Одно ругательство — и геенна? Смысл слов Христа: кто же скажет брату своему: «рака́», подлежит синедриону; а кто скажет: «безумный», подлежит геенне огненной (Мф 5:22)
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Channel
@pater_Vladimir_Serdyuk
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
384subscribers
+16 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002923894806 |
|---|---|
| Type | Channel |
| Username | @pater_Vladimir_Serdyuk |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/pater_Vladimir_Serdyuk |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 18:16 | 384 | +1 |
| 9 Sept 2026, 10:36 | 383 | -2 |
| 30 Aug 2026, 16:43 | 385 | +13 |
| 24 Aug 2026, 13:23 | 372 | +1 |
| 17 Aug 2026, 16:05 | 371 | +3 |
| 16 Aug 2026, 22:01 | 368 | first reading |
15 posts held, back to 18 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 15 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
300 reactions across 15 posts, in 7 distinct kinds. The most used accounts for 60.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 181 | 60.3% | |
| 🙏 | 75 | 25.0% | |
| 🔥 | 17 | 5.67% | |
| 👍 | 16 | 5.33% | |
| 🕊 | 7 | 2.33% | |
| 💯 | 3 | 1.00% | |
| 🍓 | 1 | 0.333% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 300 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 18 May 2026 to 15 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Одно ругательство — и геенна? Смысл слов Христа: кто же скажет брату своему: «рака́», подлежит синедриону; а кто скажет: «безумный», подлежит геенне огненной (Мф 5:22)
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Вы слышали, что сказано древним: не убивай, кто же убьет, подлежит суду. А Я говорю вам, что всякий, гневающийся на брата своего напрасно, подлежит суду (Мф 5:21-22)
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Photo, posted without a caption
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https://max.ru/channel_Vladimir_Serdyuk
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Продолжаем разбирать Нагорную проповедь Христа: Итак, кто нарушит одну из заповедей сих малейших и научит так людей, тот малейшим наречется в Царстве Небесном; а кто сотворит и научит, тот великим наречется в Царстве Небесном.
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Прп. Иоанн Дамаскин: «Выбор добрых дел зависит от нас, а конец их от Божия содействия»
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СМИРЕНИЕ Не собирается вода на высоких отвесных скалах, но собирается в местах низких, ровных и углубленных. И благодать Божия не почиет на людях гордых, которые возвышают себя и противятся Богу, но на углубивших душу свою смирением и кротостью. Свт. Николай Сербский
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Узнанное в детстве срастается с душой. Евсевий Кесарийский.
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Христос и Ветхий Завет Не думайте, что Я пришел нарушить закон или пророков: не нарушить пришел Я, но исполнить. Ибо истинно говорю вам: доколе не прейдет небо и земля, ни одна йота или ни одна черта не прейдет из закона, пока не исполнится все (Мф 5:17-18)
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Продолжение разбора Нагорной проповеди Спасителя Вы – соль земли. Если же соль потеряет силу, то чем сделаешь ее соленою? Она уже ни к чему негодна, как разве выбросить ее вон на попрание людям. Мф 5:13 Вы – свет мира. Не может укрыться город, стоящий на верху горы. И, зажегши свечу, не ставят ее под сосудом, но на подсвечнике, и светит всем в доме. Так да светит свет ваш пред людьми, чтобы они видели ваши добрые д…
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Хор Свято-Троицкой Сергиевой Лавры и Московских Духовых академии и семинарии Приидите людие, Триипостатскому Божеству поклонимся
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День Святой Троицы в Илие-Обыденском храме✝️ Одно из самых главных песнопений праздника - стихира, написанная византийским императором Львом Мудрым, в которой лаконично и догматически точно раскрывается учение о Святой Троице: Церковнославянский текст: Приидите, людие, Триипостасному Божеству поклонимся, Сыну во Отце, со Святым Духом: Отец бо безлетно роди Сына Соприсносущна и Сопрестольна, и Дух Святый бе во Отце…
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Showing the 12 most recent of 15 posts we hold for @pater_Vladimir_Serdyuk. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“Священник Владимир Сердюк” (@pater_Vladimir_Serdyuk), 384 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/pater_Vladimir_Serdyuk.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.