Channel
@orthodoxistruth
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
51subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002517442885 |
|---|---|
| Type | Channel |
| Username | @orthodoxistruth |
| Description | 1-е Петра 5:6–7: «Итак смиритесь под крепкую руку Божию, да вознесёт вас в своё время. Все заботы ваши возложите на Него, ибо Он печется о вас» Канал благославлён По всем вопросам сюда - @Slavasvyatoytroitse |
| Created | Between 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/orthodoxistruth |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 14:30 | 51 | no change |
| 11 Aug 2026, 14:17 | 51 | first reading |
17 posts held, back to 7 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 18 June 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
10 reactions across 6 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5427232022252764138 | 5 | 50.0% | |
| 🔥 | 3 | 30.0% | |
| custom 6012778825115505834 | 1 | 10.0% | |
| ❤🔥 | 1 | 10.0% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them areTelegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 7 March 2026 to 18 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Сегодня, 18 июня, провёл миссию. Господь сподобил меня проповедовать больше двух часов. Она была полна интересными случаями. Когда я проповедовал весть Иисуса Христа о прощении грехов, я встретил мужчину из нашего Храма. Провёл с ним интересный разговор. Он спросил, как я проповедую, и я начал рассказывать. И когда тема зашла про то, что неправедные после Страшного суда наследуют муку вечную, оказалось, что он слуша…
🔥1
Пентагон рассекретил файлы об НЛО. Моё мнение такое, что никаких НЛО там нету и никакие бесы там не изображены. Обычный монтаж, снятые вдали спутники и т.д. Очень смешно с того, что выдумывают, что это "бесы", но бесы могут этим обольщать людей вводя в ложь. Инопланетян не существует.
14 и 15 июня проводил проповедь в парке Дружбы и других местах. В идеале человеку нужно идти на проповедь вдвоём, но Господь сподобил меня идти одному. Подходил к взрослым, молодёжи и детям. Многие откликались с интересом, даже по помощи Божией получилось раздать четыре Евангелия. Отвечал на вопросы, почему Бог иногда не помогает человеку, и т.д. Но так же многие не хотели слушать проповедь, и не обошлось без скорбей…
🔥2❤🔥1
Всех с Петровым постом!
"Всех, не творящих волю Божию, ожидает лютое осуждение. Посему, братие, отстаньте от того, чтобы делать зло на пагубу души своей... постараемся избежать вечных мук добрыми делами, чистою милостыней, и нелицемерной любовью. Относитесь ко всем по истине, без лицемерия, такова любовь Божия. Отвергните от себя всякую вражду и гнев, избегайте пьянства, так как во многом питии сокрыто всякое зло, зависть же и клевету пок…
С начала почитания Феодосия Кавказского на Ставрополье особенно усилились недоразумения в Церкви: клевета, подозрительность, недоверие. Многих хороших людей стали гнать и преследовать
🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸 О «святом» Феодосии Кавказском (часть l) 🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸🔸 4️⃣В последние десятилетия среди части православных верующих распространилось почитание так называемого «святого» Феодосия Кавказского. Его изображают на иконах, издаются книги о его «чудесах» и «пророчествах», к месту его погребения совершаются паломничества. 🙅♂️Однако если более внимательно рассмотреть его биографию, то можно заметить, что сам Феодо…
"Не подобает, чадо, хвалить чужую веру. Если кто хвалит чужую веру, то оказывается хулящим свою веру. Если же начнет хвалить и свою, и чужую, то окажется двоеверцем, близок к ереси. Ты же, чадо, берегись таковых, и свою веру непрестанно хвали, и подвизайся в своей вере добрыми делами..." Прп. Феодосий Печерский (+ 1074 г.).
custom 54272320222527641381
https://youtu.be/povGyuj0wfw?si=cRl6KeNULR8pEtAM
"Злой человек, усердствуя в злом деле, хуже беса, ибо бесы Бога боятся, а злой человек ни Бога не боится, ни людей не стыдится; бесы ведь и креста Господня боятся, а человек злой и креста не боится". Прп. Нестор Летописец (+ 1114 г.). Повесть временных лет
«Любовь Божия к нам открылась в том, что Бог послал в мир Единородного Сына Своего, чтобы мы получили жизнь через Него.» (1Ин. 4:9)
custom 54272320222527641382
Дᴇяния 3:13 (SYNO) Бᴏᴦ Аʙᴩᴀᴀʍᴀ и Иᴄᴀᴀᴋᴀ и Иᴀᴋᴏʙᴀ, Бᴏᴦ ᴏᴛцᴏʙ нᴀɯих, ᴨᴩᴏᴄᴧᴀʙиᴧ Сынᴀ Сʙᴏᴇᴦᴏ Ииᴄуᴄᴀ, Кᴏᴛᴏᴩᴏᴦᴏ ʙы ᴨᴩᴇдᴀᴧи и ᴏᴛ Кᴏᴛᴏᴩᴏᴦᴏ ᴏᴛᴩᴇᴋᴧиᴄь ᴨᴇᴩᴇд ᴧицᴏʍ Пиᴧᴀᴛᴀ, ᴋᴏᴦдᴀ ᴏн ᴨᴏᴧᴀᴦᴀᴧ ᴏᴄʙᴏбᴏдиᴛь Еᴦᴏ.
Showing the 12 most recent of 17 posts we hold for @orthodoxistruth. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,276,171 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“ᴨᴩᴀʙоᴄᴧᴀʙиᴇ иᴄᴛинᴀ” (@orthodoxistruth), 51 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/orthodoxistruth.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.