Channel
@qabasalwahyain
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
319subscribers
+38 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002564001404 |
|---|---|
| Type | Channel |
| Username | @qabasalwahyain |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/qabasalwahyain |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 82% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 22:39 | 319 | +7 |
| 29 Aug 2026, 15:28 | 312 | -1 |
| 22 Aug 2026, 22:04 | 313 | -1 |
| 15 Aug 2026, 02:54 | 314 | +32 |
| 6 Aug 2026, 23:18 | 282 | no change |
| 6 Aug 2026, 21:32 | 282 | +1 |
| 6 Aug 2026, 15:06 | 281 | first reading |
20 posts held, back to 11 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
19 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 78.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 15 | 78.9% | |
| 👍 | 2 | 10.5% | |
| 💯 | 2 | 10.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 19 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📢 بشرى لأصدقاء ومتابعي منصة قبس الوحيين نضع بين أيديكم الإصدار الثاني من (سلسلة الأخلاق): قصة "أنس والهاتف" في هذه القصة، نرافق "أنس" في تجربة تُعلِّم أطفالنا عدم التأثر بأصدقائهم وأقاربهم الذين يمسكون الهواتف بكثرة، وأهمية الحفاظ على الصلاة، ولماذا يضع الآباء القوانين للشاشات والهواتف. القصة غنية بالأنشطة الممتعة كالبحث عن الكلمات وحل المتاهات، والعمليات الحسابية الممتعة. للحصول على القصة بصيغة pdf الرجاء التواصل…
👍2
كرامة ابنتي! #قبس_الوحيين #فخاخ_التفكير
نصيحة شريرة! #قبس_الوحيين #فخاخ_التفكير
تبدأ اليوم الرقة | مسجد الشهداء
الولادة نوعان التوبة إلى الله والإنابة إليه سبحانه تعد ولادة جديدة للمرء، إذ إنَّ مَثَل ظلمة الذنوب المحيطة بالعبد كمَثَل المَشِيمَةِ المطوقة بالجنين في رحم أمه، فإذا تاب المذنب فكأنما أنشئ نشأة أخرى غير نشأته الأولى، وولد ولادةً جديدةً، قال ابن تيمية رحمه الله: «الولادة نوعان: أحدهما هذه المعروفة، والثانية ولادة القلب والروح وخروجهما من مشِيمَةِ النفس وظلمة الطبع» نقله ابن القيم رحمه الله في مدارج السالكين (3/69). #…
❤2
الأنمـــي #قبس_الوحيين #فخاخ_التفكير
أعظم الحياء شأنًا وأعلاه مكانةً وأولاه بالعناية والاهتمام الحياء من الله تبارك وتعالى، خالقِ الخليقة ومُوجِدِ البرية، مَن يراك أينما تكون ولا تخفى عليه منك خافية، المطلعِ على سرِّك وعلانيتك وغيبك وشهادتك. وهو خُلقٌ كريم ينشأ عن أمور ثلاثة: الأول: رؤية نعمة الله تبارك وتعالى عليك ومنَّته وفضله. والثاني: رؤيتك تقصيرَك في حقه وفي القيام بما يجب له عليك سبحانه من امتثال المأمور وترك المحظور . والأمر الثالث: أن تعلم أنَّه…
❤1
دورات الطاقة .. وثنية بغلاف نفسي! #قبس_الوحيين #فخاخ_التفكير
رأيتُ في قريةٍ صغيرةٍ شرق المدينة حبلًا ممدودًا من بيت إلى باب المسجد فسألتُ عنه؛ فقيل: هذا بيتُ رجلٍ كبير سنٍّ كفيفِ البصر ليس له قائدٌ، فيُمسك بهذا الحَبل عند كلِّ صلاةٍ ذهابًا للمسجد وإيابًا لبيته، فما حال معاشِر الشَّباب الأصِحَّاء الأقوياء المبصِرين؟! #فوائد_البدر
❤1
لا يعني هذا الكلام أن تترك حفظ القرآن ولا تيأس واقرأ معنا هذا التفسير 👇🏼👇🏼 قال تعالى: {وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ} أي: ولقد يسرنا وسهلنا هذا القرآن الكريم، ألفاظه للحفظ والأداء، ومعانيه للفهم والعلم، لأنه أحسن الكلام لفظا، وأصدقه معنى، وأبينه تفسيرا، فكل من أقبل عليه يسر الله عليه مطلوبه غاية التيسير، وسهّله عليه، والذكر شامل لكل ما يتذكر به العاملون من الحلال والحرام، وأحكام ال…
❤1
الإنعاش العقلي! #قبس_الوحيين #فخاخ_التفكير
❤1
مفاهيم مستوردة دمرت بيوتنا ودعمها تنظيم النسوية الإرهابي بقوة
Showing the 12 most recent of 20 posts we hold for @qabasalwahyain. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“قبس الوحيين” (@qabasalwahyain), 319 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/qabasalwahyain.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.