Channel
@oui_96
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
85subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001247650743 |
|---|---|
| Type | Channel |
| Username | @oui_96 |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/oui_96 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 16:47 | 85 | no change |
| 6 Aug 2026, 19:59 | 85 | first reading |
16 posts held, back to 8 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 9 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 16 (8 June 2026 – 31 July 2026) |
| Views total | 252 |
| Reactions total | 1 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 16:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 8 June 2026 to 31 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
بسم الله الرحمن الرحيم بِسمِ رَّبِ الإمام الضامِن الثامِن السُلطان 🖤🌱 سنبدأ بختمة قُرآنية رضويَّة مُهداة إلى مقام إمامنا الرضا الرؤوف ارواحنا له الفِداء علىٰ من ترغب بالمُشاركة مراسلتنا على المعرف أدناه ؛ @noor_alhuda303 *ملاحظة: وقت الختمة ينتهي يوم ٣٠ صفر.
ثواب الصلاة على النبي رَوَى الشَّهِيدُ الثَّانِي فِي رِسَالَةِ الْجُمُعَةِ ، عَنِ النَّبِيِّ ﷺوالـه أنهُ قَالَ : أَكْثِرُوا مِنَ الصَّلَاةِ عَلَيَّ فِي كُلِّ جُمُعَةٍ ، فَمَنْ كَانَ أَكْثَرَكُمْ صَلَاةً عَلَيَّ كَانَ أَقْرَبَكُمْ مِنِّي مَنْزِلَةً ، وَ مَنْ صَلَّى عَلَيَّ يَوْمَ الْجُمُعَةِ مِائَةَ مَرَّةٍ جَاءَ يَوْمَ الْقِيَامَةِ وَ عَلَى وَجْهِهِ نُورٌ ، وَ مَنْ صَلَّى عَلَيَّ فِي يَوْمِ الْجُمُعَةِ أَلْفَ مَرّ…
❤1
كان الإمام الحسن عليه السلام إذا توضّأ ارتعدت مفاصله، واصفرّ لونه. فقيل له في ذلك. فقال: حقّ على كلّ من وقف بين يدي ربّ العرش أن يصفرّ لونه، وترتعد مفاصله، وكان عليه السلام إذا بلغ باب المسجد رفع رأسه، ويقول: إلهي، ضيفك ببابك، يا محسن، قد أتاك المسيء، فتجاوز عن قبيح ما عندي بجميل ما عندك يا كريم. _ خصال المفلحين الشيخ محمد تقي مصباح اليزدي
◼️أَصَابَ إِحْدَى ثَمَانٍ... قال الإمام الحسن "عليه السلام" : { مَنْ أَدَامَ الِاخْتِلَافَ إِلَى الْمَسْجِدِ أَصَابَ إِحْدَى ثَمَانٍ: آيَةً مُحْكَمَةً، وَأَخاً مُسْتَفَاداً، وَعِلْماً مُسْتَطْرَفاً، وَرَحْمَةً مُنْتَظَرَةً، وَكَلِمَةً تَدُلُّهُ عَلَى الْهُدَى أَوْ تَرُدُّهُ عَنْ رَدًى، وَتَرْكَ الذُّنُوبِ حَيَاءً أَوْ خَشْيَةً. } 📚تحف العقول، ابن شعبة الحراني ص235
◼️ لَا تُؤَاخِ أَحَداً... قال الإمام الحسن "عليه السلام" : { لَا تُؤَاخِ أَحَداً حَتَّى تَعْرِفَ مَوَارِدَهُ وَمَصَادِرَهُ؛ فَإِذَا اسْتَنْبَطْتَ الْخِبْرَةَ وَرَضِيتَ الْعِشْرَةَ فَآخِهِ عَلَى إِقَالَةِ الْعَثْرَةِ وَالْمُوَاسَاةِ فِي الْعُسْرَةِ. } 📚تحف العقول، ابن شعبة الحراني: ص233
•| هَيْهَاتَ لِشَرِّ مَا عَلَوْتَ! قَالَ مُعَاوِيَةُ لإمامِنا الْحَسَنِ بْنِ عَلِيٍّ صلواتُ اللهِ وَسَلامُهُ عَلَيهِ: أَنَا أَخْيَرُ مِنْكَ يَا حَسَنُ، قَالَ: وَكَيْفَ ذَاكَ يَا ابْنَ هِنْدٍ؟ قَالَ: لِأَنَّ النَّاسَ قَدْ أَجْمَعُوا عَلَيَّ وَلَمْ يُجْمِعُوا عَلَيْكَ، قَالَ: هَيْهَاتَ هَيْهَاتَ لِشَرِّ مَا عَلَوْتَ يَا ابْنَ آكِلَةِ الْأَكْبَادِ، الْمُجْتَمِعُونَ عَلَيْكَ رَجُلَانِ بَيْنَ مُطِيعٍ وَمُكْرَهٍ، ف…
كرامات خالدة للإمام الحسن المجتبى (عليه السلام) دلائلٌ أذهلت العقول #الامام_الحسن #وفاء_للحسين #عاجل_61 #شهر_صفر #العتبة_الحسينية_المقدسة
"فَلَوِ اطَّلَعَ اليَومَ عَلى ذَنبي غَيرُكَ ما فَعَلتُهُ وَلَو خِفتُ تَعجيلَ العُقوبَةِ لاجتَنَبتُهُ.. لا لأنَّكَ أهوَنُ النَّاظِرينَ وَأخَفُّ المُطَّلِعينَ بَل لأنَّكَ يا رَبِّ خَيرُ السَّاتِرينَ"
عن جعفر بن محمد الصادق، عن آبائه عليهم السلام، قال: «أتى رجلٌ النبيَّ صلى الله عليه وآله فقال: يا رسول الله، أشكو إليك ما ألقى من الوسوسة في صلاتي حتى لا أدري ما صليت من زيادة أو نقصان. فقال: إذا دخلتَ في الصلاة فاطعن فخذك الأيسر بإصبعك اليمنى المسبحة، ثم قل: بسم الله، وبالله، توكلت على الله، أعوذ بالله السميع العليم من الشيطان الرجيم؛ فإنك تنحره وتطرده.»
🏴عَنْ دَاوُدَ بْنِ كَثِيرٍ اَلرَّقِّيِّ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ السَّلاَمُ إِذَا اِسْتَسْقَى اَلْمَاءَ فَلَمَّا شَرِبَهُ رَأَيْتُهُ وَ قَدِ اِسْتَعْبَرَ وَ اِغْرَوْرَقَتْ عَيْنَاهُ بِدُمُوعِهِ ثُمَّ قَالَ 🚩 يَا دَاوُدُ لَعَنَ اَللَّهُ قَاتِلَ اَلْحُسَيْنِ فَمَا أَنْغَصَ ذِكْرَ اَلْحُسَيْنِ لِلْعَيْشِ إِنِّي مَا شَرِبْتُ مَاءً بَارِداً إِلاَّ وَ ذَكَرْتُ اَلْحُسَيْنَ وَ مَا مِنْ عَبْدٍ شَر…
الگايل ضيف توهم! گاع اجداده وجاي يزور.
لا نقولُ وداعاً💔 بل إلى اللقاءِ في جوارِ الحُسَين
Showing the 12 most recent of 16 posts we hold for @oui_96. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“حوراء حيدر” (@oui_96), 85 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/oui_96.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.