Channel
@padangmangaji
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
394subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001185676974 |
|---|---|
| Type | Channel |
| Username | @padangmangaji |
| Description | Wakatunyo Kito Mangaji . Dakwah melalui media : . 📲 Facebook : Padang Mangaji 📲 Telegram : t.me/padangmangaji 📞 Info Kajian : t.me/infopadangmangaji 📽 YouTube : Padang Mangaji 🌐 padangmangaji.blogspot.com |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/padangmangaji |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 00:48 | 394 | no change |
| 7 Aug 2026, 00:37 | 394 | first reading |
18 posts held, back to 5 April 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 9 April 2024. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 5 April 2024 to 9 April 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📎 SIFAT SHALAT IED Pertama, Jumlah (Shalat Ied) adalah dua rakaat, berdasarkan riwayat Umar radliallahu ‘anhu bahwa shalat safar, shalat Iedul Adha dan shalat Iedul Fithri adalah dua rakaat dengan sempurna tanpa qashar atas lisan Muhammad Shallallahu ‘Alaihi wa Sallam. (Dikeluarkan oleh Ahmad 1/37, An-Nasa`i 3/183, At-Thahawi di dalam Syarhul Ma’anil Atsar 1/421 dan Al-Baihaqi 3/200 dan sanadnya shahih). Kedua, Rak…
❤1
Signed Admin
Ketujuh, Barangsiapa yang luput/tidak mendapati shalat Ied berjamaah, maka hendaklah dia shalat dua rakaat. Imam Bukhari berkata : “Apabila seseorang tidak mendapati shalat Ied, hendaklah dia shalat dua rakaat.” (Shahih Bukhari 1/134-135). Atha’ berkata : “Apabila (seseorang) kehilangan Ied, shalatlah dua rakaat (sama dengan di atas).” Imam Waliyullah Ad-Daklawi berkata : “Madzhab Syafi’i menyatakan bahwa apabi…
Signed Admin
Photo, posted without a caption
Signed Admin
1311, Ibnul Jarud di dalam Al-Muntaqa 302, Al-Hakim di dalam Al-Mustadrak 1/288, Al-Baihaqi di dalam As-Sunan Al-Kubra 3/318, Ibnu Abdil Barr di dalam At-Tamhid 10/272, Al-Khatib di dalam Tarikh Baghdad 3/129, Ibnul Jauzi di dalam Al-Wahiyat 1/473. Hadits ini SHAHIH dengan syahid-syahidnya (hadits-hadits penguat). Lihat kitab Sawathi’ Al-Qamarain fi Takhriji Ahaditsi Ahkamil Iedain karya Syaikh Musa’id bin Sulaiman b…
Signed Admin
📎 HUKUM SHALAT IED Sebagian manusia meremehkan hukum shalat Ied. Mereka mengatakan bahwa hukumnya adalah sunnah sehingga mereka tidak menunaikannya di tanah lapang. Padahal Rasulullah Shallallahu ‘Alaihi wa Sallam telah menyuruh para wanita untuk keluar ke tanah lapang guna menunaikan shalat Ied. Dalam permasalahan ini Imam As-Syaukani berkata : “Ketahuilah bahwasanya Nabi Shallallahu ‘Alaihi wa Sallam terus mener…
Signed Admin
Photo, posted without a caption
Signed Admin
Dan aku (Al-Albani) tidak mengetahui seorang pun dari kalangan para ulama yang mumpuni dalam ilmunya menyelisihi yang demikian itu. Demikian pula Ibnu Hazm di dalam Al-Muhalla (5/81) berkata : “Adapun sunnahnya shalat dua Ied adalah keluarnya penduduk di setiap desa atau kota ke tanah lapang yang luas pada waktu sesudah meningginya matahari dan ketika mula bolehnya shalat sunnah.” Beliau berkata lagi (hal. 86): “J…
Signed Admin
📎 TEMPAT SHALAT IED : ANTARA MASJID ATAU TANAH LAPANG, SERTA BANTAHAN ATAS SHALAT IED DI MASJID LEBIH UTAMA DIMASA KINI Telah masyhur baik dari kalangan huffadh (ulama) maupun ahli hadits bahwa Rasulullah Shallallahu ‘Alaihi wa Sallam –dalam ucapan dan perbuatan-perbuatannya— terus meneru melakukan shalat Ied (Iedul Fithri dan Iedul Adha) di mushalla (tanah lapang). Pendapat para ulama ini didasarkan pada dalil had…
Signed Admin
(رواه البخاري ٢/٣۷٢ وأحمد ٤/٢۸٢ والمحاملى ٢ رقم ٩٠، ٩٦ والرواية الأخرى لهما بسند حسن) Dari Al-Barra’ bin ‘Azib, ia berkata: Nabi Shallallahu ‘Alaihi wa Sallam keluar menuju ke Baqi’ (dalam riwayat lain: mushalla) pada hari Iedul Adha. Di sana beliau shalat dua rakaat, setelah itu beliau menghadapkan wajahnya kepada kami seraya berkata: “Sesungguhnya awal ketaatan dan ibadah pada hari kita ini adalah kita memulai den…
Signed Admin
“Dari hadits ini diambillah dalil atas sunnahnya keluar ke tanah lapang untuk shalat Ied. Sesungguhnya yang demikian itu lebih utama daripada shalat Ied di masjid karena Nabi Shallallahu ‘Alaihi wa Sallam terus menerus melakukan yang demikian. Padahal shalat di masjid beliau memiliki banyak keutamaan.” Imam Muhyiddin An-Nawawi berkata dalam Syarah Shahih Muslim ketika mengomentari hadits pertama : “Hadits ini adala…
Signed Admin
(masjid). Sedangkan kalau masjidnya tidak mencukupi mereka, aku memakruhkan shalat di dalamnya dan tidak ada pengulangan.” (Al-Umm 1/287). Alasan yang dikehendaki dari keterangan tersebut berkisar tentang luas dan sempitnya masjid, bukan tentang keluarnya ke tanah lapang, karena yang dikehendaki adalah terkumpulnya masyarakat. Apabila di masjid sudah mencukupi, lebih-lebih masjid yang ada keutamaannya maka lebih afd…
Signed Admin
Photo, posted without a caption
Signed Admin
Showing the 12 most recent of 18 posts we hold for @padangmangaji. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,407,862 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“Padang Mangaji” (@padangmangaji), 394 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/padangmangaji.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.