Channel
@purifedsunnah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
466subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001670387721 |
|---|---|
| Type | Channel |
| Username | @purifedsunnah |
| Created | 5 February 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/purifedsunnah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 10:38 | 466 | +2 |
| 4 Sept 2026, 21:18 | 464 | +1 |
| 22 Aug 2026, 00:23 | 463 | -1 |
| 14 Aug 2026, 09:13 | 464 | -3 |
| 8 Aug 2026, 04:47 | 467 | no change |
| 7 Aug 2026, 11:12 | 467 | first reading |
20 posts held, back to 28 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
134 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 71.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 96 | 71.6% | |
| 💔 | 33 | 24.6% | |
| 👍 | 5 | 3.73% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 134 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 May 2026 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
What is our sin? "إن الحياة عقيدة وجهاد" Indeed, life is belief and to struggle. [Ahmad Al-Shauqi] ”When I sacrifice my youth to defend what’s ours. When I say no to a law we never voted for. When I stop feeding an empire a world away. When I implore God for providence. When I surrender my body, not my mind. When I refuse to learn the stories of a nation we’ll never see. What is our sin?”
❤7👍1
The will to power Imam Khomeini (RH) in his admonition to the reader: So, my dear, make up your mind as soon as possible and make firm your resolution and will. Repent from your sins so long as you are young and alive in this world. Don’t let this God-given opportunity to slip away. Don’t pay attention to satanic enticements and the tricks of the carnal self. Forty Hadith, pg. 288
❤9👍2
Legacy Our scholars are our beacon of hope in this era of tribulation. They embody the very words narrated from the truthful one, Imam Al-Sadiq (AS): 'The scholars from among our Shia are stationed at the frontier that borders Satan and his demons, preventing them from advancing upon the weak among our Shia and from letting Satan and his followers gain mastery over them.' [Bihar Al-Anwar] We are weak, driven by d…
❤4
The Flagbearer روى عن الإمامُ الصّادقُ (عَلَيهِ الّسَلامُ): عُلَماءُ شيعَتِنا مُرابِطونَ فِي الثَّغرِ الّذي يَلي إبليسَ وعَفاريتَهُ ، يَمنَعونَهُم عَنِ الخُروجِ عَلى ضُعَفاءِ شيعَتِنا ، وعَن أن يَتَسَلَّطَ عَلَيهِم إبليسُ وشيعَتُهُ. It was narrated that Imam Al-Sadiq (AS) said: The scholars from among our Shia are stationed at the opening next to where Satan and his demons are, preventing them from coming out to…
❤5👍1
Persevere! روى عن الإمامُ عليٍّ (عَلَيهِ الّسَلامُ): المُداوَمَةَ المُداوَمَةَ ! فإنَّ اللّهَ لَم يَجعَلْ لِعَمَلِ المُؤمِنينَ غايَةً إلّا المَوتَ. It was narrated that Imam Ali AS said: "Persevere, persevere! Indeed, Allah has not appointed any end to the deeds of the believers except death." Mustadrak Al-Wasa’il, Volume 1, pg. 130, No. 177
❤4
Ask for God’s Love The great scholar Sayed Ali Al-Qadhi Al-Tabatabei, would advise his students to recite the following supplication in the qunut of their compulsory and recommended prayers: اللَّهُمَّ ارْزُقْنِي حُبَّكَ، وَحُبَّ مَا تُحِبُّهُ، وَحُبَّ مَنْ يُحِبُّكَ، وَالْعَمَلَ الَّذِي يُبَلِّغُنِي إِلَى حُبِّكَ، وَاجْعَلْ حُبَّكَ أَحَبَّ الْأَشْيَاءِ إِلَيَّ. Oh God! Grant me Your love, and the love those who Y…
❤10
Sayed Al-Shuhada عن أبي جعفر الباقر (عليه السلام)، قال: أصيب الحسين بن علي (عليهما السلام) ووجد به ثلاثمائة وبضعة وعشرون طعنة برمح أو ضمرة بسيف أو رمية بسهم، فروي أنها كانت كلها في مقدمه لانه (عليه السلام) كان لا يولي. It was narrated from Abi Jafar Al-Baqir AS that He said: Al-Husayn AS was killed while he had three hundred and twenty-something wounds from spears, sword slashes, and arrows. It is reported th…
💔8
Quivering in blood السَّلامُ عَلَى عبدِ اللهِ بنِ الحُسَينِ الطّفلِ الرَّضيعِ، المَرمِيِّ الصَّريعِ، المتُشحِّطِ دَمَاً، المُصعَّدِ دَمُهُ فِي السَّماءِ، المَذبوحِ بِالسّهمِ فِي حِجرِ أَبيهِ. Peace be upon Abdullah ibn Al-Husayn, the nursing baby, the one struck down to the ground by an arrow, who lay quivering in blood, whose blood was raised up to the heavens, the one slaughtered by an arrow while in the lap of …
💔10
The Winged Martyr عن ثابت بن أبي صفية قال: قال علي بن الحسين عليهما السلام: رحم الله العباس يعني ابن علي فلقد آثروأ بلى وفدى أخاه بنفسه حتى قطعت يداه فأبد له الله بهما جناحين يطير بهما مع الملائكة في الجنة كما جعل لجعفر بن أبي طالب، وإن للعباس عند الله تبارك وتعالى لمنزلة يغبطه بها جميع الشهداء يوم القيامة. Thabit ibn Abi Sofayeh narrated that Ali ibn Al-Hussein Al-Sajjad (AS) said: 'May God have Mercy upon Al-A…
💔6
Final Call فروِيَ عن عَليِّ بنِ الحسينِ زينِ العابدينَ أنّه قالَ: لمّا صبّحتِ الخيلُ الحسينَ رَفَعَ يديه وقالَ: اللّهَمّ أنتَ ثِقَتي في كلِّ كَرْبِ، ورجائي في كلِّ شدّةٍ وأنتَ لي في كلِّ أمر نزلَ بي ثقةٌ وعُدَّة، كمَ مِنْ هَمٍّ يَضْعُفُ فيه الفؤادُ، وتَقِلُّ فيه الحيلةُ، ويخذُلُ فيه الصّديقُ، ويَشمَتُ فيه العدوُّ، أنزلتُه بكَ وشكوتُه إِليكَ رغبةً منِّي إِليكَ عمَّن سواكَ، ففرَّجْتَه وكشفْتَه، وأنتَ وليُّ كلِّ ن…
💔9
This world of yours روى عن الإمامُ عليٌّ (عَلَيهِ الّسَلامُ): واللّهِ لَدُنياكُم هذهِ أهوَنُ في عَينِي مِن عِرَاقِ خِنزيرٍ في يَدِ مَجذومٍ. It was narrated that Imam Ali (AS) said: ‘By Allah, this world of yours is worse in my eyes than the sweat of a pig in the palm of a leper.’ Nahjul Balaghah, Saying 236 ● I find it demonic that we have reached such a state that we lack basic empathy for the suffering of …
❤3👍1
2. Did Imam Ali (AS) refer to Ghadeer Khumm to prove his Imamah? (Part 3) Using Ghadir Khumm During the Battle of Jamal • The renowned Sunni hadith scholar Al-Hakim Al-Nishapuri (d. 405 AH) records the following narration in Al-Mustadrak 'Ala Al-Sahihayn (Volume 3 , pg. 371) with his chain of transmission to one of the companions of the Imam (AS): كنا مع علي يوم الجمل فبعث إلى طلحة بن عبيد الله أن القني فأتاه طل…
❤5
Showing the 12 most recent of 20 posts we hold for @purifedsunnah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“ٱلْوَلَاءُ وَٱلْبَرَاءُ” (@purifedsunnah), 466 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/purifedsunnah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.