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Telegram profile photo for Ortodossia in Italia/Православие в Италии

Channel

Ortodossia in Italia/Православие в Италии

@pravoslavieitalia

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

428subscribers

+11 since we began measuring on 29 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002030807344
TypeChannel
Username@pravoslavieitalia
CreatedBetween 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded29 August 2026
Last confirmed live15 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/pravoslavieitalia

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

417428422.529 August 2026 — 417 subscribers30 August 2026 — 419 subscribers7 September 2026 — 426 subscribers15 September 2026 — 428 subscribers29 August 202615 September 2026
4 measurements spanning 17 days, net +11. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 415–430 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 12:17428+2
7 Sept 2026, 08:37426+7
30 Aug 2026, 06:13419+2
29 Aug 2026, 19:15417first reading

Engagement

11 posts held, back to 21 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

ERR · 30 days
44.9%
avg views ÷ 428 subscribers
Avg views / post
192
6 posts measured
Reaction rate
4.60%
reactions ÷ views · ER floor
Posts in window
6
of 11 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 29 August 2026
Posts held11 (21 August 202629 August 2026)
Views total1,153
Reactions total53
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 19:15 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

88 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 83.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7383.0%
🙏1517.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 88 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 11 most recent posts we hold, published 21 August 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Aug 2026, 16:39 UTC78 views5 reactionsread 29 August 2026
Photo

Митрополит Марк возглавил в Генуе празднование в честь Эдесского образа Спасителя Сегодня, 29 августа, митрополит Корсунский и Западноевропейский Марк, Патриарший экзарх Западной Европы, возглавил в Генуе архиерейскую Божественную литургию по случаю празднования Эдесского Нерукотворного образа Спасителя в храме Святого Варфоломея Армянского. Для участия в богослужении в Геную прибыли многочисленные верующие из разны

5

28 Aug 2026, 18:49 UTC221 views7 reactionsread 29 August 2026

СЛОВО АРХИПАСТЫРЯ | PAROLA DELL’ARCIPASTORE Слово митрополита Корсунского и Западноевропейского Марка в праздник Успения Пресвятой Богородицы Parola del metropolita Mark di Korsun e dell’Europa occidentale nella festa della Dormizione della Santissima Madre di Dio 🎥 Nel video, in lingua russa, l’omelia pronunciata dal metropolita Mark in occasione della festa della Dormizione della Santissima Madre di Dio. 🇮🇹 Tra

7

28 Aug 2026, 05:02 UTC222 views8 reactionsread 29 August 2026
Photo

С ПРАЗДНИКОМ УСПЕНИЯ ПРЕСВЯТОЙ БОГОРОДИЦЫ! BUONA FESTA DELLA DORMIZIONE DELLA SANTISSIMA MADRE DI DIO! 28 августа Православная Церковь празднует Успение Пресвятой Богородицы — один из великих Богородичных праздников. «Сам же праздник Успения воспринимается и переживается именно как радостное событие. Богородица не просто уснула. Она ушла к Своему Сыну. Ушла не только душой — ушла телом. Церковь не употребляет слово

8

27 Aug 2026, 12:23 UTC207 views8 reactionsread 29 August 2026

Накануне праздника митрополит Корсунский и Западноевропейский Марк размышляет о смысле Успения Пресвятой Богородицы и о том, почему этот праздник по своей сути является Богородичной Пасхой. Alla vigilia della festa, il Metropolita Mark di Korsun e dell’Europa Occidentale riflette sul significato della Dormizione della Santissima Madre di Dio e sul perché questa festa sia, nella sua essenza, la Pasqua della Madre di

8

25 Aug 2026, 08:39 UTC249 views16 reactionsread 29 August 2026
Photo

25 agosto – memoria del santo ieromartire Alessandro, vescovo di Comana Oggi la Chiesa Ortodossa Russa celebra la memoria dello ieromartire Alessandro, vescovo di Comana, vissuto nel III secolo. Alessandro era un uomo colto, profondo conoscitore delle Sacre Scritture, ma per umiltà scelse di vivere in povertà volontaria, mantenendosi con la produzione e la vendita del carbone: per questo è passato alla tradizione an

16

25 Aug 2026, 08:39 UTC176 views9 reactionsread 29 August 2026
Photo

25 августа — память священномученика Александра, епископа Команского Сегодня Русская Православная Церковь празднует память священномученика Александра, епископа Команского, жившего в III веке. Александр был человеком образованным, хорошо знавшим Священное Писание, но ради смирения избрал жизнь в добровольной бедности и зарабатывал на хлеб изготовлением и продажей угля — за это он вошёл в церковную традицию как Алекс

8🙏1

24 Aug 2026, 08:13 UTC202 views7 reactionsread 29 August 2026
Photo

Omelia del Metropolita Mark di Korsun e dell’Europa Occidentale nella XII Domenica dopo Pentecoste. 23.08.2026 Oggi, cari fratelli e sorelle, abbiamo ascoltato il Vangelo domenicale, nel quale si narra il dialogo del nostro Salvatore con un giovane ricco (Mt 19,16-26). Questo giovane si avvicinò a Cristo come a un nuovo Maestro, che ammaestrava la gente «non come gli scribi e i farisei, ma come uno che ha autorità»

7

24 Aug 2026, 08:13 UTC158 views4 reactionsread 29 August 2026
Photo

Проповедь митрополита Корсунского и Западноевропейского Марка в Неделю 12-ю по Пятидесятнице. 23.08.2026 Traduzione italiana a seguire / Итальянский перевод ниже Сегодня, дорогие братья и сёстры, мы слышали с вами воскресное Евангелие, в котором повествовалось о беседе нашего Спасителя с неким богатым юношей (Мф. 19, 16-26). Этот молодой человек подошёл ко Христу как к новому Учителю, Который наставлял людей «не как

🙏4

22 Aug 2026, 16:47 UTC151 views7 reactionsread 29 August 2026
Photo

10 августа / 23 августа Неделя 12-я по Пятидесятнице. Глас 3-й. Матфея 19:16–26 И вот, некто, подойдя, сказал Ему: Учитель благий! что сделать мне доброго, чтобы иметь жизнь вечную? Он же сказал ему: что ты называешь Меня благим? Никто не благ, как только один Бог. Если же хочешь войти в жизнь вечную, соблюди заповеди. Говорит Ему: какие? Иисус же сказал: не убивай; не прелюбодействуй; не кради; не лжесвидетельству

5🙏2

22 Aug 2026, 08:41 UTC165 views7 reactionsread 29 August 2026
Photo

☦️ В субботу, 29 августа 2026 года, в 10:00 — Генуя празднует Мандилион, святой Эдесский образ, Нерукотворный Образ Господа нашего Иисуса Христа. В церкви Сан-Бартоломео-дельи-Армени митрополит Корсунский и Западноевропейский Марк, Патриарший экзарх Западной Европы, возглавит Божественную литургию архиерейским чином перед знаменитым Мандилионом, хранящимся в Генуе, который христианская традиция почитает как нерукотв

🙏61

21 Aug 2026, 08:06 UTC153 views10 reactionsread 29 August 2026
Photo

Преображение Господне в православных приходах Италии La Trasfigurazione del Signore nelle parrocchie ortodosse in Italia Несколько фотографий с праздника Преображения Господня в православных общинах Италии. По окончании праздничных богослужений, согласно церковной традиции, были освящены плоды земли — в благодарение Богу за Его дары и как напоминание о преображении всего творения во свете Христовом. Эти фотографии п

8🙏2

Showing the 11 most recent of 11 posts we hold for @pravoslavieitalia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“Ortodossia in Italia/Православие в Италии” (@pravoslavieitalia), 428 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/pravoslavieitalia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.