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Channel

Изучаем Писание в ПСТГУ

@pstgu_bible

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

525subscribers

+3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002103978224
TypeChannel
Username@pstgu_bible
CreatedBetween 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 16 August 2026
On Telegramt.me/pstgu_bible

Growth

522525523.57 August 2026 — 522 subscribers8 August 2026 — 522 subscribers16 August 2026 — 525 subscribers7 August 202616 August 2026
3 measurements spanning 9 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 522–525 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Aug 2026, 14:47525+3
8 Aug 2026, 04:02522no change
7 Aug 2026, 13:50522first reading

Engagement

15 posts held, back to 30 August 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 29 January 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
55m 22s
Average length
55m 22s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

154 reactions across 11 posts, in 9 distinct kinds. The most used accounts for 45.5% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7045.5%
👍5032.5%
🔥1711.0%
85.19%
🙏53.25%
👀10.649%
👏10.649%
🤝10.649%
🤯10.649%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 154reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 30 August 2024 to 29 January 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Jan 2025, 17:17 UTC≈1,510 views11 reactionsread 8 August 2026
Forwarded from @universitet_pstguPhoto

🎓 Факультет дополнительного образования ПСТГУ приглашает на курс повышения квалификации «Экзегеза ветхозаветных библейских текстов в гимнографии»! Преподаватель курса – диакон Николай Серебряков, доцент кафедры библеистики Богословского факультета и кафедры теологии Факультета дополнительного образования ПСТГУ. Занятия будут проходить ⬇️ 🔵очно (с дистанционной поддержкой) 🔵в аудитории на территории храма свт. Никол

👍72🔥2

22 Sept 2024, 12:15 UTC≈2,030 views17 reactionsread 8 August 2026
Photo

Примирение с Богом вчера и сегодня В рассуждениях ап. Павла мы часто слышим о примирении и о вражде человека с Богом (например: Рим 5. 8-11; 2 Кор 5. 17-21; Еф 2. 14-16). Апостол учит, что для личного спасения человеку необходимо прекратить враждовать с Богом и помириться с Ним (2 Кор 5. 18-20). Но что это такое, наша вражда с Богом? Как она выглядит? Какие действия со стороны человека можно считать враждебными для

👍763👀1

17 Sept 2024, 14:53 UTC≈1,610 views14 reactionsread 8 August 2026
Photo

О причине вражды неверующих с верующими В послании к Ефесянам ап. Павел достаточно подробно рассуждает о разделении иудеев и язычников. Разделение должно иметь под собой причину. Павел знает о существовании некой преграды, стоящей между иудеями и язычниками (см. Еф 2. 14-15). Из контекста гл. 2 следует (перечитайте 2 главу Послания к Ефесянам), что в образе преграды между иудеями и язычниками Павел мыслит Закон Мои

13🤝1

16 Sept 2024, 17:54 UTC≈1,480 views27 reactionsread 8 August 2026
Video

Video, posted without a caption

20🙏4🔥2👏1

16 Sept 2024, 15:39 UTC≈1,140 views12 reactionsread 8 August 2026

⏰ Уже через 20 минут состоится открытый урок курса «Введение в апокрифические традиции». ➡️ Подключайтесь к трансляции в 19:00!

👍75

13 Sept 2024, 12:27 UTC≈4,950 views19 reactionsread 8 August 2026
Photo

Друзья, в понедельник пройдёт открытый урок курса «Введение в апокрифические традиции». ⛪️ Тема встречи: «Воскресение Христа: канонические и внеканонические данные». • Что мы знаем о воскресении Христа из канонических Евангелий? • Если Христос победил смерть Своим воскресением, то почему христиане продолжают умирать? • Отличаются ли качественно воскрешения мёртвых до воскресения Христа и после? • Равно ли воскр

🔥86👍5

12 Sept 2024, 07:53 UTC≈1,380 views16 reactionsread 8 August 2026
Photo

Язычники? – Это не про нас! В посланиях ап. Павла часто встречается этот термин. И даже без обращения к специальным словарям становится понятно, что язычниками еврей Павел называет представителей других народов, кто исповедует веру в иных богов кроме Бога Авраама, Исаака и Иакова. Это так и есть. Но в таком случае современный читатель вправе относится ко всем рассуждениям апостола на эту тему как посторонним для се

10👍5🤯1

1 Sept 2024, 16:56 UTC868 views10 reactionsread 8 August 2026
Photo

Каким бывает «возраст Божий»? Это необычное с теологической точки зрения выражение «возраст Божий» упоминается в Послании к Колоссянам: «18Никто да не обольщает вас самовольным смиренномудрием и служением Ангелов, вторгаясь в то, чего не видел, безрассудно надмеваясь плотским своим умом 19и не держась главы, от которой все тело, составами и связями будучи соединяемо и скрепляемо, растет возрастом Божиим» (Кол 2. 18-

6👍3🙏1

Showing the 12 most recent of 15 posts we hold for @pstgu_bible. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,328,378 of 1,481,502entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.

“Изучаем Писание в ПСТГУ” (@pstgu_bible), 525 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/pstgu_bible.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.