Channel
@orthodoxgladness
On this record: Growth · Engagement · Posts · Citations · Cite this entry
492subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001225237736 |
|---|---|
| Type | Channel |
| Username | @orthodoxgladness |
| Created | 14 January 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 7 August 2026 |
| On Telegram | t.me/orthodoxgladness |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 04:08 | 492 | no change |
| 6 Aug 2026, 22:31 | 492 | first reading |
19 posts held, back to 13 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 21 July 2026 |
|---|---|
| Posts held | 19 (13 November 2025 – 21 July 2026) |
| Views total | 228 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 22:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Never ask: "‘Why am I going through this?’ Or when you see someone else suffering from gangrene, cancer, or blindness, do not say: ‘Why is he going through this?’ But pray to God to grant you the Vision of the Other Shore!! Then you will see, as the Angels do, what is happening here, as it truly is! Everything is part of God’s plan! Everything! - St. Gavrilia
Said an elder. "God still speaks to those who have the time to listen."
Keep in mind that prayer for the reposed is strong through its communality, in that it comes from the entire Church. The Church breathes prayer. In nature, when a pregnant mother breathes, the strength she receives from this breath passes on to her child. So also in a Grace-filled way the Church breathes a prayer that is shared by all, and the power of the prayer passes on to the reposed, who are held in the bosom of…
To pray somehow, says Mark the Ascetic, lies within our power, but to pray purely is a gift of God's grace. So, whatever we can, let us offer to God, however small (for us), and God's power will flow into your feeble strength, and prayer, dry and scattered, but frequent—everlasting—when acquired and transformed into nature, will become pure, bright, ardent, and worthy prayer. - St. Alexis Mechev of Moscow
People are mistaken when they think that the life they have belongs to them and that they can do with it whatever they want. Life is a gift from God. The Lord takes it when He wills. And we see this at almost every step. "Whose breath is it that has come forth from you?" (Job 26:4) St. John of Kronstadt
The waves are many and the storm is terrible, but we are not afraid of being drowned because we are on the rock of the ages which is Christ. - St. John Chrysostom
The reason we honor the memories and icons of the Saints and honorably venerate them is their imitation, the copying and imitation of their virtue, their holiness and in general their God-pleasing virtue. By honoring the Saints, we honor and glorify God Himself who made them glorious Saints and citizens of His heavenly kingdom. We commemorate them, we give honor and glory to their holy faces and their sacred memories…
Holy Week is the time when Christ asks us to help carry His cross. Passionate week is special in the liturgical respect both for the life of every Christian and for the life of the Church. Even in Lent, Holy Week stands apart. This is the time when our Lord Jesus Christ begins His way on to Calvary, when each of us can touch the wonderful, terrible and great Mystery of the Atonement by the Savior of the whole human r…
Hosanna! Blessed is He who comes in the name of the Lord. The word “Hosanna” means “Save, I pray” or “Save now.”
Said an Athonite Elder: “There is a red-haired demon who drives monks from Athos,He drags them onto a ship and takes them off into the world, casting a terrible despondency on the monk. One day, an Athonite monk was walking along a path praying and met this red demon. He looked, and saw that the red fur on his shoulder and neck was all rubbed off. The monk asked: “Who are you? ” “Me? I’m a demon. ” “Why is your fur s…
“While standing in church, one must listen attentively to the singing and reading of the church, and whoever can, must not leave out the Jesus Prayer, especially when the reading of the church is poorly heard or unclear.” - St. Ambrose of Optina
Just as a ship cannot move without water, so the mind cannot maintain silence and peace without the prayer “Lord Jesus Christ, have mercy on me,” sobriety and humility. - St. Hesychius of Jerusalem Saint Hesychius of Jerusalem (second half of the 4th century – c. 451)a famous Palestinian priest, ascetic and theologian, a disciple of St. Gregory the Theologian
Showing the 12 most recent of 19 posts we hold for @orthodoxgladness. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,180,905 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“Orthodox Gladness” (@orthodoxgladness), 492 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/orthodoxgladness.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.