Photo, posted without a caption
โค1
Signed Tuco

Channel
@philosophy08
On this record: Growth ยท Engagement ยท What this channel posts ยท Reactions ยท Posts ยท Citations ยท Cite this entry
330subscribers
+3 since we began measuring on 7 August 2026
Risers and fallers across the register ยท movement among entries of Under 1,000.
| Telegram ID | -1002179625451 |
|---|---|
| Type | Channel |
| Username | @philosophy08 |
| Created | Between 1 June 2024 and 30 September 2024โ estimated from Telegramโs id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 29 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 29 August 2026 |
| On Telegram | t.me/philosophy08 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Aug 2026, 22:56 | 330 | -1 |
| 23 Aug 2026, 10:43 | 331 | -1 |
| 16 Aug 2026, 05:15 | 332 | +5 |
| 8 Aug 2026, 07:19 | 327 | no change |
| 7 Aug 2026, 19:45 | 327 | first reading |
19 posts held, back to 20 June 2026 โ the reader has not yet reached the start of this channelโs public history, so older posts may sit further back, unread. Read across 1 pageof Telegramโs post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) รท viewsโ note the denominator is views, not subscribers. Telegramโs public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days ยท latest post in window 7 August 2026 |
|---|---|
| Posts held | 19 (20 June 2026 โ 7 August 2026) |
| Views total | 46 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface โ not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:19 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than โcorrectingโ the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form โ 8.12K, 3.7M โ so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded โ read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel โ not this channelโs whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegramโs own rounded chrome, so it carries no โ mark.
51 reactions across 14 posts, in 9 distinct kinds. The most used accounts for 39.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| โค | 20 | 39.2% | |
| ๐คฃ | 18 | 35.3% | |
| ๐ | 4 | 7.84% | |
| ๐ | 2 | 3.92% | |
| ๐ฅ | 2 | 3.92% | |
| ๐คฌ | 2 | 3.92% | |
| โก | 1 | 1.96% | |
| ๐ฏ | 1 | 1.96% | |
| ๐ | 1 | 1.96% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities โ ๐ is thanks in one channel and mourning in another โ so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one โ 4.34K, 1.2M โ so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegramโs own count on each post โ not by adding up the per-emoji breakdown above โ those same posts carry 51reactions in total: the kind of figure the paragraph above means by โa reaction total printed elsewhere on the pageโ.
Measured over the 19 most recent posts we hold, published 20 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Photo, posted without a caption
โค1
Signed Tuco
โKnow then thyself, presume not God to scan; The proper study of mankind is man.โ โThe learn'd is happy nature to explore, The fool is happy that he knows no more; The rich is happy in the plenty giv'n, The poor contents him with the care of heav'n.โ โ Alexander Pope ; "An Essay On Man"
โค1
Signed Tuco
โThe question is whether two events which appear to occur simultaneously to me, appear also simultaneously to anyone else. This question is the question as to whether there is an absolute meaning to โthe presentโ because the present is all those events which are occurring at the same time as โnow.โ If a different set of events occur โnowโ from your point of view then we will have to say that the present for me and yoโฆ
Signed Tuco
true
โค3๐ฅ1
Signed Tuco
Heigh-ho! sing, heigh-ho! unto the green holly, Most friendship is feigning, most loving mere folly; โ William Shakespeare
Signed Tuco
Video, posted without a caption
๐คฃ8
Signed CHONK
Truth Alone Triumphs
Signed เคฆเฅเคตเคฐเฅเคฝเคนเคฎเฅ เฅฅ
Whenever I see this symbol (Brand of Sacrifice), I feel different ๐ฅ
Signed Tuco
Photo, posted without a caption
โค6โก1๐ฅ1
Signed Tuco
https://www.instagram.com/rational.realm?igsh=dDc2bXk4aGEzZmNs https://www.instagram.com/_prekshapurvakarin_?igsh=bWM1YTV3enFrZncy ๐Follow both of these accounts to learn philosophy in a fascinating and simple way. "Rational Realm" posts articles on analytic philosophy, while "Prekshapurvakarin" posts on Madhyamaka. Both are amazing.
โค4
Signed Guts
Two Arguments (in style of Nyฤya school logic) of Advaita Vedanta for Falsity of universe (given by Gaudapฤda in his Mฤndukya Kฤrikฤ - 2/4-6 and further exposited by ลankara in his commentary) โ โข) First Argument โ 1) Proposition โ Objects of waking world are illusory or false. 2) Reason โ Because they are being perceived. 3) Example โ They are like the objects that are perceived in dream. 4) Application โ Objeโฆ
โค1
Signed Guts
Argument of Advaita Vedanta for falsity of Universe etc โ 1) Existing things are not identical to Existence itself, for e.g. - "There is a book on table." here book is something with name and form (which is subject to change) and its "is"-ness or existence is abstract (which doesn't change). 2) Let's suppose we burn this book, now generally we say that book's existence is over, but it's not true, book's name and foโฆ
๐คฌ2
Signed Guts
Showing the 12 most recent of 19 posts we hold for @philosophy08. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked โ was rounded by Telegram before we ever saw it โ t.me prints views in full below 1,000 and to three significant figures above, so โ1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank โ 1,120,227 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below โ republished posts weigh more than named mentions โ and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channelโs name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page โ a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 โ this entry's latest reading, not the date you are reading this.
โ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ฒ ๐ค๐ฬ ๐๐ก๐ฎฬ๐ค๐ก๐ฬโ (@philosophy08), 330 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/philosophy08.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV ยท JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.