17 Sept 2025, 23:51 UTC696 viewsread 8 August 2026
Ringkasan Ilmu sorof
Channel
Praktek Baca Kitab
@praktekbacakitab
On this record: Growth · Engagement · Posts · Citations · Cite this entry
680subscribers
-2 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001084635931 |
|---|---|
| Type | Channel |
| Username | @praktekbacakitab |
| Created | 26 December 2016 — measured — dated from the channel’s first post |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/praktekbacakitab |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 07:56 | 680 | -1 |
| 9 Aug 2026, 15:14 | 681 | -1 |
| 8 Aug 2026, 23:01 | 682 | first reading |
Engagement
14 posts held, back to 26 December 2016 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 17 September 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
26 May 2024, 08:35 UTC≈1,620 viewsread 8 August 2026
https://ketabonline.com/ar/books/105076/read?part=1&page=7&index=3803238
22 Feb 2022, 20:39 UTC≈4,110 viewsread 8 August 2026
"وأنا كُنتُ مُولَّعًا بِعِلمِ ٱلنَّحوِ كَثيرًا ، ولا أبتدئُ ٱلتَّدريسَ بَعدَ صَلاةِ الصُّبحِ إلَّا فِي عِلمِ ٱلنَّحوِ". ✍️ سيدنا الإمام علي الحبشي رضي الله عنه
11 Aug 2020, 08:07 UTC≈7,040 viewsread 8 August 2026
الإضطجاع قبل صلاة الصبح (بِاضْطِجَاعٍ عَلَى يَمِينِهِ) أَيْ أَوْ يَسَارِهِ وَالْيَمِينُ أَفْضَلُ، وَحِكْمَةُ ذَلِكَ تَذَكُّرِ ضَجْعَةِ الْقَبْرِ أَوَّلَ النَّهَارِ لِيَكُونَ بَاعِثًا لَهُ عَلَى أَعْمَالِ الْآخِرَةِ أَوْ لِإِظْهَارِ الْعَجْزِ فِي أَوَّلِ النَّهَارِ ق ل. وَيَقُولُ فِي حَالِ اضْطِجَاعِهِ: اللَّهُمَّ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ وَعِزْرَائِيلَ وَرَبَّ مُحَمَّدٍ - صَلَّى اللَّهُ عَلَيْهِ …
3 Aug 2019, 22:37 UTC≈7,750 viewsread 8 August 2026
🕹 PENTING Untuk menguasai shorof cukup hafalkan 50 fiil berikut ini
28 Apr 2018, 22:17 UTC≈5,670 viewsread 8 August 2026
Forwarded from @Rasulullah
🗓 Ahad, 13 Sya'ban 1439 H Puasa Ramadhan tahun ini kurang 1⃣6⃣ hari lagi..... Koreksi diri kita, masihkah punya hutang puasa tahun lalu (1438 H)? Tanyakan pula pada anggota keluarga yang telah mukallaf, punyakah mereka hutang puasa Ramadhan tahun lalu? Bila tak ada hutang, Alhamdulillah..... Bila masih punya hutang segera lunasi sebelum jatuh tempo Bila tahun ini anda lupa membayar hutang hingga datang bulan Ra…
20 Feb 2018, 03:23 UTC≈8,170 viewsread 8 August 2026
💦 PELAJARAN KE 3️⃣ ‘Alamat Fi’il -bagian pertama- .قال المؤلف – رحمه الله: والفِعْلَ يُعْرَفُ بِقَدْ، وَالسينِ و”سَوْفَ” وَتَاءِ التأْنيثِ السَّاكِنة Berkata Penulis_rahimahullah Ta’ala: “Dan fi’il, dapat diketahui dengan huruf (قَدْ), (سين), (سَوْفَ) dan Ta Ta’nits sakinah (تْ).” Penjelasan: Setelah penulis menyebutkan alamat-alamat isim, sekarang beranjak ke penjelasan alamat-alamat fi’il. Disini penulis meny…
20 Feb 2018, 03:18 UTC≈6,320 viewsread 8 August 2026
PERINGATAN! Ingat! istilah-istilah yang kita pakai dalam pelajaran ini adalah istilah yang dipakai dalam ilmu nahwu, seperti: kalimat, isim, fi’il, huruf al khafdu dan yang lainnya. Hafalkan dan ingat baik-baik makna istilah yang kita pakai, sehingga tidak tercampur dengan istilah yang ada dalam Bahasa Indonesia. Jadi, apa yang dituntut dari kita pada pelajaran hari ini? Yang dituntut dari kita adalah menghafal da…
13 Feb 2017, 00:44 UTC≈8,030 viewsread 8 August 2026
💦 PELAJARAN KE 2⃣ Tanda-tanda Isim (KATA BENDA) قال المؤلف - رحمه الله: فالاسم يُعرَفُ: بالخَفضِ، والتنوينِ، ودخولِ الألف واللام، وحروفِ الخَفضِ, وهي: مِن، وإلى، وعَن، وعلى، وفِي, ورُبَّ، والباءُ، والكافُ، واللامُ، وحروفِ القَسَم وهي: الواو، والباء، والتاء. Penulis – semoga Allah merahmatinya - berkata: " Ism dapat diketahui dengan khafdhu (tanda kasrah atau yang menggantikannya), tanwin, bisa masuk padanya alif d…
31 Dec 2016, 02:12 UTC≈6,320 viewsread 8 August 2026
✏️ Bagaimana kita membedakan bahwa ini "ism" (kata benda) dan ini "fi'il" (kata kerja)? Semua ini akan datang penjelasannya pada pelajaran-pelajaran berikutnya. Demikianlah pelajaran kita yang pertama. Dan insya Allah kita akan lanjutkan pada pertemuan berikutnya. Wallahu a'lam bish shawab
31 Dec 2016, 02:12 UTC≈6,920 viewsread 8 August 2026
1 Pelajaran Pertama بسم الله الرحمن الرحيم DEFINISI KALIMAT قال المؤلف - رحمه الله الكلامُ: هو اللفظُ المُرَكَّبُ المُفيدُ بالوَضْع Penulis – semoga Allah merahmatinya - berkata: "Kalam adalah suatu susunan lafazh yang diletakan (oleh orang arab) yang dapat memberikan faedah (yaitu dapat dipahami)." Penjelasan: Penulis memulai kitabnya dengan mendefinisikan kalam (kalam dalam bahasa Indonesia artinya kalimat), kar…
31 Dec 2016, 02:12 UTC≈5,270 viewsread 8 August 2026
Para ulama telah banyak menulis kitab-kitab dalam bidang ilmu nahwu, dari tingkat dasar, tingkat menengah sampai tingkat ilmu balaghah atau sastra arab. Diantara kitab ilmu nahwu yang diperuntukan untuk tingkat pemula adalah kitab Al Ajurumiyah. Kitab ini mudah dan banyak dipelajari oleh para pelajar baik di Indonesia maupun diluar negeri. Oleh karena itu, dalam rangka mengamalkan firman Allah ta'ala: {وَمِمَّا رَزَق…
Showing the 12 most recent of 14 posts we hold for @praktekbacakitab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,195,858 of 1,481,243entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“Praktek Baca Kitab” (@praktekbacakitab), 680 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/praktekbacakitab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.