https://youtube.com/shorts/WjrYbctx_8M?si=itntmc3b5RAxdQQv

Channel
የኦርቶዶክስ ተዋሕዶ መዝሙር 🇪🇹
@ortodox_27
On this record: Growth · Engagement · Posts · Citations · Cite this entry
5,058subscribers
+14 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001205070027 |
|---|---|
| Type | Channel |
| Username | @ortodox_27 |
| Created | 12 February 2018 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/ortodox_27 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 14:28 | 5,058 | +2 |
| 22 Aug 2026, 17:43 | 5,056 | -4 |
| 19 Aug 2026, 02:22 | 5,060 | +11 |
| 15 Aug 2026, 15:42 | 5,049 | +9 |
| 9 Aug 2026, 01:21 | 5,040 | -2 |
| 6 Aug 2026, 05:50 | 5,042 | -2 |
| 6 Aug 2026, 05:15 | 5,044 | first reading |
Engagement
19 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 10.3%
- avg views ÷ 5,058 subscribers
- Avg views / post
- 523
- 9 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 9
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 19 (12 July 2026 – 3 August 2026) |
| Views total | 4,708 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:53 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
ምክንያቱም የሕይወት መንፈስ ሕግ በክርስቶስ ኢየሱስ ከኀጢአትና ከሞት ሕግ ነጻ አውጥቷችኋል። ሮሜ 8፥2 እግዚአብሔር ይመስገን! ጽድቃችንን ለማረጋገጥና ድነታችንን ለማግኘት ሲባል ሕግን ከመጠበቅ ኢየሱስ አዳነን። የእግዚአብሔርን ፈቃድ በሕይወታችን መኖር የቻልነው በመንፈስ ቅዱስ ኀይል ነው። እርሱ የሕግ ፍጻሜ የሆነውን (ማቴዎስ 5፥17) ኢየሱስን ይበልጥ እንድንመስል ያደርገናል (ሮሜ 8፥28-29)፤ ይለውጠናል (2 ቆሮንቶስ 3፥18)። እግዚአብሔር ጥንት እንዳሰበው (ኤፌሶን 2፥8-10) መልካም ሥራን ለአዳኛችን ካለን ክብር የተነሣ ማድረግ እንችል ዘንድ በእምነት በኩል በጸጋ ዳንን። https://kedusbible.com
በዚህ ዓለም ነገር የሚጠቀሙም እንደማይጠቀሙበት ይሁኑ፤ የዚህ ዓለም መልክ ዐላፊ ነውና። 1 ቆሮንቶስ 7፥31 ይህ በአዲስ ኪዳን ውስጥ በተደጋጋሚ በኢየሱስ የተነገረ ጭብጥ ሲሆን፣ በኋላም ሐዋሪያው ጳውሎስ በድጋሚ አስተምሮታል። ይህም፣ ሕይወታችንን ጊዜያዊ በሆነ ነገር ላይ ማጥፋት እንደሌለብን የሚያስታውሰን ትልቅ ማሳሰቢያ መሆን አለበት። ሁሉም መንገሥታት፣ ሥርዐቶችና ኀይላት በመጨረሻ ያልፋሉ፤ ለዘላለምም ይጠፋሉ። ስለዚህ ለኢየሱስና ለመንግሥቱ ጊዜያችንና ጕልበታችንን እንስጥ። ለኢየሱስና ለመንግሥቱ የምናደርገው ነገር ብቻ ጸንቶ ይኖራል። https://kedusbible.com
https://youtube.com/shorts/6ZsWS-GJ1UA?si=xFCK5Oo-HlFdKbGT
ስለዚህ ሊይዙት ፈለጉ፤ ነገር ግን ጊዜው ገና ስላልደረሰ ማንም እጁን አላሳረፈበትም፤ ሆኖም ከሕዝቡ ብዙዎች በርሱ አምነው፣ “ታዲያ፣ ክርስቶስ ሲመጣ ይህ ሰው ከሚሠራቸው ታምራዊ ምልክቶች የበለጠ ያደርጋል?” አሉ። ዮሐንስ 7፥30-31 የኢየሱስ ጠላቶች በተደጋጋሚ ሊይዙት ጥረት አድርገዋል። የዮሐንስ ወንጌል፣ ኢየሱስ በእግዚአብሔር ዕቅድ መሠረት በትክክለኛው ጊዜ ራሱን አሳልፎ እስኪሰጥ ድረስ ማንም ሊይዘው እንደማይችል በተደጋጋሚ ያስታውሰናል። ኢየሱስ የአብን ፈቃድ ለመታዘዝ ሲጠነቀቅ እንደ ነበረው ሁሉ፣ የእግዚአብሔርንም ጊዜ ሲጠብቅ ነበር። ስለዚህ ኢየሱስ ሲሞት፣ ሊያድነንና የአብን ፈቃድ ሊታዘዝ እንደ ሞተ ፍጹም ርግጠኞች መሆን እንችላለን። ጌታ የሞተው ራሱ…
ትንሽ እንታገስ እንጂ እግዚአብሔር ያሳካዋል🙌💔
አምንሀለው🤲💔
በፊትህ ለዘላለም ጸንቶ እንዲኖር፣ አሁንም የባሪያህን ቤት እባክህ ባርክ። ጌታ እግዚአብሔር ሆይ፤ ይህን አንተው ራስህ ተናግረሃል፤ በበረከትህም የባሪያህ ቤት ለዘላለም ይባረካል። 2 ሳሙኤል 7፥29 እግዚአብሔር ንጉሥ ዳዊትን እጅግ ባርኮታል። እግዚአብሔር ከተናቀ ታናሽ ወንድምና እረኛ ከመሆን ወደ ታላቅ ተዋጊና የእስራኤል ንጉሥ ወደ መሆን አምጥቶታል። ዳዊት ከትንሽ ልጅ ወደ ጀግና ጦረኛ፣ ከማትታወቅ ትንሽ ከተማ ወደ ታላቅ ሀገር መሪነት ተሻግሯል። ነገር ግን፣ የዳዊት ሐሳብ የነበረው፣ እግዚአብሔር ለርሱና ለዘሩ ቅርብ እንዲሆንና የሰጠውንም ተስፋ እንዲጠብቅ ነበር። ዳዊት በሕይወቱ ከተማራቸው ብዙ ነገሮች መኻል ትልቁና ዋነኛው ወደ ፊቱ ወይም የትኛውም ጦርነት…
ኢየሱስ ማስተማሩን በፈጸመ ጊዜ፣ ሕዝቡ በትምህርቱ ተደነቁ። ምክንያቱም እንደ አይሁድ ሃይማኖት መምህራናቸው ሳይሆን እንደ ባለሥልጣን ያስተምራቸው ስለ ነበር ነው። ማቴዎስ 7፥28-29 በዘመኑ እንደ ነበሩት አስተማሪዎች፣ ኢየሱስ ትምህርቱን ለማስተማር በፊት ከነበሩት አስተማሪዎች ወይም ከታዋቂ ረቢዎች አባባል ወይም ጥቅስ መጥቀስ አይጠበቅበትም ነበር። ራሱ የእግዚአብሔር ቃል የሆነው ኢየሱስ (ዮሐንስ 1፥1-18) የሚናገረው የእግዚአብሔር ቃል ነበር። አብ የፈቀደውን ይናገርና ይፈጽም ነበር። ሕይወቱና ንግግሩ እውነት ነበሩ። ወንጌላት (ማቴዎስ፣ ማርቆስ፣ ሉቃስና ዮሐንስ) የኢየሱስን ኀይልና ሥልጣን በማሳየት፣ በዘመናት ውስጥ የኢየሱስን እውነት እንድንቀበልና እን…
አስጸያፊ ነገርን ወደ ቤትህ ወይም ወደ ራስህ አታምጣ፤ አለዚያ አንተም እንደ እርሱ ለጥፋት ትዳረጋለህ፤ ፈጽመህ ጥላው፤ ተጸየፈውም፤ ለጥፋት የተለየ ነውና። ዘዳግም 7፥26 ትንሽ ሙስና፣ ትንሽ መርዝና ትንሽ የበሰበሰ ነገር ያን ያህል መጥፎ አይደሉም አይደል? በፍጹም፣ መጥፎ ናቸው! እግዚአብሔር በክርስቶስ በኩል ንጹሕና ፍጹም አድርጎናል (ቈላስይስ 1፥21-23)። እንዴት ደስ የሚል ሐሳብ ነው! ታዲያ ይህን ፍጹም ማንነት በክፋት፣ በበሰበሰ ነገርና በሚያጸይፍ ነገር የምናቈሽሸው ለምንድን ነው? አባታችን ራሳችንን ለርሱ አሳልፈን እንድንሰጥና እንደ እርሱ ቅዱስ ሕዝብ እንድንኖር ይፈልጋል (ሮሜ 12፥1-2፤ 1ጴጥሮስ 1፥13-16)። እግዚአብሔር በሙሴ ሥር የነበ…
እኔ ምን ዐይነት ጐስቋላ ሰው ነኝ! ከዚህ ለሞት ከተሰጠ ሰውነት ማን ሊያድነኝ ይችላል? በጌታችን በኢየሱስ ክርስቶስ በኩል ምስጋና ለእግዚአብሔር ይሁን! ሮሜ 7፥24-25 ሰውነታችን ሟችና ጕድለት ያለበት ነው። ድካማችንና ኀጢአታችን የተበላሸ አድርጎታል። ነገር ግን፣ በኢየሱስ ክርስቶስ በኩል በተሰጠን የእግዚአብሔር ጸጋ (ኤፌሶን 2፥1-10) እና በሚለውጠው በመንፈስ ቅዱስ ኀይል (2 ቆሮንቶስ 3፥17-18) ምክንያት ወደ ፊታችን ከሚበሰብሰው ሥጋችን ጋራ አይደለም። ይልቁንስ ፍጹም በሚያደርገው ጌታችን እጅ ውስጥ ነው። ጳውሎስ በሮሜ 8 ላይ ይበልጥ እንደሚያብራራው ኢየሱስ አዳኛችን ነው፤ መንፈስ ቅዱስ ደግሞ ኀይላችን ነው! https://kedusbible.c…
በመካከልህ ያለው አምላክህ እግዚአብሔር ታላቅና የሚያስፈራ አምላክ ስለ ሆነ አያስደንግጡህ። ዘዳግም 7፥21 እንደ እግዚአብሔር ሕዝብ የሚያሸንፈን ማን ነው? የቅዱሱን እግዚአብሔር መገኘት በደስታ ስንቀበል ማንም ሊያሸንፈን አይችልም። አምላካችን በኀይል ታላቅ፣ በቅድስናው የሚያስፈራ ከጠላቶቻችንም የሚበልጥ አምላክ ነው። በታሪክ ውስጥ እግዚአብሔር ለሕዝቡ ያለውን ፍቅር፣ ዐብሮ መገኘትና ኀይል አሳይቷል። ስለዚህ ክፉው እንድናደርግ የሚያስፈራራንን መቃወም እንችላለን። ምክንያቱም አዳኛችን ሲኦልን፣ ኀጢአትን፣ ሰይጣንና አጋንንቶችን አሸንፏል። አንድ ቀን ደግሞ ይህን ድል ለዘላለም ዐብረን እናጣጥመዋለን። https://kedusbible.com
Showing the 12 most recent of 19 posts we hold for @ortodox_27. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 184,814 of 1,620,105entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
@betty_abay · 337 postsኦርቶዶክስ ተዋህዶ - 🇴🇷🇹🇭🇴🇩🇴🇽 🇹🇪🇼🇦🇭🇩🇴
@honey_kaleb · 356 postsMakita🌙📸
@Maki_mekhon · 463 postsHemi seyoum
@Hemi_Seyoum · 1462 postsኦርቶዶክስ ተዋህዶ - 🇴🇷🇹🇭🇴🇩🇴🇽 🇹🇪🇼🇦🇭🇩🇴
@yordinaaaaa · 412 postsEva suparoki👄👄
@evanawww · 911 postHabsha muslim💞
@habshamuslim · 3151 postHanan akmel
@HananAkmel · 1931 postየኦርቶዶክስ ተዋሕዶ መዝሙር 🇪🇹
@Orthodox_Tewahedo23 · 2,8131 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“የኦርቶዶክስ ተዋሕዶ መዝሙር 🇪🇹” (@ortodox_27), 5,058 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/ortodox_27.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.