Channel
@poshiye
On this record: Growth · Engagement · Posts · Citations · Cite this entry
337subscribers
-4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001138645675 |
|---|---|
| Type | Channel |
| Username | @poshiye |
| Created | Between 1 May 2017 and 30 June 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/poshiye |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 09:23 | 337 | -4 |
| 7 Aug 2026, 00:16 | 341 | no change |
| 6 Aug 2026, 23:58 | 341 | first reading |
8 posts held, back to 8 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 8 posts for this entry, the most recent from 22 May 2025. An engagement rate over an empty window would be a number about nothing.
✍🏽اندر مطالب مرتبط با رقص:: ✅رقاصی هنری بی رحم و ظالم : "Dance is a relentless art https://t.me/Jafari_Official_Tg/420 ✅❌رقص=منفجر کردن سلامتی‼️ : https://t.me/Jafari_Official_Tg/427 ✅جهت اطلاعِ #اجنبی_لیسان، در تمام دنیا "رقص" ممنوعیت ها و قوانین خاص خودش را دارد: https://t.me/SSecularisme/1021 و در حاشیه: رقص لفظ عام است و طبیعتا بحث ما در ضررهای رقص منباب اسکات خصم بوده و برای موارد محدود حرکات سکسی چون قِ…
✅ممنوعیت رقص جلوی مردان و زنانِ غیرِ همسر در مسیحیت به اقرار پایگاهِ معروفِ مسیحیان؛ "Gotquestions" :: رقصیدن برای جلب توجه دیگران به شما یا بدن شما گناه آلود است. اول قرنتیان فصل 7 آیه های 1 تا 3 می گوید « بايد بگويم كه خوب است مرد با زن تماس نداشته باشد». پولس از میل جنسی شدید مردان می گوید و اینکه به راحتی تحریک می شوند. به همین دلیل ممکن است رقصیدن زن و مردی که زن و شوهر نیستند تحریک کننده باشد مخصوصا برای مردان…
چادری های صداوسیمایی فقط کپشنشو ببینید یک دنیا حرف داره توش...
والا به خدا:)
مخالفین اسلام و حجاب وقتی اون به اصطلاح محجبه های از نوع فاقدِ محدودیت رو میبینن چی میگن؟! میگه اگه نمیخوای ببینیمت چرا ویدئو دادی؟! به خدا که حق گفت... درسته دشمن ماست اما داره حق میگه... هزاران کامنت تمسخرش هم که جای خود... تکلیفتو با خودت معلوم کن میخوای دیده بشی و جنده باشی مسیرش حجاب و اسلام نیست...ترکیبت مسخره میشه! اما میخوای آدم باشی، مثل یک فرشته دور از چشم نامحرم زندگی کن! و ارزشمند باش! مادر باش! که خ…
فاحشه با طعم دینی! [لینک کانال] #نشرلازم
درونِ قلبِ دخترانِ پوشیه ایِ ملتزم:) همینقدر زیبا♥️
دستاوردِ دوشادوشی دستاوردِ اشتغال زنان دستاوردِ محدودیت نبودنِ حجاب مناسب پروفایل و استوری و... #نشرحلال
Showing the 8 most recent of 8 posts we hold for @poshiye. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“🏴زنانِ پوشیه ای گنجِ حیاتند🏴” (@poshiye), 337 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/poshiye.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.