ زانیاࢪۍ زیاتࢪ و بەشداࢪۍ ڪࢪدن جۆینۍ ئەم ڪەناڵہ بڪەن ☟ ☟ https://t.me/farmuday_xoshawist
. ⦿-ڪەناڵێڪ تایبەت بە ڪورتە وتارەڪانۍ مامۆستایانۍ ڪوردستان ⦿-ڪەناڵێڪ بۆ پۆست ڪردنۍ ڪورتە وتارەڪان بە جوانترین شێوە إِنْ شَاءَ اللّٰه ⁍ لینڪی ڪەناڵ بڵاو بڪەنەوە و بۆ هاوڕێیانتانی بنێرن ⁌ لینڪۍ ڪەناڵ ☟ ☟ ☟ https://t.me/wtara_zerinakan
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🔰السَّلَاْمُ عَلَیْکُم وَرَحْمَةُ اللّٰهِ وَبَرَکَاْتُه🔰 📣بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ📣 ⚫-'ڪەنـاڵی"إِنَّ مَـعَ ٱلۡـعُسۡرِ يُـسۡرٗا " هـەستــا بەڕاگــەیـانـدنی پـڕۆژەیەڪ🗞! ♦️لــەژێـر نـاونیــشــانی پــڕۆژەی ( وەڵامەکانت ئەوە دەردەخەن تا چەند شارەزای لە دینەکەت ) ⚫-پشتیوان بە خودا پرۆژەیەکمان داناوە ئەویش تاقیکردنەوەی پرسیار و وەڵامی ئاینی بۆ ئەوەی سودێکمان بۆ قیامەتی خۆمان دواتر بۆ ئێوەی خۆشەویست هەبێ …
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. ڪەناڵی فەڕمی بانگخواز (مُسْلِم الْکُرْدِي)✓ ❖-ڪـەنـاڵـێـڪـۍ ڕۆشـنـبـیـرۍ گــشـتـۍ ئیسلامیە، ❖-ڪارمان هۆشیار ڪردنەوەۍ ئوممەتۍ ئیسلامیە وَقَوْلُ اللَّهِ جَلَّ ذِكْرُهُ: ﴿ إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ ﴾ النساء: 163. خوا (جَلَّ ذِكْرُهُ) فەرموویەتی: ﴿ بهڕاستی ئێمه (وهحی) و نیگامان بۆ تۆ ناردووه ههر وهکوو چۆن (وهحی) و نیگامان بۆ نوح و پێغهمبهرانی دوای ئ…
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. #خولی_یەک_مانگەی_بنەماکانی_زانستی_عەقیدە 📛بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ 📛ئەم خولە چەند وانەیەڪی گرینگ لە خۆ دەگرێت لە بنەماڪانی زانستی عەقیدە ڪە پێویستە هەموو طالب العلم ێڪ بیانزانێت پێش ئەوەی دەست بڪات بە خوێندنی ڪتێبی تایبەت بە عەقیدە. 📛زانیاری دەربارەی خولەڪە: 🔸¦-ئەم خولە یەک مانگ دەخایەنێت. 🔸¦-وانەکان لەلایەن ( م. هەڵۆ حەمە ڕەشید)ەوە شەڕح دەڪرێن. 🔸¦-لە ڪۆتایی دا ئەوانەی گوێ لەهەموو وانەڪان دەگ…
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Showing the 12 most recent of 20 posts we hold for @qiamat_nzika1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@qiamat_nzika1 named 7 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“قیامەت نزیکە” (@qiamat_nzika1), 338 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/qiamat_nzika1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.