Channel
@oussb
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
552subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001386904776 |
|---|---|
| Type | Channel |
| Username | @oussb |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/oussb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 23:38 | 552 | no change |
| 6 Aug 2026, 23:32 | 552 | first reading |
20 posts held, back to 22 April 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 22 December 2025. An engagement rate over an empty window would be a number about nothing.
21 reactions across 7 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 21 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 April 2025 to 22 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قَال الإمَام أحمَد بن حَنبل -رحِمهُ الله-: "حفَّظَتني أمِّي القُرآن وعُمرِي عشر سنَوات، وكانَت أمِّي تلبسُني الِّلباس، وتُوقِظني، وتحمِّي لي المَاء قَبل صَلاة الفَجر، وأنَا ابن عَشر سنَوات، وكَانت تختَمر وتتغطَّىٰ بحِجابهَا وتذهَب معي؛ لبُعد بيتِنا عَن المسجِد ولظلمَة الطَّريق!"
👍1
تعوَّذوا بالله من موت الحياء؛ فإنَّ انسلاخه من القلب يُهوِّن على صاحبه القبائح، ويُقحمه مستنقع الفضائح، لقد كان نبيِّنا ﷺ أشدَّ حياءً من العذراء في خِدرها، فإذا رأى شيئًا يكرهُهُ عُرف في وجهه، فاقتدوا به، ولا تقتلوا الحياء بغير سكينٍ الشيخ صالح العصيمي -حفظه الله-
فَائِـــــدَة عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ، قَالَتْ : سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ : « الْأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ » مُتَّفِقٌ عَلَيْهِ . قَالَ ابْنُ عُثَيْمِينَ رَحِمَهُ اللَّهُ : « وَهَذَا شَيْءٌ يَجِدُهُ الْإِنْسَانُ فِي نَفْسِهِ ، تَلْقَى شَخْصًا فِي السُّوقِ لَمْ تَعْرِفْهُ وَلَمْ تَرَهُ قَ…
الفوائد لابن القيم الجوزية رحمه الله 🍃
فتن الدنيا ومناصبها تقتل! فليحذر الإنسان أن يكون من السفلة الذين يأكلون بدينهم عرضًا من الدنيا زائلا … اللهم احفظ لنا ديننا الذي هو عصمة أمرنا.
قال رسول الله صلى الله عليه وسلم: “إنَّ اللهَ لا يقبضُ العلمَ انتزاعًا ينتزعُه من الناسِ، ولكنْ يقبضُ العلمَ بقبضِ العلماءِ، حتى إذا لم يُبقِ عالمًا، اتخذَ الناسُ رؤوسًا جُهَّالًا، فسُئلوا، فأفتوا بغيرِ علمٍ، فضلوا وأضلوا.” – رواه البخاري (100) ومسلم (2673
لا تتزوجي رجلا يظلمكِ ليرضي أمّه..! لا تتزوجي رجل يظن ان خراب بيته برٌ لـِ أمه
. ⛔النهي عن المشي في نعل واحدة❗ ﻋﻦ ﺃَﺑِﻲ ﻫُﺮَﻳْﺮَﺓَ ﺃَﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ صلى الله عليه وسلم ﻗَﺎﻝَ : « ﻻَ ﻳَﻤْﺸِﻰ ﺃَﺣَﺪُﻛُﻢْ ﻓِﻲ ﻧَﻌْﻞٍ ﻭَﺍﺣِﺪَﺓٍ ﻟِﻴُﺤْﻔِﻬِﻤَﺎ ﺟَﻤِﻴﻌًﺎ، ﺃَﻭْ ﻟِﻴَﻨْﻌَﻠْﻬُﻤَﺎ ﺟَﻤِﻴﻌًﺎ » ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ . ﻗﺎﻝ ﺍﻟﺸﻴﺦ ﻋﺒﺪﺍﻟﺮﺯﺍﻕ ﺍﻟﺒﺪﺭ ﺣﻔﻈﻪ ﺍﻟﻠﻪ : « ﻳﺬﻛﺮ ﺃﻥ ﺍﻟﺸﻴﺦ ﺍﺑﻦ ﺑﺎﺯ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺳﺄﻟﻪ ﺳـــﺎﺋﻞ ﻓﻘــﺎﻝ : ﻟﻮ ﻛﺎﻧﺖ ﺍﻟﻨﻌــﻞ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻌﻴـــﺪﺓ ﻋﻨﻲ ﺧــــﻄﻮﺓ ﺃﻭ ﺧــــﻄﻮﺗﻴﻦ؛ ﺃﻓﺄﻣﺸﻲ ﺇﻟﻴﻬﺎ ﺑﻨﻌـ…
إن الله إذا أحب عبداً جعل في قلبه الطيبة والرحمة فلا يظلم ولا يتكبر ولا يغدر ولا يمكر ولا يظلم ولا يخون اللهم إجعلنا ممن أحببتهم
الرَّجُلُ الضَّعِيفُ مِضْيَاعٌ لِلْحُرَّةِ" 🤍 - هُنْد بِنْتُ عُتْبَةَ.
يَـقُـولُ إِبْـنُ الـجَـوْزي ( رَحِـمُـهُـ اللَّـٰـه): « رَأَيْــتُـ عَـجُـوزاً تَـتَـوَضَّـأ قَـبْـلَ الـظُّـھْـرِ بِـدَقَـائِـقٍ فَـسَـأَلْـتـُهَا : هَــلْ أذَّنَ ؟ فَـقَـالَـتْ : أَنَـا أَذْهَـبُـ إِلَــٰے اللَّــٰه قَـبَـلَ أَنْ يُـنَـادِيـنـِي ! » قَـالَ سُـفْـيـانُ إِبْـنُ عُـيَـيْـنـَةَ ( رَحِـمَـهُـ اللَّــهَ) : « لَا تَـكُـنْ مِـثْـلَ عَـبْـدِ الـسُّـوءِ ، لَا يَـأْتـِي حَـتَّـےٰ يُـدْعَـےٰ » . …
👍2
﴿ ولَيالٍ عَشرٍ ﴾ ها قَد أقبَلت خَير أيام الدنيا . قال فيها رسول الله ﷺ : ما مِن أيام العمَل الصالح فيهنَّ أحَب إلى الله مِن هذه الأيام العَشر . فَـ هيَ أيام تُضاعَف الأعمال فيها وتُغفر الذنوب . يُستحَب في هذه الأيام المباركة الصيام والقِيام والسُّنن الرواتِب والصدقات والذِّكر بأنواعه كالتهليل والتكبير والتحميد وقراءة القرآن فالعمل في هذه العَشر أحَب إلى الله عَن سائر الأيام . اجبروا فيها نُقصَ ما مضى ؛ فالفرصة …
Showing the 12 most recent of 20 posts we hold for @oussb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 931,772 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 22 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“💭غَيْثُ السُنّة💭” (@oussb), 552 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/oussb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.