Channel
@pare_pashe
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001351340744 |
|---|---|
| Type | Channel |
| Username | @pare_pashe |
| Description | أبکیک… لا لأجْل مثوبة 😥 برای تو گریه میکنم اما نه به امید ثواب |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 14 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/pare_pashe |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 12:02 | 1 | no change |
| 7 Aug 2026, 07:34 | 1 | first reading |
19 posts held, back to 20 February 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 19 (20 February 2024 – 4 August 2026) |
| Views total | 2 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 14 Aug 2026, 12:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
مجید تال از آنچه در دوجهان هست بیشتر دارد فقط خدا ست که از کار او خبر دارد یکی برای علی ماند و آن یکی همه بود اگر چه لشکر دشمن چهل نفر دارد عقیق سرخ از آتش نداشت واهمه ای کسی که کفو علی می شود جگر دارد کمر به یاری تنهایی علی بسته میان کوچه اگر دست بر کمر دارد سر علی به سلامت چه باک از این سردرد محبت ولی الله درد سر دارد کسی که شهر سر سفرۀ قنوتش بود چگونه دست به نفرین قوم بردارد؟! صدا زد: "اشهد ان علی ولی الله"…
اینگونه شده مرا مقدر در خواب ببینمت مکرر محتاج همند، چون دو عاشق دختر به پدر، پدر به دختر صد بار تو را بغل بگیرم یکبار مرا بگیر در بر شرح لب چاک چاک ما را بگذار برای وقت دیگر زیرا که شب وصال زشت است احوال کسی شود مکدر ای کاش خودم میآمدم من اندر طلب سر تو با سر من فرش نداشتم، ببخشید بگذاشتمت به روی معجر خاکی شده خاک بر دهانم موی تو ز شامِ خاکبرسر این عمّه چقدر مادری کرد پس عمٓه نبود؛ بود مادر از زجر چقدر ز…
ذبح اسماعیل و گریز به روضه علیاکبر حجةالاسلام محمد عبدی 8 خرداد 1405
نکتهای برای استفاده از ایام فاطمیه «لیلة القدر خیر من الف شهر» youtu.be/tuj2lV2CoLg
نماهنگ ذبیح العطشان محمدحسین عطااللهی
خوشَم من با تَبِ عشقَت؛ طبیب آمد، جوابش کن
یا أباعبدالله... علیه السلام منِ در به در، چه دری زَنَم؛ زِ دَرَت اگر تو برانیَم تو اگر به خانه نخوانیَم؛ چه ثمر ز مرثیه خوانیَم به حضور و خلوت من تویی، سرخوان کس ننشانیم منم و به گوشهی مأمنت، من و توشه خوشه ز خرمنت چو غبارم و روی دامنت؛ تو نِشاندیَم، نَتِکانیَم! به یقین مرا زگمان رسان، ز تنم بگیر و به جان رسان نه مرا به نان که به آن رسان ، مگر از خودی بستانیم به فدای خشکیِ حنجرت؛ سر بی تنت، تن بی سرت به نگ…
غلتید روی خاک آن تاج ملوکانه دانه به دانه ریخت آن تسبیح صد دانه تا حنجرش با خنجری مرد مسیحی رفت اما خرید او را به لبخندی مسیحانه در لا به لای پنجه های شمر گیر افتاد مویی که زهرا با وضو میزد بر آن شانه هرکس که آمد دست پر برگشت از پیشش ارباب ما گودال را کرده کَرَم خانه پیشانی خاکی نشان سجده میباشد خاکم به سر از خاک خون آلود بر چانه با دِرهمی که در ازایش دَرهمش کردند خیرات میدادند، میدادند شکرانه گرچه تنش شد پا…
شور | آه ریان | نریمان پناهی
یا خیمات باکر لیش تحترقن عمار کنانی عزاداری پرسوز شب عاشورا (شعر با زبان حال و ترجمه فارسی) التماس دعا
📋 فایل: روضه و مداح بااخلاص 🎞 مداح: حاج امین قدیم ⏳ زمان: حدود ۵ دقیقه 🌸 @zaeranniabati 🌸
پناه؛ واژهای است که فقط با خاندان شما اهل بیت علیهم السلام و حرمتان معنا پیدا میکند... اما در شب جمعه، روضه شما و حرم شما پناه همه درماندگان است... قطعه «پناه» را ببینید و بشنوید: با صدای: حاج حسنعطایی تنظیم، میکسومستر: طه فاطمی تصویربرداری و تدوین: رسانه پرتو تهیهشده در دارالبکاء حضرترقیه سلاماللهعلیها #هشتم_شوال #شب_جمعه @MahfelEntezaar
Showing the 12 most recent of 19 posts we hold for @pare_pashe. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“پَرِ پَشه - سر سوزنی اشک بریزیم” (@pare_pashe), 1 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/pare_pashe.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.